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312 pages, Hardcover
First published January 1, 2012

Few of the explanatory timelines mustered the strength to get past 1975. In a nod to the interactive, touch-screen age, many of the glass cases needed the dust wiped off them to reveal the treasures within.
One hall was devoted to depictions of traditional peasant life through the ages in different parts of the country. This led to an enfilade explaining the national story through serfdom, monarchy, industrial revolution, republic, fascist republic, people's republic and democratic republic. All these phases were packed into the twentieth century. The proceeding epochs were simply a grim routine of invaders, pogroms and home-grown rulers with soubriquets such as 'the gouger'.
The particularly potent version of hell that the Nazis and Soviets inflicted on Eastern Europe was handled in a curiously modest fashion, with little bombast or horror. And the final three panels of the exhibition were visibly recent insertions, pale patches on the wall betraying the outlines of their predecessors. Presumably the originals had extolled the glorious strides made by the people's republic towards the socialist nirvana envisaged by its leader, the father of the nation. Instead, they extolled the collapse of the Soviet east. Walls fell. Assemblies were stormed. Street names changed. The advertisers arrived.
The history was the newest thing in the building. [p.43]
As Oskar's notes made clear, nearly all contingencies had been accounted for. I had no doubt that if, for instance, the power went out, I would find candles and matches. The air was pregnant with admirable qualities such as diligence, self-discipline, organisation, planning - in short, the sort of qualities I lacked. I did not have a career to speak of, just a succession of freelance assignments. I was single. I had neglected to buy a flat or save anything. And here I was, in the realm of all the tedious self-satisfed animals that came out on top in the fables - assiduous ants, industrious squirrels, tenacious tortoises. [pp.173-4]
I set my glass down on the blotter on the desk and drew my finger across the top of the piano. It trailed a path in the traces of dust. Next, I attempted to write my name amid the particles, but there were too few to make it out clearly, and I wiped it away. It's a strange instinct, to want to sign one's name in misty windows, wet concrete, snow. It is like animals marking their territory, particularly in the case of men inscribing snow. But I do not think it is a possessive, exclusive act: 'This is mine, keep out.' When we were a young species, the world must have seemed so unlimited and trackless, and to leave traces of oneself must have been to reach out, wanting to connect with others, strangers who would always remain strangers. To make one's mark then was an expression of how deeply we longed to see the signs of others. [pp.64-5]
'You are funny, the English. You are always in a worry for ... What? You say "going to the dogs." This fear, yet you have been happy sitting on this island and Armadas and Nazis cannot reach you. My country is a shifting shape on the map, and empires and armies walk across it, it disappears and moves, just a patch of colour, a story. Still I know, and my people know, that my country will always be there. But you English think the world has collapsed if they get rid of the old red telephone boxes.' [p.42]