El enorme y ambicioso trabajo que Arno J. Mayer publicó hace ya más de una década sobre el papel de la violencia y el terror en la revolución ve ahora la luz en castellano. En esta gran obra Mayer reflexiona acerca de uno de los principales problemas que han ocupado a los historiadores de la contemporaneidad: la relación entre violencia y revolución. Llevando a cabo un brillante análisis comparado de las revoluciones francesa y rusa, explica la violencia en función de la contingencia histórica y centra su atención en el modo en que los protagonistas respondieron a las enormes presiones y a las situaciones imprevistas que surgieron al combinarse la guerra civil con la guerra exterior, un fenómeno que recorre ambas revoluciones. A lo largo de cientos de páginas, Mayer despliega una extraordinaria erudición y un profundo conocimiento de la historia de las ideas, y propone interrogantes y argumentos sobre todas las cuestiones y derivas del fenómeno revolucionario. Una monumental obra maestra llamada a convertirse en un clásico de la Historia contemporánea.
A specialist in modern Europe, diplomatic history, and the Holocaust, Arno Joseph Mayer was Dayton-Stockton Professor of History, Emeritus, at Princeton University. A self-proclaimed "left dissident Marxist", Mayer's major interests were in modernization theory and what he called "The Thirty Years' Crisis" between 1914 and 1945.
After fleeing the Nazi conquest of Europe in 1940, Mayer became a naturalized citizen of the United States and enlisted in the United States Army. During his time in the Army, he was trained at Camp Ritchie, Maryland and was recognized as one of the Ritchie Boys. He served as an intelligence officer and eventually became a morale officer for high-ranking German prisoners of war. He was discharged in 1946. He received his education at the City College of New York, the Graduate Institute of International Studies in Geneva and Yale University. He was professor at Wesleyan University (1952–53), Brandeis University (1954–58) and Harvard University (1958–61). He taught at Princeton University beginning in 1961.
Indispensable book by a fascinating historian who despite not being a Marxist came via the most intense study to view WWI as a "preemptive counter revolution", an analysis taken up in Pauwel's The Great Class War.
Side note: A jewish refugee, Meyer enlisted in US army intelligence and was Wernher Von Braun's "morale officer"!
An exciting work of comparative history, this book, as its subtitle tells us, analyses the violence and terror in the two most important revolutions in history: the French 18th Century revolution and the Russian's October one. In part one, Mayer states the conceptual signposts used later on in the book (Revolution, Counterrevolution, Violence, Terror, Vengence, and Religion). Then he proceeds in the remaining four parts, with a comparative study of both revolutions (usually in a first chapter on the French, followed by another one on the Russian) analyzing the events in light of the conceptual signposts of part one: the terror (both "red" and "white"), the peasant resistance (Vendée in France, the Ukraine and Tambov in Russia), the resistance of the churches, and the revolutionary wars (external in France, with Napoleon; internal in Russia, with Stalin). Overall, this is a book filled up with brilliant explanations and insights that, in the apt words of Tariq Ali quoted in the back cover, "is the first serious attempt to answer the revisionist historians, many of whom insist on viewing the past through a prism of present-day requirements". Very impressive.
The book asks the following question, "What do the terror campaigns that accompanied the French and Russian Revolutions tell us about the possibility of revolutionary change without, or with minimal bloodshed."
The answer is profoundly dispiriting.
Its other signal virtue is contextualizing the atrocities, which took place in the face of internal struggles for power, civil war, and foreign interventions. Without excusing Stalin or the Jacobins, Mayer illuminates the straits in which they operated.
This is not the only book to read on these topics. It's a necessary one.
Mayer's attempt at synthesis and comparative studies comes off a little fast and loose with the details and proves unconvincing in many places because of his reliance on secondary literature to prove his points. Things of value: comparison of Gallican and Orthodox Churches in Old Regime France and Russia through their respective revolutions and raising the question of counterrevolution as a necessity of revolution.
Started this book over the summer, didn't touch it for most of the fall, and then actually read all of it through late December/January.
This was a really long book. I liked it and it was well worth the read but I think it could have been a couple hundred pages shorter, in large part because each chapter was basically a rearticulation of the same fundamental theme: the reciprocal escalation between revolutionary and counterrevolutionary forces (the "friend-enemy dissociation"), and the progressive hollowing out of the middle. Each chapter proceeds roughly in chronological order, and covers the same time period, so by the end you have read three parallel accounts of the French and Russian Revolutions, each centered on a different perspective: avenging violence, religious conflict, and the urban-rural divide. The escalating military violence between the nascent revolutionary government and counterrevolutionary political forces is primary of course, but the unfolding of revolutionary violence across the full spectrum of society is only comprehensible when all the other aspects are brought into play.
One of the things that is really hard to get across without reading the book is just how interconnected the cycle of escalation is, across political, military, religious, and ideological dimensions. Wartime exigencies led to the Levee en masse, the Maximum, and the Reign of Terror. The Levee en Masse resulted in peasant revolts against an intrusive, modern, urban revolutionary state. Overstretched nationalist armies conducting counterinsurgency campaigns resulted in religious backlash, leading to outright holy war, leading to state violence against the clergy, and so on, and so forth. The dry accountings of death counts, tortures, beatings, and rapes are so repetitive in this book that your eyes just sort of start to glaze over them.
While the bulk of the book is about the immediate revolutionary periods, from the storming of the Bastille to the Thermidorean Reaction and from the February Revolution to the end of the Russian Civil War, Mayer dedicates a couple hundred pages at the end to analyzing more closely the geopolitical dimensions of revolutions. This part felt somewhat hastily tacked on, in that I felt like there was still a lot to expand on. The process of state formation and institutionalization of the revolutions is something I'm in particularly interested in, so I was a little disappointed in this, but frankly that's its own book.
The gist of it is to discuss how the French Revolution was "externalized" and the Russian Revolution was "internalized." What he means by this is that even after the establishment of a stable revolutionary government, the geopolitical conflicts created by the revolution continued. The French Directory/Consulate/Empire engaged in a practically unceasing string of wars of conquest, spreading the revolution at gunpoint. Meanwhile, the pathologies of the Soviet Union can be attributed in large part to its siege mentality. The human cost and breakneck pace of Soviet industrialization was immense, but only exceeded by the reality of the threat against it.
As Stalin wrote in 1931, almost ten years exactly before Operation Barbarossa "We are fifty or a hundred years behind the advanced countries. We must make good this distance in ten years. Either we do it, or we shall go under."
Great book highlighting similarities between French and Russian revolutions. Also discusses requirements for a revolution and why smaller revolutions ultimately failed.