According to the Just War tradition, armies are obliged respect the humanity of their adversaries and leaders must ask the following when contemplating war:
When is war justified?
What is proper conduct during war?
The authors trace the roots of the "Just War" tradition in Christian thought, summarize the principles and consider their relevance to 21st century warfare.
They also touch on the ethics of war in Islam and Judaism and include suggestions for further reading.
Field Marshal Sir Charles Ronald Llewelyn Guthrie, Baron Guthrie of Craigiebank, GCB, LVO, OBE, DL
(a.k.a. Field Marshal Lord Guthrie of Craigiebank)
Educated at Harrow School and the Royal Military Academy, Sandhurst.
He began his Army carrer in 1959 as a 2nd Lieutenant in the Welsh Guards. He was promoted to 1st Lieutenant in 1961, Captain in 1965, Major in 1970, Lieutenant Colonel in 1975, Colonel in 1979, Brigadier in 1981, Major General in 1986, Lieutenant Genral in 1989, General in 1992, and honourary Field Marshal in 2012. He was appointed Chief of the General Staff in 1994 and, lastly, served as Chief of the Defence Staff from 1997 until his retirement in 2001. During his career, he saw active service in Northern Ireland, the Bosnian War, and Kosovo War.
His honourary appointments include Colonel Commandant of the Intelligence Corps (1986-1995), Colonel of the Life Guards and Gold Stick-in-Waiting to Her Majesty the Queen (1999-), and Colonel Commandant of the SAS Regiment (2000-2009).
He was appointed a Lieutenant of the Royal Victorian Order (LVO) in 1977, an Officer of the Order of the British Empire (OBE) in 1980, a Knight Commander of the Order of the Bath (KCB) in 1990, elevated to Knight Grand Cross of the Order of the Bath (GCB) in 1994, and in 2001 he was elevated to a life peerage as Baron Guthrie of Craigiebank. The United States decorated him with the Legion of Merit in 2001.
A convert to Catholicism, he became a Knight of Malta in 1999 and was invested a Knight Commander of the Order of Saint Gregory the Great (KCSG) by Pope Benedict XVI in 2008.
He supports a number of charitable organisations and has sought to educate members of the government, the military, and the public about the ethics of what does, and does not, constitute a morally justified war.
Guthrie, Charles, and Michael Quinlan, Just War. The Just War Tradition: Ethics in Modern Warfare (London: Bloomsbury, 2007) – Helder geschreven boekwerkje (45 blz) van twee oudgedienden van het Britse ministerie van Defensie. Guthrie en Quinlan onderzoeken en onderstrepen de actualiteitswaarde van de leer van de rechtvaardige oorlog. Naast een bespreking van het ius ad bellum en het ius in bello aan de hand van recente interventies stippen zij de gedachtevorming over een ius post bellum aan, maar uitwerking aan deze gedachte geven zij niet. Zij onthouden zich van een oordeel over Irak 2003. De bijlage maakt duidelijk dat de islam en – in mindere mate – het jodendom soortgelijke concepten hebben ontwikkeld als die van de leer van de rechtvaardige oorlog. Genuanceerd en gezaghebbend. Cijfer: 8. Gelezen: 2007/8.
Incredibly basic information, and presented without any support or citations. Amazingly enough, several of the names of the major figures in the development of Just War Theory (Grotius, Vitoria, Suarez, etc.) do not appear. The only evidence given was examples of conflicts in the twentieth and twenty-first centuries. Additionally, the authors seem smitten by the concept of the United Nations as the arbiter of justice in war for the future, yet acknowledge that that body's proven inability to counter even the most obscene violations of humanitarian norms and laws makes it impossible for states to abide by UN resolutions or desires.
A very interesting little book about what is 'Just War' and what it means in terms of morality. Especially with the issues we see on the news daily and the amount of countries at war, this piece puts a number of things in perspective when discussing in what terms a war is just.
A very quick Primer to the Just War Tradition. Not surprisingly the focus is entirely on the tradition as developed in the context of the Abrahamic religions.