Jean L. Druesedow, Foreword, pp.7-8
p.7 – The difficulty of understanding the dress artifact increases the further removed the researcher is from the time and place of the object’s creation.
With bespoke examples of Western fashion the decisions of the client and dressmaker or tailor together determine the garment. Was the client conservative or avant-garde? Was the maker attuned to the fashion of the time? What were the political, social and economic considerations?
Introduction, pp.10-13
p.11 – The close analysis of dress artifacts can enhance and enrich research, providing primary evidence for studies that consider fashion and clothing from perspectives such as history, sociology, psychology, and economics.
Material culture analysis is a research methodology that considers the relationship between objects and the “ways in which we view the past and produce our narratives of what happened in the past” (Pearce 1992: 192).
p.12 – The study of material culture has a long history as a discipline, especially in the fields of anthropology and art history.
2 – How to Read a Dress Artifact
p.27 – The process of conducting object-based research in dress can be divided into three main phrases, including:
Observation: capturing the information from the dress artifact
Reflection: Considering embodied experience and contextual material
Interpretation: Linking the observations and reflections to theory
5 – Interpretation
p.76 – Interpretation is the process by which a researcher links together all the evidence gathered during the other phrases of research and offers an analysis as to its meaning. As one of the most challenging steps of object-based research, it is difficult to articulate the course of action definitely, since the goals of each researcher are different. The process is both imaginative and highly creative, requiring the researcher to assimilate the knowledge gathered in the other phases in the process, to find patterns, make conjectures, and draw conclusions.
Translating evidence gathered during the observation into a nuanced argument that can be used to intersect with and enrich theories of fashion, dress and material culture, cannot be prescriptive, since fashion is itself an interdisciplinary field that draws from a broad range of theoretical perspectives. A single dress artifact can be used to illustrate, and interpret a wide range of topics in fashion, including aspects of technology, social history, art history, sociology psychology, anthropology, design history, cultural theory, cycles of production and consumption, as well as economics.
p.78 – The journal Fashion Theory: The Journal of Dress, Body, and Culture, which defines fashion as “the cultural construction of embodied identity,” was launched in 1997, to offer a forum for critical analysis and scholarship.
Theory – the set of ideas or the framework used to explain a particular phenomenon – can seem highly abstract and impenetrable. At the core, theory is speculation, and represents one learned person’s opinion that has come to be generally accepted by other scholars over time. Theory comes in and out of parlance, as scholarship develops over time. At this juncture, undergraduate and graduate students in fashion are expected to be conversant with a range of key theorists, from Karl Marx to Michel Foucault.
Knowing which theorist to draw upon is highly dependent on the research project at hand, and cannot be prescriptive. However, if the researcher remembers that theory is in and of itself reflective of cultural beliefs, it makes the process seem much less intimidating. When theory can be used to complement the interpretation of evidence, it is suggested that a thorough literature review be conducted to identify the key theorists, since any list of scholars or cultural theorists will be incomplete.