This short book is part of Princeton University Press’s “Human Rights and Crimes Against Humanity” series, but it’s not clear to me why. Rather, this book makes me wonder what the focus of this awkwardly named series is. The book consists of 137 loosely printed pages that briefly summarize Stalin’s bloodthirstiness, relying primarily, if not entirely, on secondary sources. In fact, only 90 pages actually describe Stalin’s actions. The remaining pages, as well as comments within the 90 pages of Stalin narrative, are devoted to arguing that the definition of “genocide” needs to be expanded to cover Stalin’s actions and much more. I have no idea why words currently used to describe murder, torture, mass murder, and so on aren’t sufficient for the evil of the day, or why Naimark believes that using “genocide” indiscriminately is important. It is clear, however, that Naimark’s proposed expansion of the meaning of “genocide” fits with its current political use.
Naimark says that the Soviets, at the Nuremberg trials, refused to allow the accusations to be defined in a way that would include the USSR’s violent and often murderous treatment of individuals, classes, political foes and peoples — all deemed to be politically subversive. (P. 18) Around the same time, Rafael Lemkin, a Polish Jew, invented the word “genocide” and eventually got the U.N. to accept it for its original meaning, viz, as exemplified by the Holocaust. Naimark implies that Jews wanted to appropriate the word for themselves, and therefore, tacitly agreeing with the Russians, lobbied against including political groups in the definition. (P. 23) For Naimark, Jews want to hog the spotlight.
So over a third of the book is devoted to arguing that “genocide” should cover all sorts of things — after all, the Holocaust is just one bad thing in a world full of bad things — and, not surprisingly, this is a popular argument. A “landmark” decision held that Serbia’s murder of 8000 Bosnians was a genocide. (P. 26) But that’s just the beginning. “In perhaps the most celebrated case in the Baltic states, Arnold Meri . . . was put on trial in May 2008 for genocide in connection with the forced deportation of some 251 Estonians from the island of Hiiumaa to Siberia in March 1949. Forty-three of the deportees died in exile.” (P. 27) But why limit the word to 43 deportees? For Naimark, “‘Kulaks’ became a ‘people’” as did, in some fashion, ‘asocials and the ‘Bloc of Rights and Trotskyites.’ Their families were drawn into the vortex of execution, exile, and death; their alleged social and historical afflictions were to some extent or another seen as inheritable. They were to be cleansed from society as alien ‘elements’ or ‘contingents.’ Political and social groups became ‘invented nations.’” (Pp. 28-29)
Naimark is not using quotation marks around words like “people” and “invented nations” as scare quotes but for typographical emphasis. He suggests quite clearly that turning “genocide” into a general term of opprobrium is a good thing that will prevent Jews from hoarding something valuable in the word. I am all but certain that his book is just a symptom rather than a cause of the fact that “genocide” has become a PR meme, a way of drawing attention to behavior that various political groups want to stigmatize, while necessarily trivializing the Holocaust. So Jews defending themselves against Hamas are commiting genocide; bombing of German cities in WWII no doubt was genocide; indeed, every political action that a radical group opposes becomes genocide, since it is interpreted as an act “committed with the intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such.” (Pp. 23, 26) “As such” somehow was a key to the landmark Serbian decision that expanded the term, and whatever the international court took it to mean, it obviously has no limiting principle.
Naimark is a stupid man.