Lichtheim’s a beast. He actually sort of apprehends neoliberalism coming as one possibility (this book was published in 1972, the year before neoliberalism’s inaugural oil crisis), although he was more sure of the Russian and American models fusing into a technocratic, planned, mixed economy. He covers just about everything you could want—the development of science, art, literature, sociology, history, philosophy, all with a reckless will to criticize that contemporary scholarship rarely demonstrates itself capable of attaining. He knows how to use dialectical logic perhaps better than any Marxist or philosopher I’ve ever read (really. He can explain Hegel). The book has a ton of value. The failed predictions, the careful interpretations, the vicious polemics, it’s a astounding work. Perhaps its most interesting aspect is the critique of universal history Lichtheim offers, where he compares the Marxist theory of history to other macro-scale historians like Spengler and Toynbee. The only mark I’d put against it is his interpretation of Nietzsche, whom he basically reads just like the Nazis did.