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ترکها در تاریخ جهان
فیندلی با زبانی روشن و جذاب به روایت سرگذشت تاریخی ترکها و روند پراکنش آنها از خاستگاه تاریخیشان در آسیای مرکزی به دیگر سرزمینهایی که اکنون در آنها میزیند، پرداخته است. این روایت، با مرور وضعیت ترکانِ پیش از تاریخ و نخستین امپراتوریهای برپاشده به دست آنها آغاز میشود و تا دوران معاصر و تشکیل جمهوری ترکیه و استقلال جمهوریهای ترک زبانِ شورویِ پیشین تداوم مییابد. نویسنده باور دارد که در تاریخ ترکها، دو دگرگونی بیش از هر چیز بر زندگی آنها اثرگذار بوده است: گرویدن به اسلام پس از رسیدن اسلام به فرارود، و ورود به مدرنیتهٔ جهان گستر از چند سدهٔ پیش بدین سو. به باور او، حرکت ترکها از خاستگاه اصلی و تاریخیشان در اِستپهای آسیای مرکزی به سوی باختر و پیمودن مسیری که آنها را در نهایت به آناتولی و بخشهایی از بالکان میرساند، موجب شده است این مردمان در همه جا میراثی ترکیبی و آمیخته داشته باشند، آنچنان که او مردمان ترکیهٔ امروز را وارث سه میراث میداند: میراث گذشتهٔ دور آنها به عنوان بخشی از ترک زبانانی که خاستگاهشان آسیای مرکزی بوده است؛ میراث اسلامی آنها که حاصل گرویدنشان به اسلام است؛ و میراث آناتولیایی آنها که حاصل سکنا گزیدنشان در آناتولی و آمیختگیشان با اهالی تاریخی آن جاست.
کارتر وان فیندلی، از استادان برجستهٔ تاریخ در دانشگاه ایالتی اوهایو است که پژوهشهای معتبری دربارهٔ تمدن اسلامی و تاریخ مردمان ترک زبان – به ویژه امپراتوری عثمانی و جمهوری ترکیه – انجام داده و مدتی نیز رئیس «انجمن تاریخ جهان» بوده است.
کارتر وان فیندلی، از استادان برجستهٔ تاریخ در دانشگاه ایالتی اوهایو است که پژوهشهای معتبری دربارهٔ تمدن اسلامی و تاریخ مردمان ترک زبان – به ویژه امپراتوری عثمانی و جمهوری ترکیه – انجام داده و مدتی نیز رئیس «انجمن تاریخ جهان» بوده است.
498 pages, Hardcover
First published January 1, 2004
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January 17, 2024
بعنوان منبعی برای اطلاع از تاریخ ترکان در جهان، کتابی هست بسیار جامع ولی به همان اندازه بسیار خشک و با خوانشی سخت.
برای علاقهمندان به این موضوع، خواندن کتاب «آسیای مرکزی در تاریخ جهان» اثر پیتر بی گلدن رو بیشتر توصیه میکنم.
کتاب گلدن خوانشی بسیار سبک و لذتبخش البته همراه با جزییاتی کمتر نسبت به کتاب کارتر وان فیندلی ارایه میده.
برای علاقهمندان به این موضوع، خواندن کتاب «آسیای مرکزی در تاریخ جهان» اثر پیتر بی گلدن رو بیشتر توصیه میکنم.
کتاب گلدن خوانشی بسیار سبک و لذتبخش البته همراه با جزییاتی کمتر نسبت به کتاب کارتر وان فیندلی ارایه میده.
August 21, 2016
A very solid survey of the history of Turkic speaking groups. It's only 250 pages so not enough really enough to give a detailed treatment of anything and although that's understandable it's also somewhat disappointing given the interest that a detailed treatment of Ottoman society and culture, or the Great Game, or the conquests of Timur. Instead the book ties its subject together with a sort of comparative politics approach, detailing the different destinies of Turkic groups in Anatolia, the Caucasus and Central Asia who all left the same Turkic homeland of what's now Western Mongolia and continue to speak closely related languages. The two main changes Findley believes Turkic groups underwent (at around the same time) were conversion to Islam and modernity (a sort of complex integration into the modern industrialized world economy and also a grappling with new mass politics enabled through the technology). It's a fruitful approach and has a lot of interesting things to say about Islam and modernity, as well as state formation. Interestingly enough one of the main texts the work engages with is the spectacular Baburnameh, partly because it shows state formation in action in Babur's early forays in Ferghana and India. Two inconceivably massive dislocations in Turkish history were the giant changes in language found in Turkey (where the language was in the space of less than half a century denuded of Arabic and Persian loan-words and changed to the extent that Ataturk's speeches are no longer comprehensible) and Central Asia (where Soviet initiatives contributed to the diminishment of the classical languages of Persian and Chagatai Turkish common in music, etc. in favour of upgrading Turkic dialects to full languages) and detribalization (which partly as a result of the Mongol invasions and the black death, meant all the old kinship links and tribal structure fell away, a giant change in the political culture of these people). Findley's theory that Turkic groups as traditionally constituted (large and mobile groups of nomads with compound bows) could only form states parasitically (i.e. by exacting tribute from sedentary/urban populations and using it to achieve a group cohesion) is interesting and makes a lot of sense when the period after Timur is reached and gunpowder becomes wide-spread in usage; now nomads are at a firm disadvantage against sedentary populations with access to this technology and state formation has to involve a switch to a sedentary lifestyle, internal taxation, etc. (something the Ottomans and the Mughals did, anticipated by the Seljuks, 400 years earlier)
December 14, 2012
This book by Carter Vaughn Findley of Ohio State University (whose Wikipedia page is in Turkish), traces the movement of the Turkic and Turkish peoples through history from the earliest records of steppe nomads on the margins of ancient empires (the Scythians for the Romans, the Xiongnu for the Chinese) to the contemporary Turkish republic which inhabits Anatolia and Thrace, and Turkic post-Soviet central Asia and Xinjiang. He sees all of these folk as a loose cultural and linguistic unit, but with the important caveat that it is impossible to fix this to any one particular “ethnic” group, certainly at least in terms of genetics. The appealing metaphor he uses at the beginning is that of a caravan rolling gradually across Asia from Mongolia to Istanbul, picking up and dropping people and baggage as it goes, so that by the time it reaches its destination it is both the same vehicle that started out and yet a different phenomenon altogether.
The other metaphor that threads its way through the book is that of the weaving of a Turkish carpet, so that all the shifting developments that have occurred in the Turkic/Turkish space – most significantly the conversion to Islam, and the encounter with modernity (whether in its European or Soviet forms) which characterized the 19th and 20th century Turkish/Turkic experience – are seen as strands woven into the fabric of its history by those who have created them. One dynamic that stands out is the author’s contention that historically it has been possible, even (in conditions of diffuse power) inevitable for states to be formed on the steppes, but that they have not been able to last unless they took over an Empire (the Mongols became the Yuan Dynasty, the Ottoman conquest of Byzantium) and then became sedentary themselves; otherwise the centrifugal forces were bound to overwhelm the centripetal ones. Another is the change that came with gunpowder and industry: now the steppes themselves can be pinned down by the great empires.
There is plenty of dense academic analysis here, but it is Findley’s propensity for weaving metaphor in and out of the text that lifts the book into a higher class, where the provision of detailed information merges with the sympathetic human search for meaning in history and the quest to create a liberating space where once nomadic peoples can live in an age where there are no more open spaces to roam.
The other metaphor that threads its way through the book is that of the weaving of a Turkish carpet, so that all the shifting developments that have occurred in the Turkic/Turkish space – most significantly the conversion to Islam, and the encounter with modernity (whether in its European or Soviet forms) which characterized the 19th and 20th century Turkish/Turkic experience – are seen as strands woven into the fabric of its history by those who have created them. One dynamic that stands out is the author’s contention that historically it has been possible, even (in conditions of diffuse power) inevitable for states to be formed on the steppes, but that they have not been able to last unless they took over an Empire (the Mongols became the Yuan Dynasty, the Ottoman conquest of Byzantium) and then became sedentary themselves; otherwise the centrifugal forces were bound to overwhelm the centripetal ones. Another is the change that came with gunpowder and industry: now the steppes themselves can be pinned down by the great empires.
There is plenty of dense academic analysis here, but it is Findley’s propensity for weaving metaphor in and out of the text that lifts the book into a higher class, where the provision of detailed information merges with the sympathetic human search for meaning in history and the quest to create a liberating space where once nomadic peoples can live in an age where there are no more open spaces to roam.
February 8, 2016
5 vermemin sebebi biraz reklam amacli:) Turk kulturunun daha cok kisi tarafindan ogrenilmesi amacli diyelim. Bir Turk olarak cogunlukla asina oldugunuz seyleri bulucaksiniz kitapta. O acidan yeni bir seyler ogrenmek icin pek uygun olmayabilir. Ama bir yabanciya epey bir seyler katacagini fusunuyorum. En guzel buldugum yani haliciligi Turklerin diger ozellikleri ile cok guzel bir sekilde sentez yapip bunu butun kitaba yaymasi. Orta asya turkleri ve anadolu turklerinin son donem icin 1900 ve sonrasi karsilastirmasinin yaninda genel olarak butun turk devletlerinin de ozet bi sekilde tarihinin anlatildigi yerleri bulabiliyorsunuz kitapta. Ben okuduguma pisman olmadim umarim siz de seversiniz.
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May 13, 2011Stopped after chapter 3. I'd like to come back to this one day when the study of Central Asia is not sullied by the memory of school.
February 28, 2013
Uninspirierter Flickenteppich
Der Teppich - ein zentrales türkisches Kulturfundament - wird in diesem Fachbuch über die Geschichte der Türken von ihren Ursprüngen in Zentralasien über die Islamisierung bis heute als Metapher für die Entwicklung der Gesellschaft genutzt. Eine wirklich tolle Idee, leider schlecht umgesetzt.
Dieses Fachbuch, laut Klappentext auch inbesondere für den Laien geschrieben, hat mich schwer enttäuscht. Meine Erfahrung ist, dass englischsprachige Fachbücher in den allermeisten Fällen besser lesbar sind als deutsche - leider findet sich hier ausgerechnet bei einem Thema, für das es sonst kaum Literatur gibt, die berühmte Ausnahme. Trocken und uninspiriert zählt der Autor praktisch nur Fakten auf und versäumt es, einen roten Faden in den Teppich zu weben. Es entsteht einfach kein Gesamtbild; nach dem Lesen dieses Buches war ich so schlau wie vorher, denn es bleibt nichts hängen, obwohl es fachlich sicherlich ohne Mängel und mit viel Details versehen ist.
Sehr schade, denn, wie schon erwähnt, ist dies eine enorm spannende Thematik, die dringend einer guten Aufbereitung bedürfte.
Wer also ein Fachbuch sucht, das man regelrecht durcharbeiten muss, ist hier gut bedient; und Spezialisten oder Historiker können unbesehen zugreifen, denn die drei Sterne spiegeln weniger den fachlichen Inhalt als die äußerst schlechte Lesbarkeit für den (explizit als Zielgruppe angesprochenen) Laien wieder. Der Text ist nicht schwer im Sinne von kompliziert, er ist einfach nur sehr langweilig und blutleer.
Nicht besonders hübsch aufgemacht, mit grobem Papier und unansehnlichen Bildreproduktionen passt sich die äußerliche Form der innerlichen an.
Der Teppich - ein zentrales türkisches Kulturfundament - wird in diesem Fachbuch über die Geschichte der Türken von ihren Ursprüngen in Zentralasien über die Islamisierung bis heute als Metapher für die Entwicklung der Gesellschaft genutzt. Eine wirklich tolle Idee, leider schlecht umgesetzt.
Dieses Fachbuch, laut Klappentext auch inbesondere für den Laien geschrieben, hat mich schwer enttäuscht. Meine Erfahrung ist, dass englischsprachige Fachbücher in den allermeisten Fällen besser lesbar sind als deutsche - leider findet sich hier ausgerechnet bei einem Thema, für das es sonst kaum Literatur gibt, die berühmte Ausnahme. Trocken und uninspiriert zählt der Autor praktisch nur Fakten auf und versäumt es, einen roten Faden in den Teppich zu weben. Es entsteht einfach kein Gesamtbild; nach dem Lesen dieses Buches war ich so schlau wie vorher, denn es bleibt nichts hängen, obwohl es fachlich sicherlich ohne Mängel und mit viel Details versehen ist.
Sehr schade, denn, wie schon erwähnt, ist dies eine enorm spannende Thematik, die dringend einer guten Aufbereitung bedürfte.
Wer also ein Fachbuch sucht, das man regelrecht durcharbeiten muss, ist hier gut bedient; und Spezialisten oder Historiker können unbesehen zugreifen, denn die drei Sterne spiegeln weniger den fachlichen Inhalt als die äußerst schlechte Lesbarkeit für den (explizit als Zielgruppe angesprochenen) Laien wieder. Der Text ist nicht schwer im Sinne von kompliziert, er ist einfach nur sehr langweilig und blutleer.
Nicht besonders hübsch aufgemacht, mit grobem Papier und unansehnlichen Bildreproduktionen passt sich die äußerliche Form der innerlichen an.
June 7, 2016
The importance of Turk race and it's impact on different civilizations have been explored in this book Transition to being a modern country have also been highlighted All in all a must read for those who are willing to explore this topic
August 2, 2023
Carter Findley takes the road less travelled in The Turks in World History by delving into history through the lens of ethnicity. Rather than produce a narrative about the Ottoman Empire, modern Turkey, and its antecedents that is framed by a political or economic theme, the author instead covers a history of the Turkic people as a whole. He does not do so with the assumption that there is some pure essence of “Turkishness”, but instead uses the metaphors of a woven carpet and a caravan to express ethnicity as an intertwining of numerous historical influences into the story of a people who spread far across Europe and Asia. As such, the scholar attempts to provide a social understanding of his eponymous subject, even at times where historical records necessitate that he rely more on political developments. Given the work’s ambitions, and the nature of his argument, the historical narrative presented is broad, and thus a thematic overview is more appropriate to a summary than a review of any particular political entities that he covers.
Following an introduction that presents his overarching metaphors, Findley begins by looking at Turks – and their predecessors – prior to the arrival of Islam. His first chapter provides a broad overview of the Turkic-speaking people of the steppe and the influence of their nomadic origins and lifestyle on future generations. Chapter 2 heralds the arrival of what the author considers ones of the two major turning points in Turkic history: the advent of Islam. In his estimation, Islam did not obviate the previous elements of Turkishness, but instead complimented them and, in various adaptations, made itself indelible to the notion of a Turkish identity – hence the metaphor of the carpet.
Chapter 3 continues this examination and, most notably, begins to engage the Ottomans. One might expect, given the empire’s longevity and expanse, that his coverage of this topic would overtake the narrative, but the author does not allow this to happen and continues to engage other Turkic lands as he outlines the influence of ethnicity, nomadism, and Islam. The fourth chapter introduces his second turning-point in Turkish identity: modernity. While Findley of course defines his usage of the term, he does not dwell on this aspect and instead does more to engage it by unpacking its effects on Turkishness throughout history. Once again, he sees modernity not as something entirely transformative of ethnic identity, but as something complementary that integrated itself until it became an essential feature. While this section leans more heavily on the Ottoman Empire than the previous one, it continues to emphasize developments in other regions.
The author’s fifth chapter brings the narrative as close to the book’s publishing date – the mid-2000s – as possible by concluding its look into modernity’s relationship with Turkish ethnicity. His conclusion does a very good job of tying everything together, summarizing many key developments and all of the main themes in a relatively concise fashion. It serves as a fitting recapitulation to the book’s main purpose: telling the story of Turkish history in a different way and making a case for why one would seek to do so. This is not to say that Findley’s work represents a paradigm shift – the narrative is too broad for that – but it does uncover considerations that were less visible in the light of previous perspectives and provides a potential framework for deeper dives into any of the political entities that he discusses.
This does tie in, however, to my confusion on who the intended audience was, as the base narrative is not does not present much that would be revolutionary for specialists, yet the dryness of the language, as well as some of the terminology, would not be enticing to a more casual reader. Overall, while I did not feel the author’s metaphors drew me in, the parts of The Turks in World History that I found most enjoyable were those about which I had little prior knowledge. To me, this suggests that the story here has been presented better elsewhere, but I would still recommend it somewhat to anyone interested in a more ethnicity-based history that does not fall into many of the common traps of such works, as those readers might have appreciated the author’s metaphorical underpinnings, and suggested framework, more than I did.
Following an introduction that presents his overarching metaphors, Findley begins by looking at Turks – and their predecessors – prior to the arrival of Islam. His first chapter provides a broad overview of the Turkic-speaking people of the steppe and the influence of their nomadic origins and lifestyle on future generations. Chapter 2 heralds the arrival of what the author considers ones of the two major turning points in Turkic history: the advent of Islam. In his estimation, Islam did not obviate the previous elements of Turkishness, but instead complimented them and, in various adaptations, made itself indelible to the notion of a Turkish identity – hence the metaphor of the carpet.
Chapter 3 continues this examination and, most notably, begins to engage the Ottomans. One might expect, given the empire’s longevity and expanse, that his coverage of this topic would overtake the narrative, but the author does not allow this to happen and continues to engage other Turkic lands as he outlines the influence of ethnicity, nomadism, and Islam. The fourth chapter introduces his second turning-point in Turkish identity: modernity. While Findley of course defines his usage of the term, he does not dwell on this aspect and instead does more to engage it by unpacking its effects on Turkishness throughout history. Once again, he sees modernity not as something entirely transformative of ethnic identity, but as something complementary that integrated itself until it became an essential feature. While this section leans more heavily on the Ottoman Empire than the previous one, it continues to emphasize developments in other regions.
The author’s fifth chapter brings the narrative as close to the book’s publishing date – the mid-2000s – as possible by concluding its look into modernity’s relationship with Turkish ethnicity. His conclusion does a very good job of tying everything together, summarizing many key developments and all of the main themes in a relatively concise fashion. It serves as a fitting recapitulation to the book’s main purpose: telling the story of Turkish history in a different way and making a case for why one would seek to do so. This is not to say that Findley’s work represents a paradigm shift – the narrative is too broad for that – but it does uncover considerations that were less visible in the light of previous perspectives and provides a potential framework for deeper dives into any of the political entities that he discusses.
This does tie in, however, to my confusion on who the intended audience was, as the base narrative is not does not present much that would be revolutionary for specialists, yet the dryness of the language, as well as some of the terminology, would not be enticing to a more casual reader. Overall, while I did not feel the author’s metaphors drew me in, the parts of The Turks in World History that I found most enjoyable were those about which I had little prior knowledge. To me, this suggests that the story here has been presented better elsewhere, but I would still recommend it somewhat to anyone interested in a more ethnicity-based history that does not fall into many of the common traps of such works, as those readers might have appreciated the author’s metaphorical underpinnings, and suggested framework, more than I did.
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August 4, 2019Türkler dilleriyle, kültür ve tarihlerindeki bazı ortak unsurlarla tanımlanabilen,bunun dışındaysa insanı şaşırtacak kadar farklı özellikler gösteren bir halklar grubudur. Uygarlık açısından, zaman içinde derin dönüşümler geçirmişlerdir. Herhangi bir dönemde, şu ya da bu yabancı grubun onları pek de uygar görmediği olmuştur. Böyle algılanmaları, tarihsel olarak göçebe bir yaşam sürdürmelerinden kaynaklanır. Bir anlamda, Türkler Avrasya boyunca göçerken uygarlıklar arasında da göçmüşler, ama bu süreçte kimliklerini korumuşlardır. Ayrıca, çok uzun dönemler boyunca belirli bir uygarlığı benimseyip o uygarlığın gelişmesine katkıda bulunabileceklerini de göstermişlerdir. İki bin yıl boyunca Avrasya' da yayılmalarının tarihi, bugünkü uygarlıklar çatışması tartışmalarından çok önce başlamış olsa da, büyük ve farklılık gösteren bir grup halkın zaman ve mekânda kimliğini ortaya koyması, dönüştürmesi ve yansıtması sürecine yararlı bir ışık tutabilir. Tarihçi Carter Vaughn Findley mecaz olarak Türk
halılarını kullanarak Türk halklarının ortaya çıkışını, kurdukları ilk devletleri, Müslümanlığı kabul ederek ilk büyük dönüşümlerini gerçekleştirmelerini, Selçuklu, Moğol, Timur, Safevi, Mugal ve Osmanlı imparatorluklarını anlatıyor. Sonra modernlikle karşılaşıyor Türk halkları ve ikinci büyük dönüşümlerini geçiriyorlar. Yirmi birinci yüzyılda ise Türk halklarının dünyası, Türkiye Cumhuriyeti, Sovyet sonrası beş Türki cumhuriyet, Avrasya boyunca görülen toplumlar ve dünyanın dört bir köşesine dağılmış bir diyaspora manzarası gösteriyor.
halılarını kullanarak Türk halklarının ortaya çıkışını, kurdukları ilk devletleri, Müslümanlığı kabul ederek ilk büyük dönüşümlerini gerçekleştirmelerini, Selçuklu, Moğol, Timur, Safevi, Mugal ve Osmanlı imparatorluklarını anlatıyor. Sonra modernlikle karşılaşıyor Türk halkları ve ikinci büyük dönüşümlerini geçiriyorlar. Yirmi birinci yüzyılda ise Türk halklarının dünyası, Türkiye Cumhuriyeti, Sovyet sonrası beş Türki cumhuriyet, Avrasya boyunca görülen toplumlar ve dünyanın dört bir köşesine dağılmış bir diyaspora manzarası gösteriyor.
May 28, 2024
"The Turks in World History" is a solid introduction to exactly what the title states it is. Covering pre-Islamic Turks and their pre-cursors - including the possibly related Xiongnu and others (such as, later on, the Mongols) - the book takes us from early Turkish times in East Asia-oriented Central Asia to Middle Eastern (Seljuk) and Anatolian times (including of course the Ottomans) and finally up through the 20th century itself. Spanning such a wide period, there are bound to be gaps: I particularly wish there'd been more treatment of West Turkestan (including Uzbek, Khokand, etc.) prior to Russia's conquests. I also thought the Azeris received disproportionate coverage compared to the Kazakhs and others. That said, this is a very useful book for an overall view of Turkish history that's broader than more nationalist/Ottoman coverages. I particularly liked the author's comparison of the Turks to a bus or a caravan - a force of history that, over time, carried with it many different people in different parts of the world.
August 5, 2018
Solid short read of the Turkic peoples going back over 2000 years!! Excellent material here!
December 12, 2018
Though a little light on specificities regarding Turkic interactions with the Persian world in particular, still a very fine overview, and highly recommended.
April 3, 2025
Dense, difficult read. Lots of good content.
February 21, 2017
Very comprehensive but also very dry. Recommend Central Asia in World History by Peter B. Golden for those who want a lighter, less detailed read.
May 14, 2014
Good as a high level overview and particularly in as much as it treated the whole sweep of Turkic history from the Xiongnu to the Huns and Bulgars to the Seljuks to the Mongols, Ottomans and Mughals to modern former Soviet Republics. So from that point of view it is comprehensive and inclusive. It focusses on big picture cultural and social/political phenomena rather than the nitty gritty of conquering hordes or specific personalities. My main complaint was that 50% of the content was focussed on the last two centuries at the expense of Medieval period which is probably the most interesting and dynamic period and the period in which Turkic peoples played their greatest role on the world stage. Bit of a missed opportunity. It probably tries to cover too much ground in less than 300 pages and rather skims over the good bits. That said if you are more interested in the modern history of the Turks you will be much happier.
May 12, 2013
This book provides a comprehensive analysis of the origins and development of the Turkic people. The early introduction of an analogy of a caravan with carpet traders moving from central Asia to Europe describing simultaneously, Turkic diversity and common cultural roots, paints a powerful picture of context for the reader.
It should also be highlighted that this book is written in a very formal academic style with a great amount of reference material. While offering the assurance of accuracy, this style can come across as somewhat dry. However I think it still works for what this book sets out to achieve.
Overall, thoroughly enjoyed it, especially considering there is very little out there that offers a comprehensive look at the Turkic people in a single book.
It should also be highlighted that this book is written in a very formal academic style with a great amount of reference material. While offering the assurance of accuracy, this style can come across as somewhat dry. However I think it still works for what this book sets out to achieve.
Overall, thoroughly enjoyed it, especially considering there is very little out there that offers a comprehensive look at the Turkic people in a single book.
July 10, 2015
This is a pretty comprehensive history of the Turkic ethnic group of Northeast Central Asia, its ethnic branches, and the state of the Turkic peoples today. One can come away from this book with a good understanding of how the Turks came from the Central Asian steppes near Mongolia, and ended up with countries today such as Turkey, Azerbaijan, Uzbekistan, Turkmenistan, Kazakhstan, Kyrgyzstan, Xinjiang province in China, as well as Turkic enclaves in Russia and elsewhere. What is also very interesting is the eras of the Khanates, and the great empires of the Seljuks and Ottomans. Basically, Turks went from being steppe nomads, like the Mongols, to having various kingdoms and empires that ruled much of the land in Europe and Asia. I highly recommend this book.
July 12, 2016
At the first glance, this book seems short considering it is about a very broad topic. But it is written very densely and thanks to the authors vast amount of knowledge, and his clever use of many different sources, it manages to successfully cover the entire turkic history. Findley is clearly an expert of the topic, instead of focusing on the Ottoman Empire, or even the Turkish Republic, he explores less known turkic states, both modern and ancient, such as the Xiongnu or Azerbaijan. This sums up to a comprehensive overview of the turkic race. A must read if you are interested in the topic.
January 27, 2013
Good analysis of Turkic history and themes spanning throughout their existence. However, incredibly dry and academic, which makes it very inaccessible. In addition, given its scope and language, its brevity is a both a blessing and a curse... but still, it probably since been longer to flesh out the innumerable concepts discussed within its pages. If you're considering this as an introductory text.... well, just don't.
October 19, 2013
Each chapter of the book can be a separate book by itself. It seems like a history textbook, so it gets boring in some part. However, the titanic effort of the author to comprehend as much as possible about Turkic people shouldn’t be underestimated, and taking this into consideration, the book is really good.
I recommend “The Turks in the World History” for anyone, who would like to have a general picture about Turks.
I recommend “The Turks in the World History” for anyone, who would like to have a general picture about Turks.
May 12, 2012
I found the book a bit dry, especially the first half. The second half is an easier read, admittedly at least in part because the earlier history is so much more complex. But I was interested to learn how much of the Turkic lineage comes from Asia and just how large and diverse a group the Turkic people are (Findley distinguishes "Turkic" from "Turkish"--the country and its people).
September 23, 2016
Great book. Unlike Golden Peter, this author is more optimistic about the future of Turkic nations if they can tackle the legacy of Soviet institutions.
It is also interesting in that it talks about the colonization policy of Russian empire in Caucasus and the Central Asia and its impact Turk nations, state-building and their future, which is absent in Golden Peter's monumental work.
It is also interesting in that it talks about the colonization policy of Russian empire in Caucasus and the Central Asia and its impact Turk nations, state-building and their future, which is absent in Golden Peter's monumental work.
November 13, 2015
I gave it as high a rating as I did because it's an excellent overview of the Turks, their culture and their political development throughout history.
I was tempted to score it lower because I did bog down in some of the later chapters.
I was tempted to score it lower because I did bog down in some of the later chapters.
August 29, 2010
Small, quick reference about the History of the Turks.
August 10, 2012
Best book i've read on the beginnings of the Turks... Highly recommended..
December 23, 2013
Slim, 'accessible' as they say on the packet.
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May 27, 2019"Dünya tarihi açısından Türklerin dinlerini değiştirmesi ne gibi sonuçlar doğurdu?"
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