Dursteler profiles four women in early modern Mediterranean history, all converted between Islam and Christianity or mitigated a situation that would have caused them to convert in order to protect themselves and their children. These women lived in areas between the Venetian coast, the Dalmatian coast, Greece, and the Ottoman Empire.
Beatrice Michel, a young Venetian woman became a widow at a young age. She would go on to marry a Venetian merchant and end up in an unhappy marriage. She would eventually convert to Islam and marry an Islamic man to nullify her Christian marriage.
Elena Civalelli was a young woman born in Zara on the Dalmatian coast (present-day Croatia). Through a series of events, her parents would travel to Istanbul and convert to Islam. When they attempted to have Elena brought to them, the young girl sought asylum in a Catholic convent, protected by the Venetian government. Her story centers around her relationship with her parents and her desire to remain a Christian.
Mihale Satorovic was a young girl born on the lower Dalmatian coast of Turkish parents. She was "kidnapped" when she was young and taken to the Christian side of the border. Her story revolves around the question of whether Mihale, later known as Catterina after she converts to Christianity, willing or forcefully left her parents in order to convert. Like Elena, Catterina would take refuge in a Venetian convent, until her situation was resolved.
Maria Gazzadine was a Christian woman married to a Muslim man. Cross-religious marriages were not unheard of but were often complicated. Maria would have three daughters through her marriage to Hassan Aga and eventually, Maria longed to return to her Christian roots. She and her daughters abandoned Hassan Aga, fleeing for Venetian territory. Her story revolves around Hassan and Ottoman authorities trying to find out whether the women were coerced to leave or if they left of their own free will.
This book highlights the complicated political and religious connections that women had to navigate in the early modern Mediterranean. Understanding both political and religious law could help or hinder one's circumstances and women often had very few choices to better their lives. These four women were able to take advantage of the law and religious customs to protect themselves and their children.
This is a very well-researched book drawing on letters and court archives to tell the story of these four women. Gender historiography in this era, especially in regards to captivity is sparse. Dursteler helps fill that void and his writing is superb.