Why do I read so many books about religion? a friend asked me. Not for devotional reasons but because religion just seems to me an inexhaustibly interesting topic. How do humans make sense of their destiny, of what they should be trying to accomplish on earth and the best way to go about it. The great world religions may agree in general terms, but within their beliefs are many strands of interpretation.
Moore's book is about his interpretation of what he considers the basic tenets of Christianity, or as he puts it, the "soul" of Christianity. Although he doesn't say much about it, the title, "Writing in the Sand" is, I think, significant. It alludes to John's gospel where Christ comments as he writes in the sand about the punishment due to an adulterous woman . What does he write? There are different opinions as to why he responds in this way , but for Moore I think the point is that one has to mostly come to his own determination as to how best understand this mysterious action as well as the entire Bible.
Moore identifies four concepts that he think the New Testament gospels embody. The first is "metanoia", or more commonly translated as repentance, which he sees as a reawakening or a new vision. Each person has to have a change of heart, a new and often unconventional way of having a spiritual vision.
The second is that of "agape" or love, a moving away from the too often common responses to life - hatred, suspicion, judgment, and even paranoia The best example of this in action is the parable of the prodigal son. The father is compassionate and forgiving, and allows the errant son a second chance. The alternative is the closed mind of the elder son who locks people into the past lives.
The" kingdom" (as in the Lord's prayer) is the attempt to build social justice on the principles of the personal vision. The Father, then, is metaphorically an expression of ethical concerns that go beyond the individual's interests. .
Finally, he sees the Christian as a "healer" and this is the point of all of Christ's miracles which for Moore are archetypal examples of healing.. All occupations then find ways to heal or improve whatever physical, emotional, or spiritual sicknesses come along. Parents, teachers, physicians, scientists, manufacturers, financial persons, politicians, all have a role in keeping their constituents sound and healthy in their respective disciplines.
He stresses that all of these categories merge and overlap so that when you talk about one, you end up by talking about all of them. He uses concepts from other religions to illustrate his points and what unifies them is a personal and poetic response to the scripture words. For example, Jesus could be considered as a shaman, a go-between who passes from the spiritual to the ordinary, from the mind to the body. A life that is split, either veering too far toward the mind or toward the body, is a life that is broken and in need of healing.
The rite of baptism, of Christ being immersed in the Jordan River, is an acknowledgement of the "flow of life" and the skies opening to show a dove descending is an aspect of the "father" spirit, the imperative of transcending one's self-interests and being guided by the "kingdom" of justice and truth..
Moore emphasizes that his interpretations are not mere wordplay. "A Buddhist has to resolve a similar issue by grasping the paradox by which samsara (the wheel of everyday concerns) and nirvana (the state of having exited the frenetic life) are somehow identical. In the Jesus spirituality, ordinary life and the separate reality of the kingdom are in some sense, the same."
Repeatedly, Moore brings up the paradox of Christ, "divine" in his pursuit of an equitable kingdom - healing, teaching, banishing the "demons" of our faults, even to the extent of giving his life for it, but at the same time "human" in his enjoyment of simple pleasures - friends, both women and men, eating and drinking, loyalty, a sense of community, and humor. To follow Christ means a new way of imagining the human condition , of rethinking the platitudes that organized religion often slide into.