you may call it utter bullshit, but i call it a manifesto of libertarian neuroeconomics, okay, you're right, it's junk....
probably his finest book
to prove he's a crackpot of the highest order
..........
Amazone
A Clear Lack of Skeptical Thinking
Michael Shermer's new book The Mind of the Market has a jacket blurb of praise from no less than Dinesh D'Souza.
On this topic they seem to share the same religion.
In my view if Dinesh D'Souza is agreeing with you, it's time for a reevaluation.
Shermer, who is most well known as a skeptic who debunks various forms of religious and new age nonsense, should have applied his critical thinking skills to writing this book.
But when it comes to the so called free market and capitalism, DR Shermer leaves these skills at home.
Even more disturbing, DR Shermer dresses up his ideology in the garb of science.
Shermer expresses views which are quite extreme in parts, for example he asserts trust busting is "immoral.
There is little in his book about the subversion of democracy by concentrated wealth, or about the market based health care in the United States which is not only low quality and over twice as expensive as socialized health care systems in other countries but leaves over 50 million Americans without health care insurance at all.
Nor does he spend much time on the near economic Meltdown or our current insolvable job market problem, a direct result of so called free trade, the hunt for the cheapest and most oppressed labor multinational corporations can find.
Nor does he address the issue of exploding inequality which is now exceeding the levels of the gilded age.
It's clear that inconvenient facts are simply ignored by DR Shermer.
Shermer is a skilled writer so the book is no chore to read if you can stand its lack of balance in dealing with such an important subject.
In my opinion, DR Shermer could have written a much better book defending his economic views and a market economy if he would have actually considered the real world average people live in, a world that DR Shermer apparently knows very little about.
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Shermer's "Blindspot": Certainty in Evolutionary Psychology.
A few years ago, I read Shermer's "Science of Good and Evil," in which he explains how evolutionary psychology can explain human's moral natures.
The issue I had with that book is very much the issue I have with this one, which uses evolutionary psychology to explain human economic behavior (particularly in markets).
The fact is that Shermer bases just about everything in both books on a very tenuous "science" of evolutionary psychology and where Shermer is very skeptical when it comes to many things, he is probably more accepting of evolutionary psychology explanations (which are generally "could be" propositions that Shermer takes as "is" propositions.)
While I don't have any major qualms with evolutionary explanations for behavior, the problem is that evolutionary explanations of behavior are not empirical as are evoluitonary explanaitons of physical structures.
Many times in the book, Shermer says things like, "We know we have x tendency. The reason this strategy evolved IS..." instead of, "This could have evolved in humans because..."
With every page, I had to ask myself why a careful skeptic like Shermer chose to write a book based on a very tenuous and tentative "science" that he unskeptically takes as unquestioned fact?
Beyond this, I must confess that the thesis of the book seems quite jumbled: sometimes, it seems like Shermer is suggesting an analogy between the market and biological evolution.
Other times, it seems that Shermer is making the case that human psychology functions best in a market system.
Other times, whole chapters are devoted to discussing asides like why humans are not quite the rational actors that "rational choice theory" has us believe, without so much as telling us where this ties in to Shermer's story.
The upside is that the book is very interesting. As usual, Shermer is a great popularizer and summarizer, interspersing theory with fascinating anecdoes (both personal stories and recounting others' experiments).
In the end, though, I must caution readers against the book owing
(a) to usually-skeptical Shemer's unquestioning reliance on the very tentative ideas of evolutionary psychology for the bulk of the book; and
(b) to the book's lack of any real clear thesis, instead having a very disjointed and hurried feel.
Kevin Currie-Knight
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A Look at Scientific Arguments in Favor of Libertarian Governance
I don't recall a book that relies so heavily on scientific studies from so many fields to make a case for free markets with minimal government intervention. If you are not familiar with the latest in brain science and evolutionary biology, The Mind of the Market is a good review.
The main argument falters because clearly Mr. Shermer is doing his best to justify what he already believes.
He draws the conclusion from the evidence that makes the best case for his ideas, rather than trying to sort out the good and the bad and the ugly from one another.
As an example, he hasn't seen a nongovernmental monopoly he doesn't like... and doesn't bother to mention the benefits that customers have gained when such monopolies have ended.
To make his case for monopolies resulting from aggressive competition, he has to argue that only near-term dollars and cents for customers count... while leaving out the harm from the dislocations that occur in non-economic terms and the potential longer-term benefits of having more competitors.
This suggests that predatory pricing to eliminate competitors is a jim-dandy idea even if it leads to artificially higher prices later on after there are no competitors left.
He also feels that biology is destiny.
Apparently, we should not expect to behave better than what our bodies encourage.
But if that were true, then almost everyone who can be addicted would be addicted... and would simply focus on supplying and abusing the addiction. But clearly, most people don't do that.
It's fun to read what he has to say...but don't take it seriously.
Donald Mitchell
...........
Journal of Evolutionary Psychology
The Mind of the Market has three important flaws, rendering it less effective than it
might otherwise be:
1. It contains very little new information or novel substantive insights. In most instances, the topics addressed have been covered by countless other scholars. The great majority of trade books within this niche seek to link the relevant scientific findings to their instantiations in everyday life.
2. Several literature streams that would have otherwise been germane to the book’s central points were completely ignored. I fully realize that it is facile to identify topics that could have been covered in a given book but were overlooked. In most instances the author must make choices that delimit the scope of topics to be addressed. That said, some issues seem so conspicuous in their absence that it becomes difficult not to raise the issue. For example, a natural bridge between economics and evolution can be found in the way the definition of rationality has evolved over the past five decades or so: beginning, for example, with the classic normative form of rationality implied in Homo economicus, proceeding to bounded rationality as expounded by the Nobel laureate Herbert Simon, and finally to ecological rationality as developed by Gerd Gigerenzer, Peter M. Todd, and their colleagues at the Max Planck Institute for Human Development (cf. Gigerenzer, Todd, and the ABC Research Group, 1999). Notwithstanding one cited paper in the notes on p. 289 that has “ecological rationality” within its title, Shermer has otherwise ignored this natural bridge between economics and evolutionary theory.
3. The order in which topics were covered was largely disjointed. At times, it seems as though subjects were tackled in the order in which they popped into the author’s head. Furthermore, some discussions were painfully long, such as the QWERTY “typing” example, as well as Shermer’s fascination with the biking industry. His book would have been well served by some trenchant editing.
a. How the market has a mind of its own—that is, how economies evolved from hunter-gathering to consumer-trading.
When discussing new products, Shermer provides a discussion of continuous versus discontinuous innovations (p. 61), a distinction that has been addressed in the new product development literature for well over three decades. Similarly, the distinction between cultural and biological evolution has been central to the work of Robert Boyd and Peter Richerson also for close to thirty years (cf. Richerson and Boyd, 2005).
b. How minds operate in markets—that is, how the human brain evolved to operate in a hunter-gatherer economy but must function in a consumer-trader economy.
The same problem arises; namely, Shermer covers issues that have already been addressed by innumerable scholars. For example, game theorists have published endless papers on Pareto optimality, evolutionary stable strategies, and the benefits of the tit-for-tat strategy when playing the repeated interactions version of the Prisoner’s Dilemma. As such, Shermer has not contributed any new insights.
To provide a second example, the long discussion of behavioral decision theory (BDT) is tired and redundant.
On this point, Haselton and Nettle (2006) demonstrated the evolutionary roots of a wide range of cognitive biases that arise within the BDT research stream whereas Wang (1996) applied a domain-specific perspective in his exploration of framing effects. Shermer appears to be unaware of their work.
The reality is that several evolutionary behavioral scientists have demonstrated the relevance of evolutionary psychology to cognitive neuroscience in general (cf. Platek, Keenan, and Shackelford, 2007) and in business-related disciplines in particular (see Garcia and Saad, 2008, for a review of such works).
Notwithstanding his tackling of the BDT and fMRI literatures, he has ignored a tremendous amount of relevant research that has been conducted over the past fifteen years specifically at the nexus of consumption and evolutionary theory. Whereas I regret to engage in self-promotion, I have spent more than a decade combining evolutionary psychology and related Darwinian principles with the study of consumption, culminating in my book, The Evolutionary Bases of Consumption (Saad, 2007). Several other evolutionary psychologists have also been working recently along these lines, including Vladas Griskevicius, Jill Sundie, Geoffrey Miller, and Siegfried Dewitte. The economist Robert H. Frank has written several books with tinges of evolutionary-based theorizing. In addition, Geoffrey M. Hodgson and Thorbjørn Knudsen have published numerous papers at the intersection of evolution and economics, several of these in the Journal of Evolutionary Economics. Yet Shermer ignores all of these highly relevant works.
Notwithstanding his tackling of the BDT and fMRI literatures, he has ignored a tremendous amount of relevant research that has been conducted over the past fifteen years specifically at the nexus of consumption and evolutionary theory.
Whereas I regret to engage in self-promotion, I have spent more than a decade combining evolutionary psychology and related Darwinian principles with the study of consumption, culminating in my book, The Evolutionary Bases of Consumption (Saad, 2007).
Several other evolutionary psychologists have also been working recently along these lines, including Vladas Griskevicius, Jill Sundie, Geoffrey Miller, and Siegfried Dewitte. The economist Robert H. Frank has written several books with tinges of evolutionary-based theorizing. In addition, Geoffrey M. Hodgson and Thorbjørn Knudsen have published numerous papers at the intersection of evolution and economics, several of these in the Journal of Evolutionary Economics.
Yet Shermer ignores all of these highly relevant works.
c. How minds and markets are moral—that is, how moral emotions evolved to enable us to cooperate and how this capacity facilitates fair and free trade.
Much of the discussion regarding the third objective, the demonstration that both human minds and markets are moral, is equally old news, some of which Shermer has already covered quite extensively and ably in his earlier writings. Included here are discussions of our evolved morality, meat sharing (and related cooperative behaviors), reciprocal altruism, cheater detection including the Wason selection task, costly signaling, primate politics, tribalism and xenophobia, the evolutionary roots of Theory of Mind, as well as the evolutionary bases of good and evil. Also, notwithstanding the evolutionary twist that Shermer provides, going over the Zimbardo and Milgram experiments is, frankly, old news indeed.
I conclude with a few observations about Shermer’s apparent ideological bent in support of free markets.
I see no problems with an author expressing his worldview, especially when writing to a mass readership.
That said, I would be interested to know Shermer’s position regarding the recent financial crisis, with its corresponding $700 billion bailout.
It would appear that free markets are not guarantors of a reliable banking system (see p. 179)!
Nor was I particularly moved by his endorsement of so-called libertarian paternalism.
In my opinion, it smells of the old “economics of information” approach to social marketing.
The argument goes that if individuals engage in behaviors that yield deleterious consequences, it must be because they did not know any better.
Provide them with the relevant information to make “optimal” choices, and they will desist from irrational behaviors.
Hence, in my opinion, libertarian paternalism remains a rather condescending ideology in that it assumes that individuals should be granted all necessary freedoms, albeit big poppa government should look over its “children” as we are otherwise too stupid to make informed decisions.
This patronizing premise is precisely the reason that most public service announcements are structured around the provision of information.
(e.g., “Unsafe sex leads to sexually transmitted diseases,” “A sedentary life with poor dietary choices results in obesity,” “Exposure to the sun can result in melanoma”)
The reality is that individuals engage in such behaviors knowing full well the consequences of their actions (see Saad, 2007, chapter 6 for Darwinian explanations of dark side consumption).
Returning to Shermer’s support of free markets, it is interesting to note that toward the end of the book, he proclaims (p. 259), “There is nothing natural about a free economy, and there is nothing inevitable about human groups evolving toward a free market.”
This reminds me of the quote attributed to E. O. Wilson wherein he remarked about communism/Marxism: “Great idea. Wrong species.”
Finally, in hailing the benefits of democracies, Shermer states (p. 251), “One of the prime triggers of between-group violence is competition for scarce resources.”
would add: yes, over women, as much intergroup activity in our evolutionary history revolved around either the violent usurping of women from other groups, or the trading of women between groups via the use of interconnected marriages.
Shermer’s book... contains few novel insights and is somewhat incomplete in covering the relevant literature streams at the nexus of economics and the various Darwinian frameworks.
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Dan Schneider
Cosmoetica
My personal distaste for the book’s politics, and despite its claim to be a book on economics, politics kyboshes too many of the biased claims Shermer makes, for it is a political book, first and foremost...
In this regard, The Mind Of The Market is a weird amalgam of Libertarian canards (Shermer’s political bias and shilling was evident before page 5, although it took page 90, or a third into his 261 page book to admit the manifest) and bleeding heart fallacies, a sort of pseudo-philosophy, not pseudo-science, although one might term it a quasi-scientific book.
And, one need only look at some of the precepts of modern, capital L Libertarianism to recognize it is yet another form of political extremism vs. small l libertarianism’s often sensible and moderate approach to matters.
This chapter- indeed, this entire book- is not just descriptive of the way the world works, but it is also proscriptive of the way the world should work...
Now, let that sink in. Really! This is a de facto abdication of all objectivity.
I would also like to see Shermer empirically test out the drive for purpose that evolution created, but that would require a way to test the subjective purposivenesses of individuals. And I’m thinking of entering next year’s Miss America beauty pageant. Then, the Moral Evolutionary Pyramid? Has he been watching too many Tony Robbins, Marianne Williamson, or Wayne Dyer video cons? And this from the premier debunker of hokum in our time? This reads far more like the divinations of believers in that other Pyramid based theory- Pyramid Power!
At least, almost two thirds of the way into the book, Shermer has the decency to admit what this book’s real purpose is. Unfortunately, it also wholly removes the book from any scientific underpinning, as if his economics-based ideas had not already given the astute reader a clue.
What The Mind Of The Market is, in reality, is a secular humanist manifesto that bizarrely tries to wrangle that idea onto a foundation of economic sophistry. Why?
To start with, Shermer makes two costly dialectic errors right off the bat.
The first is his constant invocation of morality in economic choices.
This is especially troubling coming from a well known atheist, as colloquially speaking, morality is a set of rules derived from a ‘higher authority,’ whereas secular ethics emanate from within an individual.
Thus, trying to connect a term like morality to a secular endeavor like economics raises questions, not the least of which is what bias is Shermer operating from?
This is a tipoff that more emotion and less logic are forthcoming.
The second flaw comes on page 5 of the prologue when Shermer tries to conflate economics into a real world hard ‘science.’
Yet, Shermer reveals his Libertarian bona fides by trying to define economics as ‘a self-organized emergent property of millions of people pursuing their own self-interests...' etc.