p.xv – In Thomas Mann’s novel The Magic Mountain, which is a kind of panorama of Pre-First World War European civilization, there are appropriately enough, quite a number of Russian characters. They sit at two separate tables: the Good Russian table and the Bad Russian table. Our thinking about Russia today has not advanced much beyond these facile labels. At one table, we seat Tolstoy, Tchaikovsky, Repin and Sakharov; at the other, most of the Tsars, Stalin, and nowadays often Putin. We seen unable to approach Russian without a strong moral and emotional input, positive or negative.
Chapter 1 – Kievan Rus and the Mongols
p.1 – In 1237, Mongol invaders attacked the town of Suzdal.
p.2 – the prince and his druzhina (armed henchmen) formed the elite
p.3 – Prince Vladimir (978-1015) accepted the Byzantine form of Christianity in 988
Vladimir’s work of consolidation was continued by his son, Iaroslav (1019-54), who rebuilt Kiev as an imposing capital city, with stone fortifications, its own Cathedral of St. Sophia, named after Byzantium’s principal church, and a Golden Gate for ceremonial entry.
p.4 – Iaroslav promulgated the first Rus-ian law code, the Russkaia Pravda. Pravda is a key word for understanding Russian culture: it means no only truth, but also justice and what is right according to God’s law.
p.6 – New towns were founded and junior princes used them as bases for securing their own authority; in particular Vladimir, Suzdal, and Rostov became wealthy commercial centres, though as yet not serious rivals of Kiev and Novgorod.
Rus princes’ disunity proved fatal. When the army of Batu, Chingis Khan’s grandson, approached Riazan in 1237, the princes were engaged in ferocious battles for control of Kiev, and did not respond to Riazan’s appeal for help. Over the next three years, Batu’s cavalry was able to attack cities singly, without ever facing a combined Rus army.
p.7 – Eventually Batu withdrew, concluding that direct occupation of such unfamiliar forested territory was beyond him. He set up the capital of his domain (ulus), usually called by historians the Golden Horde, at Sarai on the lower Volga. From there, he and his successors fashioned a system of domination over the Rus principalities. They awarded each ruling prince the right to rule (iarlyk), after a symbolic ceremony of submission.
The Mongols restrained princely feuding. They built and maintained a network of communications, together with postal relay stations, superior to anything that had existed in Kiev. Through it, they plugged Rus into a Central Asian trading network which extended to China, the world’s wealthiest civilization.
p.8 – For the Orthodox Church, the Mongol dominion was almost a golden age. The Mongols were on principle tolerant in religious matters, and later themselves became Muslim. They granted the church immunity from tribute and from the obligation to deliver recruits for military and labour services. It was able to accumulate extensive landholdings and vassals.
Novgorod was going its own way. Its far north-western forest location deterred the Mongols from attacking it. Its prince, Alexander (1236-63), negotiated skilfully with them, and in return for paying an ample tribute received a special charter guaranteeing the city’s right to govern itself. He had good reason to mollify the Mongols, for his western frontier was threatened by the Swedes; he defeated them in 1240 in a battle on the River Neva – hence his nickname Nevsky.
Alexander’s younger son, Daniil, became ruler of the new principality of Moscow.
p.9 – Gradually, Moscow ceased to observe the Kievan dynastic rules and went over to straightforward patrimonial succession, from father to eldest son. boyars (leading warriors)
p.10 – Andrei Rublev, developed Byzantine iconic model, making their figures less monumental, more graceful and expressive in their gestures and appearance. Rublev’s Trinity is perhaps the best known of all Orthodox icons: its light blue coloring, the meek and trusting way the three angelic figures respond to each other, express the spiritual peace and mutual communication (later known as sobornost) which has remained as ideal for Russian believers.
The Decline of the Golden Horde and the Rise of Muscovy
p.13 – In 1380, when Mamai moved on Moscow, Prince Dimitry, decided to challenge him on the field of Kulikovo, on the upper River Don. Dmitry’s army succeed in repelling the Mongol cavalry charges before Mamai’s Lithuanian allies could arrive. Dmitry became known as Dmitry Donskoi in honour of his victory.
The Mongol’s yoke was shaken but not overthrown. They decided to demonstrate who was master and raided Moscow two years later. […] Moscow had become the undoubted leader among the north-eastern principalities.
p.14 – Moscow had augmented its power and prestige not by opposing the Mongols but by cultivating good relations with them, providing themselves reliable tribute-payers and upholders of order. In the course of that experience, they learned much about the art of government: how to conduct a census and use it for taxation purposes, how to raise an army, maintain rapid communications over extensive territory, and exploit trade whilst also extracting dues from it.
Chapter 2 – The Formation of the Muscovite State
p.18 – In 1571, Crimean Tartars sacked Moscow itself. To defend their territory, Muscovy began to construct defense lines, consisting of stockades of tree trunks obstructing known raiding routes.
Muscovy also enlisted the aid of Cossacks on the Don River. Cossacks were self-governing military communities who occupied the steppes abandoned by the Golden Horde, hunting, fishing, and occasionally raiding towns or villages on their fringes.
Ivan III ad Vasilii III (1505-33) absorbed other Rus princely lands, especially the extensive Novgorod territories, and converted them into pomestia. The lesser princes and boyars were given extensive power to require local communities to fulfil their obligations. The precise terms of military service were laid down by the Service Decree of 1556, which stipulated the weapons, horses, and armed men each pomeshchik (estate-holder) had to provide in return for a given quantity of land.
p.20 – The boundaries of serfdom were finally drawn tight in the Law Code of 1649, which gave the state unlimited powers to track down and reclaim fugitive peasants.
p.21 – Ivan IV the Terrible (1533-84) was undisputed ruler of Rus, that the princes and boyars were his subjects, not partners or even subordinate allies. He insisted on adopting the title of Tsar, the Russian equivalent of Caesar, translatable here as “sovereign,” that is, no longer owing tribute to any earthly ruler.
Ivan also intended to establish once and for all that the crown would be hereditary in his family. When in 1553 he fell ill, he required his boyars to take an oath to his son, Dimitry.
p.23 – Boyars accepted the Tsar’s dominance since they recognized that feuding among themselves was mortally dangerous in Muscovy’s geopolitically exposed situation.
Ivan was relatively successful at creating unified authority. […] He bequeathed a tradition that, to fulfil its demanding functions, the Russian state has to be harsh and domineering, to the extent of violating both human customs and divine laws, and also to depend on personal ties and patron-client networks rather than on stable institutions and laws.
The failure to develop expertise in European languages and culture, similar to that which Rus already deployed to deal with the steppe khanates, Byzantium, and the Balkans, all put Muscovy at a disadvantage and closed it to the Renaissance, Reformation, and other developments going forward at the time.
Orthodox Church
p.24 – The fall of Byzantium to the Ottoman Turks in 1453 horrified the Christians of Rus. […] it now became the spiritual home of the largest contingent of Orthodox believers in any independent realm. Churchmen began to see Muscovy as successor to Rome and Byzantium, as the “Third Roma.”
p.26 – 1589 the Metropolitan of Moscow was elevated to the rank of Patriarch.
17th Century Muscovy
p.28 – Tsar Mikhail Romanov (1613-45) descendant of the family of Ivan’s first wife.
p.30 – profane and sometimes obscene performances of the strolling players (skomorokhi) became influential at the court of Tsar Aleksei (1645-76), and one of their number, Metropolitan Nikon of Novgorod, was elected Patriarch in 1652.
p.33 – In the 18th century, Peter I and Catherine II took the work of Aleksei to it logical conclusion in subordinating the church to the state. Peter abolished the Patriatchate, replacing it with a Holy Synod, a council of leading bishops which could be and sometimes was chaired by a layman.
Chapter 3 – The Russian Empire and Europe
p.38 – In 1709, at the Battle of Poltava, Russia decisively defeated Sweden, its greatest rival in northern Europe, and went on to conquer its Baltic provinces. Russia was ahead of other European powers in creating a national army, and as long as successful conscription and supply remained the principal conditions for success, that army thrived.
p.39 – St. Petersburg was much more than a naval base: it soon became the new capital of the empire, created to mark Peter’s determination to break into the European constellation of power. Its design showed that he also intended to adopt European architectural styles and European patterns of political and social life.
p.42 – For all the symbolic innovations, in most respects he consolidated the fundamental structure of Russian society as he had inherited it from Muscovy. He did nothing to fill the gap between the monarchy and local communities; on the contrary, he intensified the hierarchical and personal nature of such links as existed.
Top nobles and senior army officers were prepared to work together with the monarch to maintain social stability and military preparedness. As in Muscovy, they had a shared interest in doing so, to forestall internal unrest and prevent external invasion.
Monarchs who were not acceptable in this sense were swiftly deposed, as happened in 1762 to Peter III (1761-2), who managed to alienate those very circles.
Russia and Europe
p.45 – The new Cadet Corps which trained future army officers in ballistic and fortification also taught them music, dancing, social etiquette, and foreign languages.
p.46 – Russia gained a series of victories over the Ottomans, annexed the Crimea (the first Ottoman Muslim territory to fall under Christian control), colonized fertile lands on the Black Sea coast, and established the major port of Odessa to carry the new international trade through the Bosphorus.
Catherine II the Great (1792-96)
p.48 – The nobles became the only estate to have guaranteed rights, and this fact meant that serfdom became even more arbitrary: serfs had no legal protection against abuse. Russia was now run by a ruling class with its own defined rights, with a Europeanized culture and complete power over the persons of its serfs. This internal cultural and social gulf defined Russian life for the next century.
p.49 – The brief reign of Emperor Paul (1796-1801) illustrated what happened when an Emperor broke the convention that he should rule with the consent of the elite.
In 1801, a group of Guards officers, led by the governor-general of St. Petersburg, deposed Paul, with the consent of his son, Alexander. They then went on to murder him – something to which Alexander had not consented. Paul’s innovations were then quietly retracted.
p.50 – Alexander’s most durable reform was the creation of functional ministries, each headed by a single minister who took responsibility for their work. This novelty, derived from European models, did something to introduce order and system into government.
p.53 – The rebellion of the Decembrists was improvised an was easily put down, but it left Alexander’s successor, Nicholas I (1825-55), feeling threatened and anxious, determined to make no concessions to liberal sentiment.
p.58 – The Crimean War also demonstrated vividly the strengths and weaknesses of the Russian army.
The absence of railways was especially felt. Britain and France were able to move troops thousands of miles across the sea more quickly than Russia could a few hundred miles across country. This defect was fatal in such a vast empire. Most of the Russian army never even reached the Crimea: it was guarding the Baltic coastline to prevent enemy landings, or was stationed in Poland and the Caucasus to prevent rebellion. The Russian army was the largest in Europe, but it could not be brought to bear on strategically decisive locations.
p.59 – This accumulation of problems helps to explain why a new Emperor, Alexander II (1855-81), who came to the throne in the middle of the Crimean War, at last resolved on radical reform.
Chapter 4 – The Responsibility and Dangers of the Empire
p.65 – The government was seriously worried that Ukrainians, given their own literary language, might form a nation separate from Russia. Accordingly, in the 1870s publications and public performances in Ukrainian were banned.
p.66 – By the May Laws of 1882, Jews were forbidden to own agricultural land.
In the city worst affected, Odessa, some 800 Jews were murdered in 1905-06. Disgracefully, Nicholas II allowed his portrait to be carried by the Union of Russian People, a political organization which instigated anti-Jewish pogroms. He also blocked attempts to emancipate the Jews and repeatedly pardoned those found guilty of anti-Jewish violence.
The Baltic
p.67 – Estonians and Latvians were already among the most literate peoples in the empire, thanks to their Lutheran religion.
Finland constituted a very special case. Conquered from Sweden during the Napoleonic Wars, it remained a distinct Grand Duchy whose “grand duke” was the Tsar.
p.68 – In 1905, faced with rebellion throughout the empire, Nicholas II gave way and restored Finland’s autonomous status.
Chapter 5 – Reform and Revolution
p.71 – The Emancipation Edict of 1861 was thus inevitably an unsatisfactory compromise. Landowners retained much of their land, especially in the south, where it was fertile and valuable.
p.72 – Peasants were awarded holding which were usually smaller than those they had previously held; moreover, they were required to pay for land they thought they already owned in instalments over half a century. Now were they set free as full citizens, but till they had paid off their debt were tied to a land commune, where as before joint responsibility was the norm.
Peasants this remained a segregated social estate.
p.73 – Local government was now entrusted to zemstvos and municipalities, elected assemblies dominated by the nobility and property owners, but with some representation from other classes, including peasants.
p.74 – With the construction of railways (culminating in the Trans-Siberian, completed in 1903), communications improved greatly.
The intelligentsia – a new concept which Russia gave to the world. […] Civil society and the state were both growing stronger simultaneously, but as opponents, not as partners.
p.77 – Most Russians, including the uneducated, had a concept of “Russia,” which involved the Tsar, the Orthodox Church, Russian language and literature, and they shared a rich subculture of folklore, music, dances, woodcuts, and other entertainments.
Socialism
p.81 – The intelligentsia had its own views of “Russia.” Alienated from the state, many of them idealized the narod (people), even though their links with it were tenuous; hence they became known as narodniki.
The essence of Russia, they declared, lay in its peasant communes, with their democratic self-government, mutual aid, and periodic redistribution of assets. The peasants should now be given all the land, and Russia should become a federation of such communes, with minimal coordination and control from the centre.
p.84 – The party split at an early state. One faction, the Mensheviks, believed in a mass working-class party which would form a parliamentary opposition during the “bourgeois” stage of history. The other, the Bolsheviks, believed that parliaments were a sham, and advocated a small party of “professional revolutionaries” which would lead the workers in a decisive uprising to prevent the bourgeoisie ever taking power. Vladimir Lenin, their leader, took over the Narodnik notion that the peasants were a potentially revolutionary class.
The 1905 Revolution
p.86 – “Bloody Sunday” – The socialist parties became involved in many of the protests, helping to organize them and give them political direction, but the demands being put forward were similar everywhere and derived from the universal desire for civil freedoms, greater self-government, and participation in politics both locally and at the centre. Peasants met in their village assemblies, and discussed national politics, sometimes with the assistance of a schoolteacher or political activist. Then they drew up petitions, still mostly couched in terms of loyalty to the Tsar. At the top of their list was the demand for an end to private landed property and the transfer to them of all non-peasant land, to be administered by their own communities.
Then came demands for fairer taxation, universal free primary education, full civil rights, and a legislative assembly elected by all the people. What this amounted to was completing the agenda of the 1860s reforms.
p.87 – The largest soviet, that of St. Petersburg, chaired by Lev Trosky, ordained a general strike in October 1905 which quickly spread to other cities. It was decisive in forcing the Tsar to make serious political concessions.
The State Duma
p.88 – Under pressure from the revolution, in October 1905 Nicholas II launched much the most ambitious attempt yet to create an institutional link with ordinary people. In the October Manifesto, he announced the creation of a State Duma, a legislative assembly to be elected by a multi-stage procedure which included most of the adult male population but gave more direct representation to urban and rural elites. In future, the Manifesto pledged, no law would take effect without the Duman’s consent.
The appearance of the Duma stimulated the formation of political parties as a link between the population and their representatives. Socialist parties were able to leave the underground and organize legally to contest elections. Professional people were best represented by the Constitutional Democratic (Kadet) Party, which favoured a parliamentary government, radical land reform, and far-reaching autonomy for the nationalities.
The government set its face against the demand, and dissolved the Duma before it had lasted three months. A Second Duma, elected in the same way, gave similar results.
p.89 – The government dissolved the Second Duma too. That might have been the end of the Duma as an institution. But government had also been strengthened by the creation of the post of prime minister. Its holder, Petr Stolypin, had a broader political vision: he insisted the Duma should continue, though with a reduced franchise, which gave the dominant position to landowners, urban elites, and Russians; some non-Russians lost their voting rights altogether.
Stolypin endeavoured to release peasants from the village commune and make them full citizens, in order to promote modern commercial farming and create a politically loyal class of small landed property owners. The Third Duma passed his reform.
p.90 – Stolypin was murdered in 1911, in circumstances that have remained obscure.
p.96 – The experience of civil war left a lasting mark on the Bolshevik leaders: thereafter, they were in permanent mobilizational mode, seeing enemies everywhere and using the rhetoric of military campaigns to impel social change and economic development.
Chapter 6 – The Soviet Union’s Turbulent Rise
p.97 – The 1917 revolution looked like a com