This was required reading for my ordination program. I've read a number of books on Christian history, and this one falls short on a number of levels.
First, it's dated. The publishing date is 1996 and a lot has changed since then, some good some bad. Though this is no fault of the author.
Secondly, and perhaps most prominent, the author could not refrain from injecting his own personal biases throughout. It is quite evident that he is a conservative evangelical. Conservative politically, socially, and theologically. This read like a FOXNews version of Christian history; where anything and everything liberal, progressive, or leftist is bad. For example:
- On page 61 the author launches into a diatribe about how communal sharing of the early church was voluntary and should never be something promoted by the state. An obvious dig against socialism or state welfare.
- Pages 108-110 the author criticizes the Alexandrian and Origen's approach to an allegorical interpretation of scripture rather than a literal one. As if a literalist approach is ideal, but something conservatives ascribe to rather than a careful balance between the two.
- Page 132 the author states, "Twentieth-century liberal thought is only a resurgence of the Pelagian idea that man can achieve salvation... through his own efforts." Again, this is simply untrue.
- Later in the book, the author discusses para-church organizations and mentions Sojourners (a progressive ministry) as a "belligerent" organization.
- On page 528 the author states, "Free political expression in politics for Christians is under attack by liberals." Again, this is untrue, and is a talking point of right-wing neo-conservatives.
- Furthermore, the author bashes the LGBTQ community by equating them with the moral decline of American society (page 530).
Thirdly, throughout the latter half of the book, the author refers to African Americans as "the blacks", a pejorative term frequently used by racists. I cringed every time the author used this term.
Fourthly, this book is quite Euro/American-centric. Much time is spent on the history of the western church, primarily in Europe and the U.S. with only minimal time spent on the eastern church with a notable absence of its rich history.
Fifthly, the author spends a lot of time on Protestantism and Evangelicalism at the behest of the Roman Catholic Church or Eastern Orthodox Church. And, even within Protestantism, he often criticizes mainline denominations because, you guessed it, liberalism. The author criticizes Quakers (as a Quaker myself) because of liberalism and mysticism, failing to fit within orthodoxy.
Sixthly, the charts and maps throughout the book are poorly constructed, hardly make sense, and are unhelpful. It got to the point that I found myself skipping past them.
Lastly, the author also criticizes "liberal" theologies such as the social gospel, liberation theology, and mysticism. Failing to understand the why behind these theologies and helpful they have been for the church and ultimately their positive effect upon some of society, namely among underprivileged and minority peoples.
The bottom line is this, if you are going to write a book about Christian history, leave your own personal and subjective biases out of it. As a textbook it should remain objective only stating known facts.
The ONLY thing going for this book, is that the author was able to successfully condense 2,000 years of Christian history, however inaccurate it may be, into 560 pages. Other than that, I strongly discourage this book for academic study. But, if you are a conservative, you will very much resonate with this text.
For a truly objective study of Christian history I highly recommend "A History of the Christian Church" by Williston Walker.