A JOURNALIST SUMMARIZES RECENT "HISTORICAL JESUS" RESEARCH
Writer and journalist Russell Shorto has written many other books, such as 'Saints and Madmen: Psychiatry Opens Its Doors to Religion, 'Descartes' Bones: A Skeletal History of the Conflict between Faith and Reason,' etc.
He states in the Acknowledgements section of this 1997 book that "My first exploration of this field was for a magazine article on the Jesus Seminar." (Pg. viii) He added in the Introduction, "Over the past two decades or so, biblical scholars have become excited by recent archaeological discoveries and new ways of applying scientific and social-scientific tools ... and their work has blossomed into a full-fledged movement... [which] has not only taken over New Testament studies but has swept into the popular consciousness. It has raised the ire of religious conservatives and resulted in an enormous ... amount of confusion.
"In the following pages I will attempt to sort through the claims... and present what I take to be a core consensus of material, a kind of collective portrait of the most influential life in Western history. Beyond that I will report on... how this figure born of scholarly reconstruction is beginning to make an impact on Christian faith." (Pg. 2-3)
He also admits, "I am not a biblical scholar but a writer who grew up Catholic, attended Catholic school until the fourth grade, and did a stint as an altar boy before leaving the church in my teens. Although I never returned to organized religion, my early religious experience has stayed with me, whether I like it or not. Historical Jesus work first caught my attention because of its coolly rational perspective." (Pg. 3)
He notes, "The work of the Jesus Seminar, and of all contemporary Jesus researchers, in [Robert] Funk's view, represents a shift ... away from the tyranny of the church and toward cultural honesty... If Funk had his way, Jesus would be knocked off his divine pedestal and take his place alongside Lao-tzu, Socrates, and Nietzsche. Funk goes much farther than most scholars. Most do not have a far-reaching agenda, or they have a different sort of agenda. One thing that emerges from studying the various experts is the realization that scholarly objectivity is a myth: everyone has his or her own bias, which results in a different Jesus. Paula Fredriksen [in 'Jesus of Nazareth']... herself a convert to Judaism, believes that the importance of the work is in revealing the Jesus of history as a Jew speaking to Jews about Judaism, and in putting to rest the notion that he was out to form a new religion." (Pg. 15)
Discussing Burton Mack ['The Lost Gospel: The Book of Q and Christian Origins'], he observes, "If Mack is right---if Q is the earliest layer of the Jesus tradition... then the historical Jesus and Christianity must be radically rethought... Mack charges the media with the task of bringing this new insight to popular attention. Christianity, Mack claims, began not with a historical figure of divinity or a man with insights into the divine, with a simple teacher along the lines of a Greek sage. This was the 'real' Jesus... Christianity stole Jesus away from the people of Q. Burton Mack thinks it's time that we acknowledged that." (Pg. 153)
This is an interesting overview, albeit written from a "journalistic" rather than "scholarly" perspective, that may whet one's appetite to pursue the more detailed studies mentioned in the book.