I’ve read a number of both inspirational and scholarly works on the life of Christ (Farrar, Talmage, Rohr, Ehrman, Bonhoeffer). This is the first book of Bishop Sheen’s that I have read. I think it can rightfully stand as a classic. Written in 1958, Bishop Fulton J. Sheen describes the events of the life of Christ. It is more inspiring than “preachy”. Cleary, Sheen was an institutionalist and defender of the Catholic faith, but this book is not in your face, rather comforting and inspiring.
Sheen does not spend time arguing or defending the faith. If the Bible says Jesus said something, he said it, and Sheen moves on; similarly, if tradition says something happened a particular way it is simply stated. There is no analysis of possible alternate conclusions or attempt to psychoanalyze either Jesus or His companions. Sheen’s purpose was less scholarly analysis but more to inspire devotion. This being his purpose it is an easy and inspiring read. Bishop Sheen trusted the Bible and the Church tradition and it shows.
Bishop Sheen never gets lost in the theological minutiae of Christ’s life. For biblical scholars, this book was viewed as superficial. Scripture scholars may find it light reading and its lack of modern scholarship off-putting, but for committed Christians, regardless of tradition, this is a worthwhile and inspiring read.
Quotes:
“The more base and corrupt a man, the more ready is he to charge crimes to others. Those who want credit for good character foolishly believe that the best way to get it is to denounce others. Vicious people like a monopoly on their vices, and when they find others with the same vices, they condemn them with an intensity that the good never feel. All one has to do to learn the faults of men is to listen to their favorite charges against others."
"By defending the woman, Christ proved Himself a friend of sinners, but only of those who admitted that they were sinners. He had to go to the social outcasts to find bigness of heart and unmeasured generosity which, according to Him, constituted the very essence of love. Though they were sinners, their love lifted them above the self-wise and the self-sufficient, who never bent their knees in prayer for pardon. He came to put a harlot above a Pharisee, a penitent robber above a High Priest, and a prodigal son above his exemplary brother. To all the phonies and fakers who would say that they could not join the Church because His Church was not holy enough, He would ask, “How holy must the Church be before you will enter into it?”
“Bread is made from a multiplicity of grains of wheat, and wine is made from a multiplicity of grapes, so the many who believe are one in Christ. Second, no two substances in nature have to suffer more to become what they are than bread and wine. Wheat has to pass through the rigors of winter, be ground beneath the Calvary of a mill, and then subjected to purging fire before it can become bread. Grapes in their turn must be subjected to the Gethsemane of a wine press and have their life crushed from them to become wine. Thus do they symbolize the Passion and Sufferings of Christ, and the condition of Salvation, for Our Lord said unless we die to ourselves we cannot live in Him. A third reason is that there are no two substances in nature which have more traditionally nourished man than bread and wine. In bringing these elements to the altar, men are equivalently bringing themselves. When bread and wine are taken or consumed, they are changed into man’s body and blood. But when He took bread and wine, He changed them into Himself."