Atheist and believers alike have always been amazed why anyone would want to remain a member of a church which at its best is hypocritical, sexist and homophobic, while spending your money keeping pedophiles out of jail. I have met individual priests and nuns doing great work - often in contravention of church directives on contraception - but until the arrival of Pope Francis, the Vatican seemed to have a singular obsession with other people's sexuality, rather than what seems to many the essence of Jesus' message: fighting poverty and injustice. My perception changed when Catholics for Choice spoke at a seminar I co-sponsored at the European Parliament. It turns out many millions of Catholics do not share the Vatican's political priorities. They stay within the Church because it is theirs as well and try to refocus it towards those other less visible goals: social justice - including ending discrimination against women- and an end to violence.
Good Catholics promises to give the reader one of these stories: "The Battle over Abortion in the Catholic Church" and it does this very well. From early theology laying the foundations for centuries of institutionalized misogyny to the latest political battles to give women control over their reproductive rights, Patricia Miller present the historical details as an easy to read, page-turning thriller of courageous individuals fighting for an end the horrible loss of life that comes from illegal back-alley abortions and the injustice of abortion being available for the rich, but not the poor.
But the book is much more than this. It is a case study in successfully taking on a conservative male patriarchy and as such has a relevance for many emancipation battles being fought all over the world, in religions, in politics and in societies.
As a passionate trans-Atlantic European who grew up in the US, I have long been concerned about the growing cultural divide between our two continents. For all the values that unite us - from democracy to free trade - there are a number of trends in the US many Europeans find alienating: the widespread availability of firearms to the public, the adulation of the military, the role of money in politics, increasing puritanism and the acceptance of a strong role for religion in public life. In this regard, "Good Catholics" is a great re-balancer, shedding light on the thinking and the actions of those that try to limit the influence of the Church, fight for real religious freedom and try to bring it back to the progressive politics that to many were the trademark of its founder, Jesus.
Any student of politics will enjoy learning how the Catholic Bishops made abortion the central topic in American politics, which it still is today. It was not enough to convince their own flock to avoid abortion, they wanted to make it illegal for all Americans, regardless of faith. The book is drenched with debates on political strategy - from both sides of the debate - that will be an inspiration to activists worldwide. The Catholic hierarchy discovered in the 70's that constitutional amendment banning abortion would be complicated, so they lobbied instead to stop Medicaid from funding it. When the Catholic Sisters of Mercy continued to provide sterilization for women where another pregnancy would threaten their life, the Vatican threatened to fire the leadership and bring the hospitals under direct Vatican control. The Sisters backed down. Conservatives made abortion a wedge issue in presidential and state campaigns, but this success for the bishops helped politicians in power who were diametrically opposed to other Catholic policies such as nuclear disarmament, fighting poverty, strong trade unions and care for the environment. Despite the efforts of progressive bishops for a more balanced focus, the church hierarchy relegated all these issues to second tier by placing abortion above everything. Its strategy to silence internal dissent is a chilling lesson in autocracy.
For pro-choice activists faced with this well-funded, well-organised church campaign, finding theological and ecumenical allies, as well as allies among groups who agreed with the Bishops on substance, but disapproved of their strategies, was crucial in setting up an effective counter-strategy. Good staffing and strategic choices saved the fledgling shoestring Catholics for Choice from near collapse at times. Anyone who has ever worked for a small campaign organisation will immediately recognize the dynamics. I hope the activists are sharing their experiences widely, notably with Muslim feminists waging similar battles for reproductive rights.
Miller writes very well. I found myself rooting for the brave individuals taking on the powerful establishment. This story needs a wider audience and many chapters have Hollywood written all over them. One of my favorites is Catholics for a Free Choice founder Patricia McQuillan crowning herself pro-choice feminist Pope on the steps of St. Patricks cathedral in New York, thereby stealing crucial media attention away from the first 6000 strong anti-abortion rally in Washington DC. A good screenwriter could make a captivating "West Wing"- like series or film out of "Good Catholics".
McQuillan's words will continue to inspire progressive forces everywhere: "I am an activist, thoroughly involved in the most revolutionary of all revolutions in history - the women's struggle to emancipate themselves religiously, spiritually and politically from sinful patriarchal oppression". Amen and inspired reading.