An introductory textbook to Indian intellectual traditions, organized by philosophical topics (e.g. ontology, epistemology, cosmology, etc) rather than the conventional, and what the author thinks inferior, treatment by chronological order of important philosophers. This way of organizing has the advantage of intellectual coherence, but it also encouraged me to skip topics of less interest to me than others. Despite the attempt to deemphasize history, I came away with clear ideas of which philosophers might be most relevant to South Asian civilization, beyond the familiar Siddhartha Gautama (The Buddha). Most notable are later thinkers such as Nāgārjuna (promulgator of Mahayana Buddhism), Bhartṛhari (language as the medium of thought), and Ādi Śaṅkara (formulator of the 'monist' reinterpretation of Hinduism's seeming polytheism that prevails today, at least among educated circles). My intention is to read translations of at least some of these thinkers' texts in the future. One more observation arising from this textbook: Indian philosophers appeared to be much more interested in ontology and epistemology, and less interested in ethics or politics, than their Chinese counterparts. However, this is not so far away from the concern of Greek philosophers (Chinese I encountered in another textbook I concurrently read and I discuss elsewhere on this GoodReads list. Greek I have been exposed to since childhood, because it pervades the European intellectual traditions that dominate American education).