Sometimes you read a good book and walk away. Other times you read a great book, but because of life..it just doesn’t get the opportunity to sink in. Yet there are times when you read a great book at the right time and feel refreshed, awakened, challenged and motivated to change some things in your life. This was one of those books and one of those times for me.
Professor Camp has written a deeply challenging book entitled Mere Discipleship. The book is broken up into 3 parts. Reenvisioning Discipleship, What Disciples Believe, and What Disciples Do. In part 1 he traces much of the current problem with Christianity back to the Emperor Constantine, who made Christianity the official religion of the Roman Empire. Simply, according to church father Augustine, this is when the tables began to turn…Christians were persecuted and now were the ones who were able to persecute others. And for many religious right people they simply don’t understand how much of their thinking has been informed by the “Constantian Cataract.” In other words, the church is no longer the dominant voice in society and while many on the religious right want to shout and scream about how unfair this or that is…the church now has the opportunity to reclaim our truly prophetic, counter-cultural voice. In Camp’s words, following God in the way of Jesus now has a chance to be radical again. Instead of clamoring for power and position we can, “be a people marked by the Beatitudes, forsaking all lusts, giving up pursuits of security, refusing to amass wealth, and insisting on love of enemies.” The biggest question that was asked in this section was this: What is our fundamental identity? Citizens of the kingdom of God? Or of our nation-state? Unfortunately too many Christians choose the latter.
The second part of his book dives into issues of what is the Gospel (is it really just about getting into heaven?), the cross of Christ (this is what we are to imitate - suffering, bearing injustice and oppression), and the church (here he makes a huge connection for me - the church should expect, and to some extent welcome, persecution. Why? Because Jesus said, “Servants are not greater than their master. If they persecute me, they will persecute you.” - John 15:20 And the church is the body of Christ continuing the mission of love, forgiveness, reconciliation, giving up rights to power and position in order that WE MAY SERVE. Why do so many Christians want the church to be shielded from all persecution - Jesus said it would come, even if we are doing things that will help those around us.)
Part 3 deals with things that disciples do. Worship, baptism, prayer, communion, evangelism. This is more of the ’so what’ part of the book. In our worship, we worship God and we give praise and honor to Jesus as we follow Him in His way. But how does this worship inform our thinking? Is it wrong to critize a conservative (even Christian) president? The values of democracy will at times be at odds with the kingdom of God…where is our allegiance? Heresy for the church used to be the highest offense. It seems now in some corners of the world…treason is. In our baptism we are placed into a ministry of forgiveness and reconciliation which puts us at odds with many nationalistic and patrotic ideas. Communion is rooted in the idea of a communal meal of the early church. In which sharing all things happened. When we live in a consumeristic, capitalistic society today what does this principle of communion mean?
The book, throughout, asks this one question: Are the teachings of Jesus, the ethics of the kingdom, the values and concerns that God displays in his letter to us…are they to be lived out in the real world? And should they be? So many of us want to keep our faith private and pretend it doesn’t impact every part of our life. Example: I know Jesus said to love our enemies, pray for those who would want to bring us harm…but I can do that in my mind and in my heart while I use my weapon to kill someone. Yet, is it just an inner attitude that we are to have and not an outward expression of that ethic?
One area I wish he had touched on a little more was the issue of justice. I understand non-violence and probably lean toward that myself. Yet when is it appropriate to pursue justice? But I understand his argument. Many of us have lost the concept that God doesn’t call us to find our identity in a political group, or even a nation-state…God calls those of us who would follow him in the way of Jesus to identify ourselves with the kingdom of God. And in so doing it will cause us to rethink many of our held positions because following God is radical. When a nation calls me to kill and Jesus calls me to love what happens then? When a nation tells me to consume and save for myself and Jesus calls me to freely give away and share wealth what happens then? When a church or another Christian tells me that a real christian would vote in such and such a way but that way values many ideas that seem to run counter to the kingdom of God and it’s ethics what happens then? As a Christ-follower do I believe that the ethics of the Kingdom of God and of Jesus actually work in the real world and am I called to follow those ethics?