Interpretations of Poetry and Religion by George Santayana is a collection of essays that explores the relationship between poetry and religion. The book is divided into two parts, with the first part focusing on poetry and the second part on religion. In the first part, Santayana discusses the nature of poetry, its role in human life, and its relationship to other art forms. He also examines the works of various poets, including Shakespeare, Dante, and Goethe, and provides insightful interpretations of their poems. In the second part, Santayana explores the meaning and significance of religion, examining its various forms and the role it plays in human life. He discusses the relationship between religion and morality, the nature of religious experience, and the role of religion in society. Throughout the book, Santayana provides a unique perspective on the relationship between poetry and religion, offering readers new insights into these two important aspects of human culture.1900. Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. He thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, and provide a striking and sensitive account of the spiritual life without being a religious believer. Understanding, Imagination, and Mysticism; The Homeric Hymns; The Dissolution of Paganism; The Poetry of Christian Dogma; Platonic Love in Some Italian Poets; The Absence of Religion in Shakespeare; The Poetry of Barbarism; Emerson; A Religion of Disillusion; and The Elements and Function of Poetry. See other titles by this author available from Kessinger Publishing.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.
Philosopher, poet, literary and cultural critic, George Santayana is a principal figure in Classical American Philosophy. His naturalism and emphasis on creative imagination were harbingers of important intellectual turns on both sides of the Atlantic. He was a naturalist before naturalism grew popular; he appreciated multiple perfections before multiculturalism became an issue; he thought of philosophy as literature before it became a theme in American and European scholarly circles; and he managed to naturalize Platonism, update Aristotle, fight off idealisms, and provide a striking and sensitive account of the spiritual life without being a religious believer. His Hispanic heritage, shaded by his sense of being an outsider in America, captures many qualities of American life missed by insiders, and presents views equal to Tocqueville in quality and importance. Beyond philosophy, only Emerson may match his literary production. As a public figure, he appeared on the front cover of Time (3 February 1936), and his autobiography (Persons and Places, 1944) and only novel (The Last Puritan, 1936) were the best-selling books in the United States as Book-of-the-Month Club selections. The novel was nominated for a Pulitzer Prize, and Edmund Wilson ranked Persons and Places among the few first-rate autobiographies, comparing it favorably to Yeats's memoirs, The Education of Henry Adams, and Proust's Remembrance of Things Past. Remarkably, Santayana achieved this stature in American thought without being an American citizen. He proudly retained his Spanish citizenship throughout his life. Yet, as he readily admitted, it is as an American that his philosophical and literary corpuses are to be judged. Using contemporary classifications, Santayana is the first and foremost Hispanic-American philosopher.
Kuukauden päivät olen nyt tavannut tätä Santayanan uskonnon/taidefilosofista esseekokoelmaa väitöskirjaa varten. Ja se on kyllä ollut sangen viihdyttävää.
Esseiden keskeinen argumentti on, että uskonto ja runous ovat essentialtaan samanlaisia. Niiden ainoa eroa se miten ne kiinnittyvät elämään. Molemissa on pohjimiltaan kyse ideaalien tavoittamisesta. Uskonnon ja runouden ytimen voi siis löytää heprealaiskirjeen sanoista "Usko on sen todellisuutta mitä toivotaan, sen näkemistä mitä ei nähdä." Uskonnolla on kultissaan kuitenkin "empiirisen todellisuuen siemen" toisin kuin runoudella (paitsi tietenkin silloin kun runous nousee uskonnolliseksi).
Esseet itsessään käsittelevät pitkälti eri kirjoittajia kuten Walt Whitmania, Robert Browningia, Shakespearea, Emersonia, Dantea ja Homerosta. Santayana onkin liki koomisen klassisesti sivistynyt ja esimerkiksi homeerista epiikkaa käsittelevä essee tuotti itselle suuria vaikeuksia kun siinä oletettiin, että tiedät kaiken kreikkalaisesta mytologiasta. Vaikka kirjallisuushistoriallinen näkökulma olikin monella tapaa kiinnostava niin silti itselle filosofisemmat luvut kuten kristillisen dogmatiikan runollisuutta käsittelevä essee olivat ehkä vähän läheisempiä. Täytynee myös sanoa, että kieleltään tämä on 1900-luvun alun övereintä mahdollista filosofia-poetiikkaa, aina välillä tosi kaunista, aika usein uskomattoman koukeroista.
Vaikka tämä ei olekkaan mitenkään täydellinen filosofinen esitys herätti se silti paljon kiinnostavaa pohdintaa. Eikä ainakaan saanut katumaan väitöskirja-aiheen valintaa.
As much as I liked Nikki Moustaki's Complete Idiot's Guide to Writing Poetry, that book is NOT this book. Reading this and comprehending most of it (I think), it is amazing that a person could KNOW this, could THINK this, and could WRITE this. Nothing less than a theology of poetry. I will never read or write a poem without wondering what it is that is truly meant. His chosen poets are HIS chosen poets: Shakespeare, Whitman, Browning, are dissected, not vivisected; I have my other favorites. The last chapter is tremendous. I do recommend this book.
Santayana is a philosopher, but doesn't especially read like one, and in my mind this is a plus. He is a serious moralist (plus) who is very interested in literature (plus). He's also intensely sympathetic to religion and people with religious belief: he thinks that the fact content of religious dogma is all a delusion, but generally a salutary one, and the ideal meaning of religion is the closest thing we have that approaches total (emotional, moral, social) truth. Poetry and religion are the same thing, with different social uses. Interesting stuff!
I've tried to teach others an appreciation for history by referencing Santayana's oft quoted/misquoted "Any who will not learn from history, are doomed to repeat it." So I was disappointed to find this piece missing the mark. It's okay, I suppose.