Auguste Comte (1798-1857) was convinced that positive knowledge was possible as a result of the advancement of the various sciences, and he sought a complete reorganization of society by means of intellectual reform. The Systeme de politique positive (1851-4), of which this is the translation, treats of social statics, that is the conditions of existence common to all human societies, ranging from the family to religious organizations. In Comte's view, society had broken down with the French Revolution, and his aim was to replace outdated theological knowledge with a new religion that could unify society; a positive religion that is concerned with humanity and its happiness rather than belief in God and his worship.
French philosopher Isidore Auguste Comte, known as the founder of positivism, also established sociology as a systematic study.
Isidore Auguste Marie François Xavier Comte bettered the discipline and the doctrine. People sometimes regard him first of science in the modern sense of the term.
The utopian socialist Henri Saint-Simon strongly influenced Comte, who developed an attempt to remedy the malaise of the revolution and called for a new doctrine, based on the sciences. Comte influenced major 19th-century thought and the work of Karl Marx, John Stuart Mill, and George Eliot. His now outdated concept of evolutionism set the tone for early theorists and anthropologists, such as [authore:Harriet Martineau] and Herbert Spencer; Émile Durkheim presented modern academics as practical and objective research.
Theories of Comte culminated in the "Religion of Humanity," which influenced the development of secular organizations in the 19th century. Comte likewise coined the word altruism.