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160 pages, Paperback
First published June 8, 2012
I know Matthew 22:30 says, "For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven," but I don't think it's wise to construct an entire postresurrection, antimarriage, theology from this one verse. Whatever marriage relationships look like in heaven, they will be better than what they are right now. (147-48)
The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. (ESV)
Or do you not know, brothers and sisters--for I [Paul] am speaking to those who know the law--that the law is binding on a person only as long as he lives? For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.... A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. (Rom. 7:1-3; 1 Cor. 7:39)
Adam's Genesis 2:15 calling was meant to flow out of Adam's Genesis 1:31 identity. God told Adam what he thought about him; he gave Adam his approval--before Adam lifted a finger in the garden. Adam received his God-approved identity before he had a chance to do anything to prove himself. This is what we call grace, or the gospel--the good news of receiving favor from God what we don't deserve or earn. (73)