What do you think?
Rate this book
Unknown Binding
First published January 1, 1971
I have recently been made aware of several websites that focus on The Anarchist Cookbook. As the author of the original publication some 30 plus years ago, it is appropriate for me to comment.So, I mean, jeez, it doesn't seem so fun now, I guess.
The Anarchist Cookbook was written during 1968 and part of 1969 soon after I graduated from high school. At the time, I was 19 years old and the Vietnam War and the so-called "counter culture movement" were at their height. I was involved in the anti-war movement and attended numerous peace rallies and demonstrations. The book, in many respects, was a misguided product of my adolescent anger at the prospect of being drafted and sent to Vietnam to fight in a war that I did not believe in.
I conducted the research for the manuscript on my own, primarily at the New York City Public Library. Most of the contents were gleaned from Military and Special Forces Manuals. I was not member of any radical group of either a left or right wing persuasion.
I submitted the manuscript directly to a number of publishers without the help or advice of an agent. Ultimately, it was accepted by Lyle Stuart Inc. and was published verbatim - without editing - in early 1970. Contrary to what is the normal custom, the copyright for the book was taken out in the name of the publisher rather than the author. I did not appreciate the significance of this at the time and would only come to understand it some years later when I requested that the book be taken out of print.
The central idea to the book was that violence is an acceptable means to bring about political change. I no longer agree with this.
Apparently in recent years, The Anarchist Cookbook has seen a number of 'copy cat' type publications, some with remarkably similar titles (Anarchist Cookbook II, III etc). I am not familiar with these publications and cannot comment upon them. I can say that the original Anarchist Cookbook has not been revised or updated in any way by me since it was first published.
During the years that followed its publication, I went to university, married, became a father and a teacher of adolescents. These developments had a profound moral and spiritual effect on me. I found that I no longer agreed with what I had written earlier and I was becoming increasingly uncomfortable with the ideas that I had put my name to. In 1976 I became a confirmed Anglican Christian and shortly thereafter I wrote to Lyle Stuart Inc. explaining that I no longer held the views that were expressed in the book and requested that The Anarchist Cookbook be taken out of print. The response from the publisher was that the copyright was in his name and therefore such a decision was his to make - not the author's. In the early 1980's, the rights for the book were sold to another publisher. I have had no contact with that publisher (other than to request that the book be taken out of print) and I receive no royalties.
Unfortunately, the book continues to be in print and with the advent of the Internet several websites dealing with it have emerged. I want to state categorically that I am not in agreement with the contents of The Anarchist Cookbook and I would be very pleased (and relieved) to see its publication discontinued. I consider it to be a misguided and potentially dangerous publication which should be taken out of print.
William Powell
America at this point is operating on a life-size Monopoly board. Everyone who isn’t in jail or going directly to jail is buying and selling thousands of pieces of paper, with absolute seriousness of purpose, unable to realize that there will only be one winner, and when he gets out of jail, he’s going to kick all of their asses. (71)In boasting of how much ‘research’ he conducted in order to draft the ‘cookbook,’ dude “encompassed almost all extremities of the political spectrum, from far left to far right. These extremities are so alike, and could be so powerful if they ever get over their preconceived impressions of each other and started to communicate” (71). Ugh. What possibly could the teabaggers and the KKK and the birchers and the objectivists and the Minutemen and the Idaho panhandle fascists and the Montana separatists and the southern secessionists and the mad NRx internet fedora-hatters communicate to someone like me, a Frankfurt Marxist attorney with training in the arts, hostility for religion and nationalism, and sympathy for post-structuralism? There is no common ground there; there can be no common ground.
How can an anarchist who has a right-wing background understand or relate to a left-wing anarchist, who uses Marxist terminology? This forces the underground to communicate with many different frames of reference. This hasn’t happened in this country: Everyone from far left to the far right is hung up with dogmatic ideals, overused terminology, and is absolutely blind to practicality. (id).(Emphasis added).Down my way, we refer to this as severe Dunning-Kruger effect.
There is no justice in bureaucracy for the individual, for bureaucracy caters only to itself. The writers, artists, and poets of the revolution will have a job that has never before in history been so great, for they must create a value structure for the New World, for The New American. (76)And just in case the Nietzschean overtones are too subtle in that bit, it follows up with self-overcoming obsessiveness, also straight from the Zarathustra: “To be successful, man must change himself, the individual must have a revolution within himself” (id).
A male must make himself a man, he must enable himself to stand up on two legs, unafraid because he has confidence in his own security and in his own power. There is no place for emotionally or politically cuckolded [!] people in the society I speak of. Survival of the fittest. If we must have violence, then let it be real violence, let it be for survival, and not halfway around the world for ‘ideals.’ Emasculation, if allowed to take place, can lower a man or woman [!] to the state of a domesticated, well-trained animal: performing tricks, begging for food, and relying totally on an outside force for his right to survive. (id.)So, yeah. It’s indistinguishable from neo-reactionary and other crypto-fascistic bullshit.
The actual application of explosives can be a really thrilling and satisfying experience. I have a friend who worked with demolitions in the Middle East, and he has told me on several occasions that an explosion for him was an experience very similar to a sexual orgasm. (112)We are therefore not surprised when he outs himself conclusively as an arriere garde philistine:
When I use the term revolution, I do not use it in the same context or with the same meaning of Che Guevara, or Lenin, or anyone else. I see ‘the revolution’ as a humanistic change, which may or may not incorporate violence. It must be a revitalization [cf. Griffin! Cf. Paxton! Cf. Neumann! Cf. Lemkin!] of the American system to take us back [?!] to the real moral and political principles adopted in 1776 [!!!!!!!]. Maybe I am not a revolutionary [ORLY!], but then it is all terminology, and more intolerance [!] has sprung out of semantic misunderstandings than any other cause [?!?!]. (112-13)Thereafter follow instructions (who knows how reliable) for the home manufacture of nitro glycerin, trinitrotoluene, and other explosives—pages and pages and pages. A good indicator of author’s sense of responsibility:
Probably the most hazardous explosive compound of all is nitrogen tri-iodide. Strangely enough, it is very popular with high schools chemists, who do not have the vaguest idea of what they are doing [whereas author by contrast has a PhD in applied chemistry?]. The reason for its popularity may be the ready availability of the ingredients, but it is so sensitive to friction that a fly landing on it has been known to detonate it [?]. The recipe has only been included as a warning and as a curiosity. It should not be used. (121)
কিভাবে খালি হাতে কাউকে খুন করতে হয়"হাতে-হাতে যুদ্ধে নামতে হইলে সবসময় মনে রাখবেন, জীবন বাজি রাইখা নামতাছেন। আপনের একটাই উদ্দেশ্য: প্রতিপক্ষরে খুন করা। কোনোদিন মনে কইরেন না যে মাটিতে পইড়া গেলে, বা অজ্ঞান হইলেই ছাইড়া দিমু। উঁহু। তাইলে দেখবেন এই দুর্বলতার সুযোগ নিয়া উলটা আপনারেই মাইরা ফালাইছে।