A significant meditation on political art and the politics of art by the country’s most celebrated young curator
A fog of information and images has flooded the from advertising, television, radio, and film to the information glut produced by the new economy. With the rise of social networking, even our contemporaries, peers, and friends are all suddenly selling us the ultimate themselves.
Here curator and critic Nato Thompson interrogates the implications of these developments for those dedicated to socially engaged art and activism. How can anyone find a voice and make change when the world is flooded with images and information? And what is one to make of the endless machine of consumer capitalism, which has appropriated much from the history of art and, in recent years, the methods of grassroots political organizing and social networking?
Highlighting the work of some of the most innovative and interesting artists and activists working today, Thompson reads and praises sites and institutions that empower their communities to see power and re-imagine it. From cooperative housing to anarchist infoshops to alternative art venues, Thompson shows that many of today’s most innovative spaces operate as sites of dramatic personal transformation.
NATO THOMPSON is an author and curator. He has written two books of non-fiction Culture as Weapon: The Art of Influence in Everday Life (2017) and Seeing Power: Art and Activism in the 21st Century (2016) both with Melville House Publishing. His self-published fiction book, Marshsong came out in February 2019. He has also edited and written for many art catalogues. He works as the Sueyun and Gene Locks Artistic Director at Philadelphia Contemporary.
"On either side of the political spectrum we find a population increasingly convinced that there is a conspiracy of power against them. (And they are right!) We are dealing with a rapid dismantling of our capacity to trust what we hear, and in that wasteland we find the only reasonable outcome: radical paranoia.
The erosion of trust in an era of vast paranoia is of no small consequence. For what we are truly discussing behind the shroud of television, radio, film, internet and public relations is an ongoing war on meaning itself.
If people can no longer trust what is being said—if they can summarily dismiss all points of fact—then, after a while, we find ourselves in a Tower of Babel moment. Politics and social life depend greatly on the capacity to communicate, and the ongoing manipulation of meaning has begun to radically erode that bond."