Political and cultural overview of Spain published in 2008, author Giles Tremlett in an introduction, thirteen chapters, and afterward covered a number of topics based on his reporting as the Gurdian’s Madrid correspondent and for having lived in and written about Spain for twenty years. The book primarily starts out examining the continuing legacy of the Spanish Civil War and the decades long regime of dictator Franscisco Franco, but later goes on to discuss a number of other topics.
The introduction, after a general portrait of daily life for the author in Spain, introduced the concept of el pacto del olvido, “the pact of forgetting,” an unwritten rule that governed Spanish political and cultural life following the end of the Franco regime and was only at the time of writing starting to fray, where everyone as part of the la Transcicion to democracy agrees more or less to a “cloak of silence” to cover up awful things during the Spanish Civil War or under Franco, to avoid reopening old wounds, threats to democracy, to acknowledge the complicated legacy of people who have pushed the hardest for democracy following Franco’s death were also quite often complicit in rather bad things, all while there are still two Spains.
Chapter one dealt with the continuing legacy of the Spanish Civil War, of victims only now being exhumed from roadside burials, of some rural communities dealing with the atrocities that occurred there, of whether a modern democratic country can “allow thousands of citizens murdered like animals by a dictatorial regime to remained buried in its roadside ditches,” of the controversy of providing funds to exhume bodies, and the political debate over what to do with the victims alive and dead and who to blame for the war.
Chapter two included a fascinating visit to the Valle De Los Caidos, the Valley of the Fallen, part of an exploration of the continuing legacy and appraisal of Franco, his influence and of those who supported him. There is some discussion of Franco’s support for Hitler and Division Azul, “Spanish Hitler veterans” that fought alongside the Nazis against the Russians.
Chapter three, “Amnistia and Amnesia,” continues the author’s examination of the pact of forgetting, looks at politics after el Caudillo died, how Francoists “reinvented themselves,” how many of those guilty under Franco rarely faced justice, how people like Serrano Suner, who “helped strike a secret deal with Hitler” for Spain to join World War II at a time of “common agreement” and who unleashed repression on a scale that amazed even the Gestapo, instead of facing some sort of Nuremberg-style trial, “died peacefully of natural causes.” Also, discussions of how far the Trascicion went, is it really over, an attempted coup on February 23, 1981 by Lieutenant Colonel Antonio Tejero, and the complicated legacy of King Juan Carlos and his personal trajectory “from declared supporter of Francoism and its principles to diehard democrat” who “oversaw the Transicion, stopped a coup and gave up the supremacy handed to him as Europe’s last old-fashioned, power-wielding monarch.”
Chapter four, “How the Bikini Saved Spain,” looks at the history, culture, politics, and economics of tourism, beginning in the days of Franco and continuing to the present, discussing how Spain is a “tourism superpower” and how it forms more than 11 per cent of the Spanish economy. Also lots of discussions of British emigrees and expats in Spain (and the problems they have caused, often by not really integrating into local culture and politics).
Chapter five, “Anarchy, Order and a Real Pair of Balls” looked at enchufe (“the art of being ‘plugged in’ – of having, cultivating and using contacts”), whether or not enchufe is a form of corruption or just “a bit of sporting rule-bending,” the Spanish cultural traits of being “natural anarchists” and also having a “deep vein of austerity.”
Chapter six, one of my favorite chapters, look at flamenco, its roots, its influence, what has influenced it, types of flamenco, some of its famous artists past and present, and its roots in both the gypsy community and in Spain’s prisons.
Chapter seven looked at first at Spanish views towards sex, the brothel industry in Spain, the “open secret” that is prostitution in Spain, met with “either silence or indifference,” Spanish views on homosexuality, and closed with quite a bit on Spanish views on religion and the role of the church and whether or not Spain is actually a secular state.
Chapter eight looked at the Spanish health system, cultural views on families and children, views on public affection towards children and how children are viewed and treated in public (strongly contrasting this with British views), adolescence in Spain, young people moving out of their parents’ home, and the interesting cultural phenomenon of the tanatorio, the city’s morgue, of places people are so comfortable with that sometimes they even visit the restaurant/bars found there (at least in Madrid) without even having a deceased person to visit or grieving friends and relatives to console.
Chapter nine looked the legacy of Muslim Spain, Muslims in Spain today, the 2004 Madrid train bombings, how the bombings affected Spanish society and politics, and the national debate over whether or not Euskadi Ta Askatasuna (ETA), the Basque Homeland and Freedom separatist group, was to blame (it wasn’t).
Chapter ten was the first of three chapters looked at different cultural and linguistic regions of Spain, this chapter looking at the Basques, with a fascinating look at the Basque people, culture, history, religion, language, and views on Basque nationhood and independence including its violent aspects.
Chapter eleven, “The Madness of Verdaguer,” looked at another region, Catalonia, of how people say Catalans “are more different than others (except, most would agree, the Basques)” in a country that has other regions, with the author exploring hecho diferencial “the differentiating fact” that Catalans say about themselves, how they are different from the rest of Spain. Interesting discussion of Catalan history, culture, and it is contrasted with the Basques and their views and approach. Some discussion of famous Catalan artists, notably Catalan architect Antoni Gaudí (famed for Barcelona’s church of the Sagrada Família) and Jacint Verdaguer (greatest of Catalan poets). Also included was discussion of the 1992 Summer Olympics in Barcelona and rivalries between Madrid and Barcelona.
Chapter twelve was a beautifully written chapter on Galicia, a region that felt not just culturally but climatically and geographically different from the “dry austere monotony of Castille,” separated by mountainous barriers, land of fog, dangerous sea coasts (home to many shipwrecks, including oil tankers, which were discussed), fishermen, cows, proudly proclaimed by historically dubious claims to have a Celtic heritage, a language (galego) spoken by a higher percentage of the populace than Catalonia or by the Basques (their language known as Euskara) with 83 per cent speaking it fluently versus the 16 per cent who speaking Euskara, yet is a region where only “one in thirty wanted a separate state” and fewer than “a quarter of Galicians defined themselves as nationalists.” I loved the wild beauty of Galicia the author described, of fog, mountains, wolves, rocky seacoasts, and wild Galician ponies. It was also interesting to read about the role of cocaine imports to the region, pilgrimages in Galicia, how “la Espana profunda” or “deep Spain” can still be found in Galicia, the story of Galician emigration, and the surprisingly deep ties in Galicia to Cuba. A wonderful chapter.
Chapter thirteen, “Moderns and Ruins,” looked at the reality and roots of Spanish obsession with new architecture (“huida hacia delante or ‘running away forwards’), the struggle in a land to preserve so many prehistoric, ancient, and medieval structures, the decline of rural communities, how for centuries Spain was viewed by the rest of Europe as the “continent’s Wild West” or it was “if not Africa, at least part of the East,” these views illustrated by the author’s discussion of various travel writers, that even into the 1960s author “Jan Morris found Spain still not just markedly, but deliberately, set apart from Europe.” Also, a discussion of Spanish discussions about Spain itself and how it viewed foreign historian and travel writers and their views on Spain.
The afterward looked at Spanish politics in 2008, the continuing fall out from the Madrid train bombings, cultural, political, and economic issues relating to immigration, the continuing existence of two Spains, but with a hopeful note, the author writing that “Spanish democracy is solidly established and provides a stage upon which the old battles can be fought without blood being spilt.”
Some of the chapter felt a little long to me. Several felt like they took a strange trajectory, like how chapter seven started with an extensive discussion of brothels and prostitution and ended with an extension discussion of the Catholic Church, or how chapter thirteen began with interesting discussions of very modern and new Spanish architecture and ended with a discussion of Spanish cinema. Two chapters in particular, the ones on flamenco and Galicia, could have been expanded and made good books themselves.
No bibliography, though fiction and nonfiction books are discussed throughout the text. There is an index. No photos. I would have liked a map but there wasn’t one.