The key to enjoying "The Deluge" is to read the most recent translation by W.S. Kuniczak. Do not be tempted as I was by the free copies of this work available at Project Gutenberg and the Internet Archive. These free versions are of the 19th century translation by Jeremiah Curtin. Curtin reduced the total length of the work by about 35% and in so doing threw out the baby with the bath water. The Kuniczak translation is absolutely wonderful and is the only version that should be considered.
"The Deluge" is the second volume of Henry Sienkiewicz's "Trilogy" which is the national epic. Unless you are a diehard fan of the historical, swashbuckler genre, you probably read the first volume "With Fire and Sword" because you wished to experience the work that has so profoundly marked Poles for the last 140 years. I urge you to continue through to the end because the work is in fact of extraordinary value despite all its extravagances which its critics have unjustly labeled as faults.
The first thing that strikes the reader about "Trilogy" is its uncanny resemblance to Alexandre Dumas D'Artagnan cycle. Like the D'Artagnan cycle it originally appeared in serialization, is filled with real historical persons, dashing heroes, endless sabre duels, over-used clichés and hackneyed comedy. The "Trilogy" is indeed not for the cynical.
What a reader from the Anglo-Saxon world might not know was that the style of "The Trilogy" was already passé at the time that it was written which the author knew quite well. Dumas had already been dead for fifteen years when the first episodes began to appear in the Polish newspapers in the mid 1880s. Sienkiewicz knew that he was adopting an out of date literary format. In fact, Sienkiewicz had been for most the previous ten years a member of Poland's avant-garde "Positivist" movement which wrote in the style of the great French naturalist Emile Zola.
The Positivists emerged as a group following Poland's failed rebellion of 1863. They concluded that the previous seventy years of Polish uprisings had done nothing but increased the oppression exercised on the Poles by its three occupying powers, Russia, Prussia and Austria. More importantly, they were concerned that the rebellions were purely reactionary in spirit and that the leaders had no interest in modernizing the Poland. The Positivists were as progressive as New England's Transcendentalists. They were for the abolition of serfdom, the emancipation of Jews, the emancipation of women, public education and the removal of privileges for the Roman Catholic Church. They felt that their goals could be pursued successfully under the regimes of the various occupying powers and felt that it was time for Poles to quite organizing insurrections.
In the 1880s, Sienkiewicz had a change of heart. He became a nationalist and dropped the Positivist style. He continued to support the progressive social agenda of the Positivists and maintained his social contacts with the other Positivists, but be was determined in his words to write a work to "uplift hearts"; that is to say, he wrote historical novels about eras in the past when Poles had united to resist foreign invaders. Not surprisingly he dropped the naturalist writing style and adopted a romantic approach that was prevalent in the Italian operas of the day which were endeavouring to rally Italians against their foreign occupiers.
Sienkiewicz's Positivist friends were horrified at the time and Sienkiewicz's critics ever since have denigrated him as a writer of trite cape and sword adventures. When the Russians installed a communist regime in Poland in 1945, Sienkiewicz's Trilogy acquired renewed vigour. It was intensely Catholic and highly nationalist at a time when the Polish state was a puppet regime intent on eliminating religion in Polish society.
For Poles living under the Communist regime, the Deluge was the most important book in the Trilogy because it dealt with the themes of moral redemption and the need for the Polish people to rally around the Roman Catholic Church . The hero Kmita makes two greats sins. First he brings a group of violent friends with him when he goes to meet his fiance and allow them to commit acts of violence against the local population. His fiance breaks off the engagement and banishes Kmita from her presence. Kmitat then commits a second great sin when he enters the service Polish Lutheran allied to Swedish King who has invaded Poland. When Kmita realizes that he has made a mistake he cannot not join the forces of the Polish resistance because he is a known traitor, so he flees to the monastery at Czestochowa. He arrives just before the Swedes lay siege to the monastery and fights with valor with the defenders until the siege is lifted. This incident will launch Kmita on the road to redemption that will lead him to marrying his fiance six hundred pages later. The tortuous story is vaguely reminiscent of Alessandro Manzoni's nationalistic classic of the 1830s "The Betrothed".
Like "The Betrothed", the "Deluge" is an extremely tough slog for anyone given to cynicism. However, it is one that lets you look into the soul of a people and is worth the effort. If you can suppress your cynical side, it will even be a great pleasure.