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378 pages, Paperback
First published January 1, 1981
- While Islam was introduced by merchants, Ricklefs argues that wandering Sufis may have played big role spreading it. He also claims that acceptance of Islam by ningrat (Javanese courtiers) allowed "top-down" conversion of their subjects. This went together with usual "horizontal" preaching and conversion.
- The (imperfect) spread of Islam in Indonesian Archipelago led to distinct 'flavor' in different areas. The Sumatranese has Melayu-Islam culture; the Javanese has Hindu-Java Islam. Interestingly, the Bugis and Makasarese seems to follow Melayu-Islam flavor of Sumatra. Meanwhile the Balinese kept Hinduism; Eastern islands (like Maluku and Timor) accepted Christianity.
- The conversion of Java to Islam is... idiosyncratic, to say the least. One notable convert is Sultan Agung (who almost captured VOC capital in Batavia). A Javanese pagan, he became Muslim in 1633. After this he sponsored composition of Islamic tales in Javanese language. When he died, though? People said admiringly that he was visited by Java's Southern Sea Goddess...
- Javanese leaders were often seen as 'supernatural', in keeping of traditional Messianic belief. This helped them winning approval of the masses. Examples include Sultan Agung, Prince Diponegoro; in modern days Sukarno and Suharto.
- And now to 20th century. It seems that 'modern Indonesia' culture was born in 1920s. Leaving traditional pantun and syair forms, there rose men of letters such as M. Yamin, Sanusi Pane, and Marah Rusli. Meanwhile Balinese painters developed modern style due to Walter Spies' & Rudolf Bonnet's influence.