A RECOUNTING OF THE “DARK AND DANGEROUS SIDE OF RELIGION”
Author James A. Haught wrote in the Introduction to this 1990 book, “Christianity has no monopoly of killing for God. Even before the birth of Christ, the Roman poet Lucretius warned: ‘How many evils have flowed from religion!’ A grim pattern is visible in history: When religion is the ruling force in a society, it produces horror. The stronger the supernatural beliefs, the worse the inhumanity. A culture dominated by intense faith invariably is cruel to people who don’t share the faith---and sometimes to many who do. When religion was all-powerful in Europe, it produced the epic bloodbath of the Crusades, the torture chambers of the inquisition, mass extermination of ‘heretics,’ hundreds of massacres of Jews, and 300 years of witch-burnings… Today, much of the Third World hasn’t broken free from religious horror. In India, Sikhs, Hindus, and Muslims repeatedly massacre each other… This book traces the dark and dangerous side of religion through the past nine centuries.” (Pg. 14, 17)
He states, “The ultimate murder religion was that of the Aztecs, which demanded about 20,000 victims per year. The chief deity was the sun, which might disappear, priests warned, without daily sustenance of hearts and blood.” (Pg. 32)
He notes, “Then, in the 1200s, a storm of heretic-hunting burst upon Europe. The first victims were the Albigenses, or Cathari, centered around Albi, France. They doubted the biblical account of creation, considered Jesus an angel instead of a god, rejected transubstantiation, and demanded strict celibacy… In 1208, Pope Innocent III declared a major crusade to destroy the Albigenses… Another group targeted for extermination were the Waldensians, followers of Peter Waldo of Lyon, lay preachers who sermonized in the streets. The church decreed that only priests could preach, and commanded them to cease… the Albigensian crusade was directed at them as well.” (Pg. 54, 56)
He observes, “During the 1400s, the Holy Inquisition shifted its focus toward witchcraft, and the next three centuries witnesses a bizarre orgy of religious delusion. Agents of the church tortured untold thousands of women, and some men, into confessing that they flew through the sky on demonic missions… turned themselves into animals, made themselves invisible, and performed other supernatural evils… The number of victims is estimated widely from 100,000 to 2 million.” (Pg. 73)
He recounts, “Corruption in the mediaeval Catholic hierarchy was infamous. Pope John XII openly had love affairs, gave church treasure to a mistress, castrated one opponent, blinded another, and donned armor to lead an army. Benedict IX sold the papacy to a successor for 1,500 pounds of gold. Urban VI tortured and murdered his cardinals. Innocent VIII proudly acknowledged his illegitimate children and loaded them with church riches… Sergius III likewise killed two rivals for the papal throne…. Boniface VIII sent troops to kill every resident of Palestrina and raze the city…” (Pg. 81-82)
He says, “Catholics and Protestants … united to kill certain Christians for the crime of double baptism. ‘A larger proportion of Anabaptists were martyred for their faith than any other Christian group in history…’ … The Anabaptists rejected traditional infant baptism. They said baptism should be for thinking adults, so they rebaptized mature converts… The Swiss Anabaptists were ordered drowned---which was deemed a fitting end for those wanting immersion.” (Pg. 109-111)
He recounts, “Parliament member Oliver Cromwell rose to the leadership of the Puritan army… he took his soldiers to Ireland to kill rebellious Catholics… Cromwell ordered the execution of surrendered Catholics and their priests… Then the same treatment was inflicted upon town after town until the Catholic resistance was destroyed… Cromwell returned to England and made himself a holy dictator, the Lord Protector.” (Pg. 121-122)
He states, “It was during the Bolshevik revolution… the anti-Communist White Army … slaughtered thousands in Jewish towns as they passed… On the surface, the pogroms weren’t religious---yet they were rooted in the religious division of Russian society. The Orthodox faith bestrode the land, making a natural target of the vulnerable clusters of Jewish aliens, ‘different’ people viewed with distrust, ready victims for pent-up anger of the majority.” (Pg. 150-151)
He explains how in the Republic of the Sudan in 1983, “President Gaafar Muhammad al-Nimery subjected the whole country to harsh Islamic religious law… The United States State Department declared that Sudan’s imposition of Islamic law on Christians was a violation of human rights… Even some Muslims protested… [The] punishments produced grotesque scenes. ‘Amputation days’ were … drawing large crowds…. [This] sent the south’s Christians and animists back into full revolt. The death toll to civilians was horrible…” (Pg. 176-177)
He observes, “in the 20th century, southern Ireland was liberated as an independent nation, 95 percent Catholic. But Ulster Protestants… feared being swallowed in a ‘popish’ united Ireland. They voted to remain part of Great Britain. that brought on the modern nightmare between Ulster’s Protestants and Catholics. In the 1950s, the clandestine Catholic paramilitary Irish Republican Army waged terrorism in Ulster in an attempt to force unification with the south… poor Catholics excluded from Ulster’s economy staged riots. Protestant militants responded with guns, bombs, and burning. Then the IRA’s Provisional wing… countered with escalated killing.” (Pg. 182)
He concludes, “Is religion a force for good? This much is self-evident: Religion has a great potential for evil---and that potential has been realized thousands of times through the years. There is plenty of non-religious horror in the world… Yet it’s profoundly depressing that religion---supposedly the cure for human cruelty---often is just another basis for murder and madness.” (Pg. 224-225)
This book will be of great interest to those seeking critiques of world religions throughout history.