Teri Woods, Foreward:
"This new-wave genre of street lit will always remind the human race of a people who were supposed to be forgotten, swept under a rug, put in a box--better yet a cell--never to have a voice, never to cry out, and never able to speak out against the injustice we live in, see, experience in our everyday life because of our demographics." (xi)
"It is apparent that the voices of those who live challenging lives in low-income city enclaves use literature as a vehicle to be heard." (14)
"The historicity of street literature isn't chronicling cultural norms or stereotypes about certain ethnic groups inasmuch as chronicling the challenging socioeconomic realities of diverse people, whomever they may be, who are living in low-income city communities at various periods in time.
Thus, the current renaissance of the street-literature genre is documenting the historicity of inner-city living in the late twentieth and early twenty-first centuries, when the residents happen to be diasporic African American, Latino, and even Asian and white people (see Souljah's Midnight: A Love Story). Such diverse experiences have been documented musically in hip-hop and its various iterations, cinematically in various films from the 1990s and early 2000s, and literally since the mid- to late 1990s in street lit." (16)
"History tells us that just as the nineteenth- and early-twentieth-century slum novels now hold their respectable place on library shelves as renderings of historical fiction, such will be the case for the current iterations of street literature as well....It is clear that readers have the final say on what stays on the shelf and what does not. As librarians and educators, it is up to us to respect and honor readers' reading choices." (17)
"As librarians, we must always be cognizant of who we are when we do what we do and with whom we do it with." (71)
Inner-city librarians see some of the same stories that unfold in street lit in their libraries--the traumas and the successes--and are a part of the stories of the lives of their patrons/readers. "Thus, it behooves us as librarians to be literate about our patrons' literature, because invariably we are also characters in the very stories they read and in the very stories they live." (72)
"Librarians must also remember that cultural literary traditions are diasporic in scope. Thus, African American literature is not just stories about the streets or Black people in America, but the genre also can encompass Caribbean, African, and Black European and Canadian stories. The same is true of Latino literature, chick lit, and GLBTQ literature. For street lit encompasses myriad genre spaces--African American and Latino American experiences, gendered stories, and urban fictional narratives that are historical and contemporary, local and global.
When we as librarians are open-minded lifelong readers and learners via reflexivity and inquiry into our own professional practices and reading repertoires, we are that much more fortified to engage patrons in full readers' advisory interviews. It's not only a matter of the librarian knowing many genres for the sake of being able to tell the patron, 'We have this and we have that,' but such a repertoire is vital so that the librarian can parse out from the patron the depths of the patron's literary repertoire, to open up space to considering a fuller range of literary compatibilities and possibilities in what the patron wants to read." (78)
"...what I've stated is how librarians are to respond to community tastes for literature, that the issue with Street Lit, and anything else that librarians (and teachers) deem 'not worthy' HAS been censored...librarians can be the most egregious of censors sometimes--this is an ongoing topic in library science graduate school classrooms." (105)