A thought-provoking book on educating the next generation from a Christian perspective.
In Section 1, Schulz defines Kingdom Education as “a life-long, Bible-based, Christ-centred process of leading a child to Christ, building a child up in Christ and equipping a child to serve Christ.” He reminds us that God cares about educating the next generation. In Deuteronomy 6, the two most important things for an adult Israelite were to love God and to teach their children to do the same. Our goals are to lead our children to Christ, to build them up in Christ and present them mature in Christ.
Schulz gives some very useful principles that can guide us as we think about kingdom education. The education of children and youth:
1. is the primary responsibility of parents
2. is a 24-hours-a-day 7-days-a-week process that continues from birth to maturity
3. must have as its primary goals the salvation and discipleship of the next generation
4. must be based on God’s Word as absolute truth
5. must hold Christ as preeminent in all of life
6. must not hinder the spiritual and moral development of the next generation
7. if and when it is delegated must be done by teachers chosen with the utmost care to ensure they follow these principles
8. results in the formation of a belief system or worldview that will be patterned after the belief systems or worldviews of the teacher
9. must lead to true wisdom by connecting all knowledge to a biblical worldview frame of reference
10. must have a view of the future that includes the eternal perspective
All education has some goal or end in mind. Every educational model springs from some image of the future. A wrong image will betray our youth. Secular outcomes in our age will include tolerance (meaning acceptance and celebration of all choices), relativism and subjectivism. Obviously, these are not Christian goals. Christian goals are to know Jesus as Saviour and to be continually transformed into his image and be equipped to serve him in everyday life. Schulz shows how our concepts of reality and truth will shape our beliefs. Our beliefs shape our values, and our values drive our actions. Thus education really matters. The base we build determines the life we live.
As Jesus teaches in Luke 6:40, a child fully trained will be just like his teacher. This means that the worldview of the teacher insofar as he is an effective teacher will gradually condition the worldview of the pupil. A teacher does this in the content he presents, in his communication (how he says it), and his conduct (how he lives).
Section 2 focuses on the role of the home in the education of children. Here Schulz describes children as God’s homework assignment for parents. This was a real challenge. From birth onwards, we as parents have one goal – the passing on of faith to the hearts of our children. Ultimately this is all that matters – not what opportunities we gave them while growing up, not whether they ended up with high paying jobs, but whether they know, love and serve God.
How does a parent find help with their task? In chapter 7 Schulz gives some biblical principles for guiding parents in selecting help. Psalm 1 suggests that continuous listening to the advice of the wicked causes us to eventually take the path of unrighteousness. Psalm 10:4 tells us to avoid the proud and those who do not seek God. If these principles are true for adults how much more do they apply to children? Ultimately we as parents will be held responsible for the job we do, so we ought to avoid turning over our children to ungodly influences.
This brings us to section 3 the role of the church in kingdom education. Since the Church has been tasked with the Great Commission – the conversion, identification with Christ and teaching to produce disciples, churches must maintain a priority position in any educational efforts. From my experience, this is not the case. Churches are often concerned about evangelising outside the church (which of course is essential!) but forget one of the most important avenues for church growth – children of believers. Here Schulz highlights some statistics that show only 30% of youth in the church take ownership of their faith by the time that they have graduated high school. Many leave the church during college. Schulz suggests that part of the problem here is that students are developing a secular worldview as they grow up and the Sunday model of church is not enough to undo what is done during the week.
In section 4 Schulz moves on to investigate the role of the school. In the early days of the States schools were begun in order to support the church and home in instilling biblical values and beliefs. Now, however, the emphasis is in instilling the values of the state. Children’s minds are cast in a secular world. Schulz points out that there can be no such thing as a valueless education, the only question is what the values are. Unfortunately, it seems secular humanists and atheists have understood this a lot better than most Christians. They have seen children as their opportunity to shape society. There are a number of fairly scary quotes from the past demonstrating this.
Horace Mann the father of American public schooling wrote about parents giving hostages to their cause. C.F. Potter, a signatory to the original Humanist Manifesto wrote, “Education is thus a most powerful ally of humanism and every American public school is a school of humanism. What can the theistic Sunday Schools, meeting for an hour once a week and teaching only a fraction of the children, do to stem the tide of a five-day program of humanistic teaching?” There are plenty of other quotes along this line which should hopefully convince thoughtful readers that even if they don’t consider schooling in this light, enemies of the faith certainly do.
In this section, Schulz also shows how schools can be a part of the church model. He argues that church leaders and members need to break out of the box that defines the church and the Christian school as separate entities. He also has some interesting counters to common arguments against churches supporting their own Christian school.
The final section is on the future. There is a rather helpful section on dualism which he explains as people living part of their day under a man-centred worldview and part of it under a God-centred worldview. This is indeed one of the biggest issues in my experience. People tend to compartmentalise faith, and education is seen as a neutral enterprise. Here a quote by Walter Ediger is pertinent. “It is impossible to separate God’s world from God. How then is it possible to teach about God’s world and leave him out?” God’s rule extends to everything, and that includes education. The average Christian is not thinking biblically. Christians as a whole in the West have become cultural imitators rather than originators. We tend to view education according to human traditions and the principles of this world rather than according to Christ and his word. This needs to change.