This was an informative, intense, in-depth explanation of what happened in Slovenia in 1945, both during and after World War II. At that time, the Slovenians who did not want to remain in a soon-to-be communist Slovenia/Yugoslavia left the country as refugees, living in camps just across the border in Austria. At the end of the war, the British repatriated thousands, who were executed by their enemies, the Partisans, who had fought to establish Yugoslavia. This was a civil war which tore communities apart, and the inhumanity was appalling. This history has still not been reconciled in Slovenia, to this day, with the mass graves only recently unearthed, and little by way of official acknowledgement or apology.
This gave me a much better understanding of the history and experiences my own Slovenian family lived through and is still dealing with today. It also causes me to reflect on the experience of Syrian refugees today, and how lucky those Slovenians were who were welcomed into other countries from the camps, the only way they were able to survive.
--"The Partisan combativity prompted Britain to switch support in the middle of the war from the Royalist Chetnik guerrillas to Tito. The British believed that the Chetnik leader Dragoljub Mihailovic was using British arms to fight the Partisans and doing little against the Germans or Italians. The Partisans were similarly directing their fight against their domestic opponents. But they fought the enemy occupiers as well. This latter point was crucial for the British, who wanted to weaken and tie down German forces in Yugoslavia. The Communists thereby positioned themselves to come out on the right side at the end.
The episodes described above illustrate the price paid by the civilian population caught in between. The death toll in Yugoslavia contrasts with the far fewer civilian casualties in most of the rest of occupied Europe. The Partisans deliberately involved the civilian population in the fighting because they did not distinguish between combatants and non-combatants in their ideological war." (p. 34)
--"What is striking about the Catholics at this time, in Slovenia and elsewhere, is the extent to which anti-Communism was a top priority. Popes Pius XI and XII set the policy out in missives, and the Slovene Church and its congregations put it into practice as an obedient flock At the time the Communist threat was real and life-threatening, and the Catholics can claim credit for opposing it consistently... The Western Allies thought so too. The Catholics who collaborated assumed the British and Americans shared their preoccupation with the Communist threat and thought they would help them defeat the Communists at the end of the war. They themselves put resistance to Communism at the top of their priorities, but they failed to notice that the Allies had a different agenda. For the Allies, the most important thing was to defeat the Nazis and their brutal philosophy of racial dominance and extermination, and they were ready to cooperate with Stalin to achieve that. On the one hand were Catholics valuing discipline, religious ideals and anti-Communism, and on the other were the Western Allies fighting for a liberal way of life free from Nazi tyranny. They were not on the same wavelength." (p. 148)