§1. I saw this empirical and rigorous study praised, criticized and used in social movements, all for the wrong reasons.
§2. The main statement of the study is that nonviolent movements have been more successful than violent movements to achieve success or partial success in regime change, territorial independence or secession campaign in the last century.
This statement looks bold, but it isn't.
I read the book with the explicit intention of being dissuaded from my prior opinions on strategy. And I found something much less controversial, and much less relevant.
§3. By violent campaigns, they mean "nonstate armed opposition campaigns", like insurgencies, guerrilla warfare and civil wars. By nonviolent campaigns, they mean "nonstate unarmed opposition campaigns".
According to this definition, street blockades, throwing stones, burning garbage containers in the cities etc. are all nonviolent campaigns. In fact, even if there is a guerilla group of thousands of members, the movement is considered nonviolent if the urban nonviolent counterpart is the dominant element of the movement (in defining its strategy, its narrative and its objectives). The Carnation Revolution of 25 April 1974 is considered a nonviolent campaign in the book.
This is the first common misunderstanding about the book: the authors are not having an ethical nonviolence debate, particularly because their examples include, by all standards, violent components.
This misunderstanding is about content.
§4. The main argument of the study is that nonviolent campaigns have a participation advantage over violent campaigns, and that mass participation is positively correlated with success. I agree with this argument. What I mean is: they show data to prove this argument, but I agreed with this theory of change even before reading the study.
That who leads the masses leads the campaign, and that who uses tactics that can mobilize millions will probably lead the masses.
§5. The authors check the causality for a number of variables, to make sure they avoid "common cause" fallacies. Namely, they demonstrate that nonviolent campaigns are more successful than violent campaigns, independent of existence of international sanctions, support by other states, regime crackdown, location of the campaign, date of the campaign, the level of oppressiveness of the regime, etc. Since they have 300+ cases in hand, the authors can just the statistics and see if any of these parameters could be a better explanation. I am really amazed by how they stick to the empirical approach throughout the book.
§6. The authors are working in the liberal democratic framework. Class struggle is just another campaign for them, and so are the neoliberal transitions in former socialist countries. Accordingly, the Iranian revolution of 1977-1979 that toppled the shah regime and replaced it with sharia is a success story.
Since they start with "mass support" as their initial condition, their conclusion is that any systemic change that goes beyond the hegemonic ideology is less prone to success as it attracts less people. No one doubts that there would be statistical evidence to prove that system change is not the hegemonic ideology in any system - in fact that's more or less the definition of hegemonic.
But this has a side effect in the argument: if we want mass movement and if we should therefore reduce our demands so that they are compatible with the Catholic Church or "the international community" (by which they mean the UN Security Council), then obviously we are aiming at changing less. So, we are reducing our success criteria, politically.
This is not a problem for the authors as their interest is in regime change and "democratization" in the liberal, capitalist sense of the word; their interest is not in the benefits of the working class. This is to say that the study is perfectly fine and clean in its argument; but I think many social movement organizers are not reading it properly.
This is the second misconception about the book. This is the misconception of framework.
§7. There is, however, a bigger misunderstanding. Not about content or framing, but about context.
This book was published in the series "Columbia Studies in Terrorism and Irregular Warfare". Here is the editor's note in the beginning of the book:
"This series seeks to fill a conspicuous gap in the burgeoning literature on terrorism, guerrilla warfare, and insurgency. The series adheres to the highest standards of scholarship and discourse and publishes books that elucidate the strategy, operations, means, motivations, and effects posed by terrorist, guerrilla, and insurgent organizations and movements."
Other books in the series are: "The Israeli Secret Services and the Struggle Against Terrorism", "Jewish Terrorism in Israel", and "The New Muslim Brotherhood in the West".
One could say that there is probably no better academic series for the book and justify its inclusion here. But then CHAPTER 1 of the book ends with a section called WIDER IMPLICATIONS. Here is what the authors say, please read carefully:
"Beyond scholarly contributions, this research possesses a number of important implications for public policy. Research regarding the successes and failures of nonviolent campaigns can provide insight into the most effective ways for external actors—governmental and nongovernmental—to aid such movements. From the perspective of an outside state, providing support to nonviolent campaigns can sometimes aid the movements but also introduces a new set of dilemmas, including the free-rider problem and the potential loss of local legitimacy. This study strongly supports the view that sanctions and state support for nonviolent campaigns work best when they are coordinated with the support of local opposition groups; but they are never substitutes."
This is a carefully-written, rigorous, empirically-supported conclusion for imperialist policies. And this is not just a side note or an isolated paragraph. The argument is further developed in CHAPTER 9: CONCLUSION.
For context, then, my intuition is: This book was not written for social movements. This book is about social movements but was written for imperialist policy-makers, diplomats, intelligence services, and army officials. The study is not talking to us.
This perspective shift was revealing but also confusing. There is a TED Talk on this, after all. To check, I re-read the peer-reviewed article (published in International Security) after finishing the book. I had read the article right before reading the book, but I was more confused by the article (I couldn't follow the tables and the data) and that was why I read the book.
Reading the article again but this time not as something written for me but as something written to an intelligence agent (yet still /about/ me), everything made sense.
§8. To conclude, I found the empirical approach quite informative and the presentation very rigorous. I also learned about some historical social movements in the case studies (PART 2 of the book). However, if you are reading it or if you are using its conclusions when building your strategy, bear in mind:
- The book is extremely likely *not* talking about the same "violence" you have in mind.
- The book is probably *not* talking about the same "movement" and "movement success" that you have in mind.
- The book is not written for you. You are ear-dropping to a conversation taking place within the status quo. See what you can learn from it, but don't treat it as a lecture directed at you.