R. A. Torrey's "How to Pray: What the Bible Tells About Genuine, Effective Prayer" has some scripture but mostly helpful in ways and the need good prayers. This was published 1900 and it was interesting to hear about the need for revivals then and the history of the need in the seventeen hundreds. It made me think of the Old Testament and the continual need for redirection to God's word and prayer. Present day is really in need of a worldwide revival and a need to pray. Where are the spiritual leaders calling for a revival and prayer when the world is sinking into the mire of evil? When COVID caused churches to be closed, it was the downward spiral of society, the government had no right to do what it did and the people let that happen plus many more things.
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Some people let the hurry of their lives crowd out prayer, and then they waste much time and energy by constantly worrying. One night of prayer will save us from many nights of insomnia.
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Satan has assembled his forces. He is attacking with worldliness, with atheism, with false religions, and even with watered-down versions of Christianity. Christians loyal to the great fundamental truths of the gospel are glaring at one another with a devil-sent suspicion. The world, the flesh, and the
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devil are having their way. It is now a dark day, but it is time for thee, O LORD, to act; for they have dissipated thy law (Psalm 119:126).
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One night a very active Christian man dropped into a little prayer meeting that I was leading. Before we knelt to pray, I said something like the above, telling all the friends to be sure that they were praying properly. I told them that while they were praying they should be sure that they really were in God’s presence, that they had thoughts of Him definitely in mind, and that they were more concerned with Him than with their petition.
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I was once speaking to a woman who had been a professed Christian, but she had given it all up. I asked her why she did not still follow Jesus, and she said that it was because she did not believe the Bible.
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I asked her why she did not believe the Bible. “Because I have tried its promises and found them untrue.” “Which promises?” “The promises about prayer.” “Which promises about prayer?” “Does it not say in the Bible, ‘Whatsoever you ask believing, you shall receive’?” “It says something nearly like that.” “Well, I asked fully expecting to get, but I did not receive, so the promise failed.”
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“Was the promise made to you?” “Why, certainly; it is made to all Christians, is it not?” “No, God carefully defines who the ‘you’ is – whose believing prayers He agrees to answer.” I then turned to 1 John 3:22 and read the description of those whose prayers had power with God. “Now,” I asked, “were you keeping His commandments and doing those things that are pleasing in His sight?” She honestly confessed that she was not, and she soon came to see that the real difficulty was not with
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God’s promises, but with herself. That is the difficulty with many unanswered prayers today – the one who offers it is not obedient.
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Often when we come to God in prayer, we do not feel like praying. What should we do in such a situation? Should we stop praying until we feel like it? Not at all. The time when we most need to pray is when we least feel like praying. We should wait quietly before God and tell Him
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how cold and prayerless our hearts are. We should look up to Him and trust Him and expect the Holy Spirit to warm our hearts and draw them out in prayer.
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It is the same today. Many people are crying out to God in vain, simply because of sin in their lives. It may be some sin in the past that has been unconfessed and unjudged, or it may be some sin in the present that is cherished, and very likely not even looked upon as sin; but the sin is there, hidden away somewhere in the heart or in the life, and God will not hear.
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The fifth hindrance to prayer is found in Mark 11:25: And when ye are praying, forgive if ye have anything against anyone, so that your Father who is in the heavens will also forgive you your trespasses. An unforgiving spirit is one of the most common hindrances to prayer. Prayer is answered on the basis that our sins are forgiven; but God cannot
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deal with us on the basis of forgiveness while we are harboring bitterness or resentment against those who have wronged us. Anyone who is holding on to a grudge against someone else has tightly closed the ear of God against his own prayer.
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In times of revival, Christians come out from the world and live separated lives. Christians who have been lingering in the world, who have been caught up in entertainment, fashion, sports, worldly pleasures, and other foolishness of the world give these things up. These things are found to be incompatible with increasing life and light and holiness.
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When a revival comes from the Holy Spirit, there is always new conviction of sin. If you see something that people call a revival, and there is no conviction of sin, you can know at once that it is a counterfeit.
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There is not much new in the higher criticism. Our future ministers are often educated under unbelieving professors, and being impressionable young men when they enter the college or seminary, they naturally come out as infidels in many cases, and then go forth and poison the church.
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Even when our ministers are orthodox – as many are, thank God – they are often not men of prayer. How many modern pastors know
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what it is to wrestle in prayer or to spend a good part of a night in prayer? I do not know how many do, but I do know that many do not. Many pastors have no love for souls. Not many preach because they feel a deep urgency to preach, or because they feel that people everywhere are perishing, or because by preaching they hope to save some. Not many follow up their preaching as Paul did, by pleading with people everywhere to be reconciled to God.
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Look at the doctrinal state of the church. It is bad enough. Many do not believe in the whole Bible. They say that the book of Genesis is a myth and that Jonah is an allegory. They even question the miracles of
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the Son of God. They say that the doctrine of prayer is old-fashioned, and they speak condescendingly of the work of the Holy Spirit. They believe that conversion is unnecessary, and they no longer believe in hell. Look at the trends and errors that have sprung up out of this loss of faith – Christian Science, Unitarianism, Spiritualism, Universalism, metaphysical healing, etc. It is a perfect confusion of doctrines of demons.
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There is lack of conviction of sin. Seldom are people overwhelmed with a sense of their awful guilt in trampling underfoot the Son of God. Sin is regarded as a “misfortune” or an “infirmity,” or even as
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a “mistake,” and seldom as an enormous wrong against a holy God. Unbelief is widespread. Many regard it as a sign of intellectual superiority to reject the Bible, and even to reject faith in God and immortality. It is about the only sign of intellectual superiority that many possess, and that might be the reason they cling to it so tenaciously.
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We need a revival that is deep, widespread, general, and in the power of the Holy Spirit. It is a
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general revival that is needed, or the falling apart of the church, the home, and the state will occur. A revival – new life from God – is the cure. It is the only cure that will stop the awful spread of immorality and unbelief. Mere argument will not do it, but a wind from heaven, a new outpouring of the Holy Spirit, a true God-sent revival will.
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In the early part of the sixteenth century, there was a great religious awakening in Ulster, Ireland. The lands of the rebel leaders that had been forfeited to the British crown were occupied by a group of colonists who for the most part were governed by a spirit of wild adventure. Real piety was rare. Seven ministers, five from Scotland and two from England, settled in that country, the earliest arrivals settling there in 1613. It is recorded by someone there at the time that one of these ministers,
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a man named Blair, “spent many days and nights in prayer, alone and with others, and experienced great closeness with God.” Mr. James Glendenning, a man of very limited natural gifts, was a man similarly minded regarding prayer. The work began under Mr. Glendenning. The historian of the time says, “He was a man who never would have been chosen by a wise assembly of ministers, nor sent to begin a reformation in this land. Yet it was the Lord’s choice to use him to begin the admirable work of God which I
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mention on purpose, so that all may see how the glory is only the Lord’s in making a holy nation in this profane land,
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This work spread throughout the whole country. By the year 1626, a monthly prayer meeting was held in
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Antrim. The work spread beyond the bounds of Down and Antrim to the churches of the neighboring counties. So great became the religious interest that Christians would come thirty or forty miles to the communions and continue from the time they came until they returned, without growing tired or sleeping. Many of them neither ate nor drank, and yet some of them professed that they “went away most fresh and vigorous, their souls so filled with the sense of God.” This revival changed the whole character of Northern Ireland. Another great awakening in Ireland in 1859 had a somewhat similar beginning. By many who did not know, it was thought that this marvelous work came without warning and preparation, but Reverend William Gibson, the moderator of the General Assembly of the Presbyterian Church in Ireland in 1860, in his very interesting and valuable history of the work, tells how there had been preparation for two years.[1] There had been constant discussion in the General Assembly about the low state of Christianity and the need for a revival. There had been special sessions for prayer. Finally, four young men, who became leaders in the beginning of the great work, began to meet
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together in an old schoolhouse in the neighborhood of Kells. Around the spring of 1858, a work of power began to manifest itself. It spread from town to town and from county to county. The congregations became too large for the buildings, and the meetings were held in the open air, often attended by thousands of people. Many hundreds of people were frequently convicted of sin in a single meeting. In some places, the criminal courts and jails were closed for lack of criminals. There were demonstrations of the Holy Spirit’s power in a most remarkable way, clearly proving that the Holy Spirit is as ready to work today
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as in apostolic days, whenever pastors and other Christians really believe in Him and begin to prepare the way by prayer.
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While the spirit of prayer continued, the revival stayed strong; but in time, less and less was made of prayer and the work fell off in power
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very noticeably. Undoubtedly, one of the great secrets of the weakness, superficiality, and unreality of many of our modern so-called revivals is that more dependence is put upon man’s planning than upon God’s power. We must seek and obtain this power by earnest, persistent, believing prayer.
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Satan laughs as he looks at the church today and says to himself, “You can have your Sunday schools and your young people’s small groups, your boys’ and girls’ programs, your vacation Bible schools, your Christian schools, your mega-churches, your retreats, your music programs, your brilliant preachers, and even your revival efforts – as long as you don’t bring the power of almighty God into them by
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earnest, persistent, believing, mighty prayer.”
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It is not necessary that the whole church prays to begin with. Great revivals always begin first in the hearts of a few men and women whom God arouses by His Spirit to believe in Him as a living God, as a God who answers prayer, and upon whose heart He lays a burden from which no rest can be found except in persistent crying unto God. May God use this book to inspire many others to pray that the greatly needed revival may come, and that it would come quickly. May God stir up your own heart to be one of those burdened to pray for true revival until God answers your prayer.
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Torrey continued speaking all over the world and holding Bible conferences. He died in Asheville, North Carolina, on October 26, 1928.