Stephen Neill
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A History of Christian Missions (The Penguin History of the Church, #6)
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18 editions
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published
1964
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The Interpretation of the New Testament, 1861-1986
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14 editions
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published
1964
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Anglicanism
6 editions
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published
1958
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Christian Faith & Other Faiths
11 editions
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published
1984
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The Story of the Christian Church in India and Pakistan
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published
1970
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The supremacy of Jesus
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A History of Christianity in India: The Beginnings to AD 1707
4 editions
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published
1984
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A History of Christianity in India: 1707–1858
3 editions
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published
1985
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What we know about Jesus
2 editions
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published
1972
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Ecumenism light and shade
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“This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.”
― Christian faith and other faiths: The Christian dialogue with other religions
― Christian faith and other faiths: The Christian dialogue with other religions
“But in the case of the Indian mass movements there was also the simple external fact that in no case were the forces supplied by the Western Churches adequate to secure the necessary continuity in the work and the after-care that is so urgently needed by simple and illiterate Christians. Experience shows that intensive pastoral care must be supplied during a period of thirty years before a Christian community of this kind can be regarded as stable. In hardly any case was this possible. As a result, far too much came to be taken for granted; it was assumed, mistakenly, that the sons and grandsons, who had not shared the experiences of the first converts and the persecutions that almost invariably followed upon their decision to become Christians, would follow loyally in the same steps. In many cases failure in pastoral care resulted in the existence of masses of baptized heathens, and, when once a movement has run down in this way, it is very difficult to get it started again.”
― A History of Christian Missions
― A History of Christian Missions
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