"Legend is overdue for replacement, and an adequate replacement must attend to the process of science as carefully as Hull has done. I share his vision of a serious account of the social and intellectual dynamics of science that will avoid both the rosy blur of Legend and the facile charms of relativism. . . . Because of [Hull's] deep concern with the ways in which research is actually done, Science as a Process begins an important project in the study of science. It is one of a distinguished series of books, which Hull himself edits."—Philip Kitcher, Nature
"In Science as a Process , [David Hull] argues that the tension between cooperation and competition is exactly what makes science so successful. . . . Hull takes an unusual approach to his subject. He applies the rules of evolution in nature to the evolution of science, arguing that the same kinds of forces responsible for shaping the rise and demise of species also act on the development of scientific ideas."—Natalie Angier, New York Times Book Review
"By far the most professional and thorough case in favour of an evolutionary philosophy of science ever to have been made. It contains excellent short histories of evolutionary biology and of systematics (the science of classifying living things); an important and original account of modern systematic controversy; a counter-attack against the philosophical critics of evolutionary philosophy; social-psychological evidence, collected by Hull himself, to show that science does have the character demanded by his philosophy; and a philosophical analysis of evolution which is general enough to apply to both biological and historical change."—Mark Ridley, Times Literary Supplement
"Hull is primarily interested in how social interactions within the scientific community can help or hinder the process by which new theories and techniques get accepted. . . . The claim that science is a process for selecting out the best new ideas is not a new one, but Hull tells us exactly how scientists go about it, and he is prepared to accept that at least to some extent, the social activities of the scientists promoting a new idea can affect its chances of being accepted."—Peter J. Bowler, Archives of Natural History
"I have been doing philosophy of science now for twenty-five years, and whilst I would never have claimed that I knew everything, I felt that I had a really good handle on the nature of science, Again and again, Hull was able to show me just how incomplete my understanding was. . . . Moreover, [Science as a Process] is one of the most compulsively readable books that I have ever encountered."—Michael Ruse, Biology and Philosophy
David Lee Hull was an American philosopher who was most notable for founding the field philosophy of biology. Additionally, Hull is recognized within evolutionary culture studies as contributing heavily in early discussions of the conceptualization of memetics. In addition to his academic prominence, he was well known as a gay man who fought for the rights of other gay and lesbian philosophers. Hull was partnered with Richard "Dick" Wellman, a Chicago school teacher, until Wellman's passing during the drafting of Science as Process.
As a practicing phylogenetic systematist from one of the centers that was a focus of this book, I really enjoyed reading an objective account of the "cladistics wars" (and what my professors were up to during those times!). The social aspect of science is underappreciated by working scientists, and I will be thinking about those aspects of this book for a long time. Being the subject of study is also curious, and I interact with the strong philosophy of science department at my current institution. I am decidedly not a philosopher, and found some of the latter chapters a bit of a slog, despite the relatively sparse use of philosophical terms of art (what were used were well introduced). Hull mercifully avoided jargon such as "ostension", opting for "baptism" for the explicit act of tying a proper name to a thing. I am uncertain that Hull made a strong enough case for a nearly literal selection model for scientific progress, although I have little problem with the broader brush strokes applied.
Wonderful book, I am already making my students read it for the history of how we got where we are now in at least this one small area of biology.
Monumental. Interessantíssima anàlisi de com "es fa" la ciència, utilitzant com a eatudi de cas la biologia evolutiva. Desfà uns quants tòpics sobre què ès la ciència, com es construeix el coneixement científic i sobre com actuen els científics
A. Synopsis: Hull argues that there must be another way to analyze science other than that offered by the logical empiricists (positivists) and the social constructivists (the relativists who argue no truth in science). Hull asks the question concerning the importance to science of reason, argument, and evidence on one hand, and power prestige, and influence on the other? To explore this question he studied the pheneticists (evolutionary biologists who study fruit flies, fossil fish, and slime molds). What causes some to believe in gradual biological evolution, while other believe in more saltatory, discrete jumps? B. Argument 1. Thesis: The competition among scientists shapes scientific ideas and the ‘process’ of science is contentious. 2. Terms: Competition, promotion, alliances, lineage’s 3. A Darwinian analogy. To argue against the logical empiricists Hull uses a Darwinian model. Scientists compete with one another for jobs, research money, graduate students, and recognition, using ‘ideas’ as the equivalent of adaptive traits. Scientists ‘maximize their fitness’ by promoting their ideas in academic arenas where struggle takes place (journals, conferences, universities). Scientists try to improve the fertility of their ideas by leaving more ‘copies’ of their work than their competitors. Alliances are formed with other scientists, not simply to advance scientific knowledge, but to trounce the competition. Altruism exists, but only when it is self-serving. Like genes ideas are transformed over generations, forming modified lineage’s. Some ideas become extinct, others form hybrids. 4. There are real ideas, an objective world, that exists. But what is often most important in the short run are the social and political factors which shape how the objective world is perceived. C. Historical examples that support his argument 1. The main case study is a controversy which arose in the late 1950s and focused on the most effective methods of constructing taxonomic groupings. Should they be constructed based on the similarity of observable traits (pheneticists), on the analysis of nearest branch-point relatives (cladists), or a true evolutionary model (evolutionary taxonomists). Hull spends a great deal of time showing how these groups competed for funds, journals, and support. This is an example of “science red in tooth and claw.” D. My problem with this argument is that the ‘process’ of science is considered timeless. Yet, what he describes is science as it exists in a capitalist, Western society, built upon competition. Would the ‘process’ of science be the same in a Communist country?
The first half is largely argument from anecdotal evidence with practical reasoning. If someone had no prior idea of what to expect in a book like this, it would be very difficult to explain without some initial story telling, so that's what was done.
However, if one did know the gist of how history of science works methodologically, and was thoroughly read in early to mid-20th century epistemology, the first half of the book can be skipped unless one is particularly interested in Dr. Hull's carefully chosen history. If one is interested in a perspective of science that follows well from Thomas Kuhn, the second half will be the bread and butter for this person.
Using loose references to his former half of the book, Hull argues the evolutionary process of science in a social manner that extends very nicely from Kuhn's Structure of Scientific Revolutions. However, I had some tedious irritations of generalization and hasty conclusions from lack of empirics, in total the book has a few gems worth considering. Also he brings into question a few interesting possible perspectives of how to progress in science of science.
How does science Really get made? Well, not quite the way you get it in an introductory chapter to sciences. It is a far more organic process, which still, in the end, many researchers later, seems to hone in on something like the truth. In fact, Hull proposes a rather Darwinian view on how ideas flourishes, cross-fertilizes, and sometimes die out due to lack of fit. Half the book is a fascinating look at those scientists that research how best to classify species - the question that put Linnaeus on the scientific map. The other half discusses Hulls idea how science is a process with frequent dead ends, and missteps, ruled as much by people partisan to their scientific 'parents' or inspirators as it is to uncover the truth.
Most amazing introduction to science as a process in an evolutionary sense, changed how I think and conceptualized systematics and philosophy. I must read, for any one remotely interested in biology and phylogenetic and systematics. Plus he was a Gay supporter of gay and lesbian philosophers. Amazing amazing book