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The Saints' Everlasting Rest
Richard Baxter's The Saints' Everlasting Rest (1650) has long been recognized as one of the great classics of Christian devotion, and it is by this book that he is best known. The original work consists of some eight hundred thousand words-a clear example of Baxter's prolific pen-yet in Baxter's own life-time it reached twelve editions! First abridged in 1754 by John Wesley, in the Christian Library, five years later another abridgement was made by Benjamin Fawcett, and innumerable reprints of this have since been issued. The book has also been translated into Welsh, Gaelic, German and French. The purpose of this abridgement, first published in 1962, was to present the work in a form suitable to the modern reader. No change has been made in the text of the passages selected from the original work, and the spirit and language of Baxter have been so preserved that the movement of his thought and style not only remains unimpaired but stands out even more clearly.
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First published January 1, 1650
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About the author
Richard Baxter
451 books107 followersRichard Baxter (1615-1691) was an English Puritan church leader, poet, hymn-writer, theologian, and controversialist. Dean Stanley called him "the chief of English Protestant Schoolmen". After some false starts, he made his reputation by his ministry at Kidderminster, and at around the same time began a long and prolific career as theological writer. After the Restoration he refused preferment, while retaining a non-separatist presbyterian approach, and became one of the most influential leaders of the nonconformists, spending time in prison.
Librarian Note: There is more than one author by this name in the Goodreads database.
Librarian Note: There is more than one author by this name in the Goodreads database.
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Displaying 1 - 30 of 66 reviews
March 2, 2025
Richard Baxter was a Puritan theologian of the seventeenth century granted a strong Like among the reading of the great Anglican, J.I. Packer.
That Like, btw, was merely a youthful Personal like. For Packer was told, probably by a friend at Oxford, that Baxter's theology was DANGEROUS - to the inexperienced.
In other words to those who - like Packer - had unwarily considered Baxter a kinda Victorious Christian (Packer turned to less radical writing for his doctoral thesis).
Victorious Christians are those who come to conversion through the back door, so to speak - like the Evangelistic Right in current America - through a Stirring of the Emotions, rather through the Intellectual Conviction of the Soul by God.
Like Packer did, I formerly took that road as well.
And it is wrong because it roused the Inner Daemon in me.
That nearly brought me to an enormous fall from faith.
My GR riend Tony noticed that in me and warned me. Just in time. I nearly fell into a devil's Slough of Despond: the deep Depression that follows the Gift of Grace, a depression with its roots in a feeling of personal unworthiness.
Don't go there! Caveat emptor.
Five Stars for me -
But, N.B., it may lead the unwary -
Down the Old Garden Path toward perdition.
That Like, btw, was merely a youthful Personal like. For Packer was told, probably by a friend at Oxford, that Baxter's theology was DANGEROUS - to the inexperienced.
In other words to those who - like Packer - had unwarily considered Baxter a kinda Victorious Christian (Packer turned to less radical writing for his doctoral thesis).
Victorious Christians are those who come to conversion through the back door, so to speak - like the Evangelistic Right in current America - through a Stirring of the Emotions, rather through the Intellectual Conviction of the Soul by God.
Like Packer did, I formerly took that road as well.
And it is wrong because it roused the Inner Daemon in me.
That nearly brought me to an enormous fall from faith.
My GR riend Tony noticed that in me and warned me. Just in time. I nearly fell into a devil's Slough of Despond: the deep Depression that follows the Gift of Grace, a depression with its roots in a feeling of personal unworthiness.
Don't go there! Caveat emptor.
Five Stars for me -
But, N.B., it may lead the unwary -
Down the Old Garden Path toward perdition.
June 9, 2016
In the wise advice of C. S. Lewis, “It is a good rule after reading a new book, never to allow yourself another new one till you have read an old one in between.” Lewis went on to elaborate: "Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books."
I am trying to make application of his advice more often, whether I'm reading literature, history, or in this case, spirituality. "The Saints' Everlasting Rest" was Richard Baxter's magnum opus. Baxter, a clear thinking and practical Calvinist, published this influential devotional in 1650; he began writing it, at the age of 35, during a time of grave physical sickness, which no doubt had caused his thoughts to turn especially toward heaven - that place of everlasting rest.
These years for Baxter were also tumultuous due to the Civil War that raged around him; he took a chaplaincy post with the Army, including brief contact with Oliver Cromwell. Quite surely, the despair and death of war also caused him to yearn for that heavenly rest.
Baxter's writings have influenced generations ever since, including many Christian leaders, pastors and evangelists -- such as John Wesley, Francis Asbury, William Wilberforce, Henry Martyn, and many more. His book is truly a classic of Christian devotion, with much insight into our human struggles, and many practical applications for deepening ones walk with God. Most versions, including the one I read, are abridged, as his original tome was enormous. But though shorter, the abridgment doesn't lack in power. The chapters are brief and well outlined, with much truth on which to meditate, and then apply. A couple of choice quotes:
"The diligent keeping of your hearts on heaven will preserve the vigour of all your graces, and put life into all your duties. It is the heavenly Christian that is the lively Christian .... light the candle at this flame, and feed it daily with oil from hence, and see if it will not gloriously shine."
"It is but equal that our hearts should be on God, when the heart of God is so much on us."
As with true classics, this one stands the test of time, and leaves us richer for the reading!
I am trying to make application of his advice more often, whether I'm reading literature, history, or in this case, spirituality. "The Saints' Everlasting Rest" was Richard Baxter's magnum opus. Baxter, a clear thinking and practical Calvinist, published this influential devotional in 1650; he began writing it, at the age of 35, during a time of grave physical sickness, which no doubt had caused his thoughts to turn especially toward heaven - that place of everlasting rest.
These years for Baxter were also tumultuous due to the Civil War that raged around him; he took a chaplaincy post with the Army, including brief contact with Oliver Cromwell. Quite surely, the despair and death of war also caused him to yearn for that heavenly rest.
Baxter's writings have influenced generations ever since, including many Christian leaders, pastors and evangelists -- such as John Wesley, Francis Asbury, William Wilberforce, Henry Martyn, and many more. His book is truly a classic of Christian devotion, with much insight into our human struggles, and many practical applications for deepening ones walk with God. Most versions, including the one I read, are abridged, as his original tome was enormous. But though shorter, the abridgment doesn't lack in power. The chapters are brief and well outlined, with much truth on which to meditate, and then apply. A couple of choice quotes:
"The diligent keeping of your hearts on heaven will preserve the vigour of all your graces, and put life into all your duties. It is the heavenly Christian that is the lively Christian .... light the candle at this flame, and feed it daily with oil from hence, and see if it will not gloriously shine."
"It is but equal that our hearts should be on God, when the heart of God is so much on us."
As with true classics, this one stands the test of time, and leaves us richer for the reading!
October 25, 2019
Edifying and worthwhile.
March 30, 2022
Excellent. A real treasure. I believe this is one of the most important books that I will have read (and re-read) in my life.
February 27, 2021
Baxter himself sums up why a book like this is an absolute must-read for every Christian:
"If there be so certain and glorious a rest for the saints, why is there no more earnest seeking after it? One would think, if a man did but once hear of such unspeakable glory to be obtained, and believed what he heard, he would be transported with the vehemency of his desire after it, and would almost forget to eat and drink, and would care for nothing else, and speak of and inquire after nothing else, but how to get this treasure. And yet people who hear of it daily, and profess to believe it as a fundamental article of their faith, as little mind it, or labor for it, as if they had never heard of any such thing, or did not believe one word they hear."
I recently observed that every aspect of my Christian life would be helped by meditating more on the New Creation. I'm sure I'm not alone - we stuff our heads with various doctrines and truths but in a fast paced world (indeed, in any world) we simply aren't impacted by the reality of our certain, glorious future. I should warn you that this lack of 'inward digestion' is one of the horses currently in my hobby stables. Baxter is a wonderful cure for this, and this book - particularly the last two chapters which were excellent - has helped in the slow process of taking the truths I know about the New Creation and using them to change what I long for, rejoice in, and daydream about.
But I did say a book like this is a must-read. Unfortunately a few chapters range from slightly distracting to counterproductive (they were probably more helpful in Baxter's context), and the style of writing makes it difficult for a modern reader to persevere.
So I am looking for a book like this to help me as I meditate on the New Creation. If anyone has recommendations for an easier to read alternative please let me know!
"If there be so certain and glorious a rest for the saints, why is there no more earnest seeking after it? One would think, if a man did but once hear of such unspeakable glory to be obtained, and believed what he heard, he would be transported with the vehemency of his desire after it, and would almost forget to eat and drink, and would care for nothing else, and speak of and inquire after nothing else, but how to get this treasure. And yet people who hear of it daily, and profess to believe it as a fundamental article of their faith, as little mind it, or labor for it, as if they had never heard of any such thing, or did not believe one word they hear."
I recently observed that every aspect of my Christian life would be helped by meditating more on the New Creation. I'm sure I'm not alone - we stuff our heads with various doctrines and truths but in a fast paced world (indeed, in any world) we simply aren't impacted by the reality of our certain, glorious future. I should warn you that this lack of 'inward digestion' is one of the horses currently in my hobby stables. Baxter is a wonderful cure for this, and this book - particularly the last two chapters which were excellent - has helped in the slow process of taking the truths I know about the New Creation and using them to change what I long for, rejoice in, and daydream about.
But I did say a book like this is a must-read. Unfortunately a few chapters range from slightly distracting to counterproductive (they were probably more helpful in Baxter's context), and the style of writing makes it difficult for a modern reader to persevere.
So I am looking for a book like this to help me as I meditate on the New Creation. If anyone has recommendations for an easier to read alternative please let me know!
July 27, 2024
A fiery yet devout writer - a writer whom I.J. Packer loved but saw as "dangerous," with his own low-churchiness! 5 % read.
June 11, 2021
A sweet gem from the deepest cavern! Of the purest refined gold of Ophir! Baxter at his best!
This book is full of richness that drips honey throughout. Like any rich dessert, our modern ears can only take it in small bites at a time. For most, reading or listening to Saints Everlasting Rest for many hours straight would be challenging if not tiring. But spend 20-30 minutes a day reading/listening to it as a devotional study and you will find your heart richly warmed towards Christ.
Regarding the older language style of Puritan writers, some today say this makes it impossible to read. It merely takes some patience and time to get used to. Just like an American has to listen to a British or Spanish accent for awhile to get used to how the words sound, we must get used to the style of older writers. Press on, even when you want to give up. A little a day goes a long way.
This book is highly recommended and well worth any Christian's time spent. I listened to the audiobook by James Patrick Cronin (audible) which was excellent. I don't often reread or relisten to books, but this one is likely to get reread many times.
This book is full of richness that drips honey throughout. Like any rich dessert, our modern ears can only take it in small bites at a time. For most, reading or listening to Saints Everlasting Rest for many hours straight would be challenging if not tiring. But spend 20-30 minutes a day reading/listening to it as a devotional study and you will find your heart richly warmed towards Christ.
Regarding the older language style of Puritan writers, some today say this makes it impossible to read. It merely takes some patience and time to get used to. Just like an American has to listen to a British or Spanish accent for awhile to get used to how the words sound, we must get used to the style of older writers. Press on, even when you want to give up. A little a day goes a long way.
This book is highly recommended and well worth any Christian's time spent. I listened to the audiobook by James Patrick Cronin (audible) which was excellent. I don't often reread or relisten to books, but this one is likely to get reread many times.
January 14, 2018
I read this for a class on spiritual classics. Baxter advocates contemplating (prayer, reason, will, affections, etc.) our future, eternal, full union with God in heavenly rest as the proper orientation for living a Godward earthly life. This keeps all things in their proper context and keeps the temporariness of his life ever before our minds/hearts. It serves to show that the truly important things in this life are those that assist us to attain eternal rest in God's presence and whatever hinders this should be rejected. This is not a "so heavenly minded he is no earthly good" devotion. Rather, this is an orientation that puts everything in this life in eternal perspective, showing its proper proportional importance for Christian life. That Baxter was a faithful pastor who wrote this for his parish while he was coughing up blood in bed for some months, convinced he was dying, adds a note of sober reality rather than making this a pie-in-the-sky meditation.
July 31, 2022
Cu adevărat, o carte care îți mută gândul, inima și dorința în cer la Dumnezeu. Fiind scrisă într-un stil pastoral, foarte ușor de abordat, gândurile autorului au o putere nemaiîntâlnită de pătrundere în sufletului cititorului de rând, cât și al eruditului. Te pune să te cercetezi puternic, să îți vezi starea, să vezi dacă ești pe calea cea dreaptă, sau nu. Cartea lui Baxter este de-a dreptul excelentă, extrem de profundă, foarte practică, plină de înțelepciune, îmbibată în învățătură și cu totul glorioasă. Ediția din limba română este excepțională din toate punctele de vedere. Cei de Editura Perla Suferinței au deja o experiență consistentă în a traduce texte vechi, de peste 400 de ani, din engleza veche, în limba noastră maternă. Când o citești, parcă ai impresia că ți se deschide o fereastră către cer și, pentru câteva momente scurte, te lasă să vezi cam ce o să fie acolo, ce bucurii te așteaptă, cât de multe desfătări, ce de mângâieri oferite de Dumnezeu pentru toți cei care au trudit pentru această odihnă.
February 11, 2021
Disclaimer: I’ve only listened to this one on Audible.
If you have been impacted by JI Packer, then you’ve probably been impacted by this book. The work, written for laymen, looks to expound the joys of heaven and warn of the horrors of hell. The work is by no means a straw man turn or burn sermon; rather, Baxter invites his readers to think on the great pleasures that are soon to be theirs in God’s heavenly abode and consider the goodness of God in transferring His saints from the dominion of darkness to the kingdom of His magnificent grace. From such exposition, he then exports His readers on how their future inheritance should call forth tangible implications in their present life. On the other hand, Baxter in expounding the horrors of hell likewise directs His readers through various ramifications of considering hell. In so doing, the good news of the gospel is made breathtakingly plain.
My criticism of the work is that the author’s consideration revolves around heaven and hell and stops short of a full embrace of the real magnitude of these places. For, why is heaven good? Because in heaven, God’s people will dwell with God and behold His glory to their eternal joy. Why is hell so horrific? Because in hell, God’s enemies will dwell under God’s just and eternal wrath. God’s benevolent presence is what makes His people pant after their heavenly rest and God’s righteous fury and displeasure is what makes it such a place to be fled from.
Thus, to Baxter’s pastoral direction that we should set aside a time every day to think of heaven and hell, I do give my full British “hurrah.” But even better, is to think on God and His acts of redemption and judgement in Christ.
That all said, it is a solid read, and I would recommend as the day of entering God’s eternal rest draws all the more near.
If you have been impacted by JI Packer, then you’ve probably been impacted by this book. The work, written for laymen, looks to expound the joys of heaven and warn of the horrors of hell. The work is by no means a straw man turn or burn sermon; rather, Baxter invites his readers to think on the great pleasures that are soon to be theirs in God’s heavenly abode and consider the goodness of God in transferring His saints from the dominion of darkness to the kingdom of His magnificent grace. From such exposition, he then exports His readers on how their future inheritance should call forth tangible implications in their present life. On the other hand, Baxter in expounding the horrors of hell likewise directs His readers through various ramifications of considering hell. In so doing, the good news of the gospel is made breathtakingly plain.
My criticism of the work is that the author’s consideration revolves around heaven and hell and stops short of a full embrace of the real magnitude of these places. For, why is heaven good? Because in heaven, God’s people will dwell with God and behold His glory to their eternal joy. Why is hell so horrific? Because in hell, God’s enemies will dwell under God’s just and eternal wrath. God’s benevolent presence is what makes His people pant after their heavenly rest and God’s righteous fury and displeasure is what makes it such a place to be fled from.
Thus, to Baxter’s pastoral direction that we should set aside a time every day to think of heaven and hell, I do give my full British “hurrah.” But even better, is to think on God and His acts of redemption and judgement in Christ.
That all said, it is a solid read, and I would recommend as the day of entering God’s eternal rest draws all the more near.
February 19, 2017
I think Baxter really understand what Paul menas with: “Set your affection on things above, not on things on the earth.” Colossians 3:2
I borrowed it (in Spanish) but after 7 pages read, I knew that I must get my own copy. Reading Baxter is a way I battle for joy in God. Highly recommended.
I borrowed it (in Spanish) but after 7 pages read, I knew that I must get my own copy. Reading Baxter is a way I battle for joy in God. Highly recommended.
March 12, 2024
Probably one of the most convicting books of my experience. There were moments when I thought, "Ouch, Mr. Baxter, I wanted to think about Heaven. Did you have to spend an entire long chapter on Hell?" Well, yes. And all his painful probing into our reluctance to think on God, Heaven, and all that is glorious and good for our souls - well, it is needful to hear. The whole thing is a salutary antidote to the spiritually dulling effects of living in a too-comfortable world, and one I want to revisit every few years.
May 6, 2021
“Take a daily walk in the New Jerusalem.” This is one of a very few books that I wanted
to start right back at the beginning as soon as I finished it. For the Christian we should meditate on Heaven as that is the real world and our reality is the fleeting dung hill. Yet we are so very distracted by so many things in this world. We are distracted away from the work that Christ has called us to do I’m this world. I will be reading this many times over in the years to come.
to start right back at the beginning as soon as I finished it. For the Christian we should meditate on Heaven as that is the real world and our reality is the fleeting dung hill. Yet we are so very distracted by so many things in this world. We are distracted away from the work that Christ has called us to do I’m this world. I will be reading this many times over in the years to come.
March 10, 2023
I read the updated and abridged copy by Tim Cooper.
This little book was a great surprise. How often we forget our hope in heaven and the Lords mercy.
A perfect guide for changing a Christian mind that spent time on the world and all the wickedness we see every day. Highly recommended read for a believer in our Lord Jesus Christ.
This little book was a great surprise. How often we forget our hope in heaven and the Lords mercy.
A perfect guide for changing a Christian mind that spent time on the world and all the wickedness we see every day. Highly recommended read for a believer in our Lord Jesus Christ.
December 6, 2024
I finished this about a month and a half ago and kept forgetting to update on GR.
Unforgettable quotes abound throughout this whole book. Reading this (listening) and pausing to meditate on Baxter's practical suggestions for meditating on heaven and sharing in Christ's eternal glory was such a comfort for me. There were even, believe it or not, sections that made a turn around in my anxious patterns of thinking. This, coupled with David Saxton's God's Battle Plan for the Mind is a powerhouse duo. The practice of biblical meditation along with the subject of the saints' everlasting rest is a spiritual warmth I can't truly describe.
Baxter spurs on readers to employ their time, energy, faith and knowledge of God to think on heaven. He gives the how, the what, and the why.
I will definitely be picking this up again over the years!
"Is it a small thing in your eyes to be beloved of God, to be the son, the spouse, the love, and the delight of the King of glory? Christian, believe this, and think on it: You will be eternally embraced in the arms of that love that is from everlasting to everlasting, of that love that brought the Son of God’s love from heaven to earth, from earth to the cross, from the cross to the grave, from the grave to glory. This is the same love that was weary, hungry, tempted, scorned, scourged, buffeted, spit upon, crucified, and pierced. This is the love that fasted, prayed, taught, healed, wept, sweated, bled, and died. This is the love that will eternally embrace you. Oh, the blessed meeting when perfect created love and most perfect uncreated love meet together!"
Unforgettable quotes abound throughout this whole book. Reading this (listening) and pausing to meditate on Baxter's practical suggestions for meditating on heaven and sharing in Christ's eternal glory was such a comfort for me. There were even, believe it or not, sections that made a turn around in my anxious patterns of thinking. This, coupled with David Saxton's God's Battle Plan for the Mind is a powerhouse duo. The practice of biblical meditation along with the subject of the saints' everlasting rest is a spiritual warmth I can't truly describe.
Baxter spurs on readers to employ their time, energy, faith and knowledge of God to think on heaven. He gives the how, the what, and the why.
I will definitely be picking this up again over the years!
"Is it a small thing in your eyes to be beloved of God, to be the son, the spouse, the love, and the delight of the King of glory? Christian, believe this, and think on it: You will be eternally embraced in the arms of that love that is from everlasting to everlasting, of that love that brought the Son of God’s love from heaven to earth, from earth to the cross, from the cross to the grave, from the grave to glory. This is the same love that was weary, hungry, tempted, scorned, scourged, buffeted, spit upon, crucified, and pierced. This is the love that fasted, prayed, taught, healed, wept, sweated, bled, and died. This is the love that will eternally embrace you. Oh, the blessed meeting when perfect created love and most perfect uncreated love meet together!"
August 5, 2007
The Bible tells us many things about heaven and the future inheritance which belongs to those who put their faith in Christ. In this book, Baxter translated my thoughts away from my attachment to this world, where I take pleasure in what I sense every day, what I dream or envision to happen in the here and now, and caused me to reflect on eternal life, a life in the presence and work of God. This did not encourage me to neglect fruit-bearing here on earth, but altered my focus to look beyond my temporal life here, and work for fruit which will have an eternal and everlasting glory in Christ.
September 16, 2019
This fact that this book has so many extremely positive reviews has left me wondering if perhaps they all read a different translation than me. I know I didn't read the 1650 version, but you wouldn't know that by the language used. This was practically faith-based Shakespeare.
The content was good but redundant at times. If this is the abridged version, I pity the reader who had to slog through the complete original.
I do love old books, and I see the value in reading the Christian classics, but this one was just a bridge too far for me.
The content was good but redundant at times. If this is the abridged version, I pity the reader who had to slog through the complete original.
I do love old books, and I see the value in reading the Christian classics, but this one was just a bridge too far for me.
October 27, 2021
I don't know if there is really anything bad about this work that I can point out, but I can't imagine reading the entire thing. Very devotional, with lots of good, but difficult to follow and focus on. I only made it about 10% of the way through.
May 30, 2020
Verbose, as most Puritans are, but breathtaking in bringing quietness and peace to the soul through so much truth and practical wisdom, from a heart overflowing with love and feeling in gazing upon our God and Saviour! I was incredibly convicted by my repeated failings to meditate as I ought on the most blessed and comforting truths of our salvation, and I found so much refreshment from this blessed Divine.
An excerpt below:
“Draw yet nearer, O my soul! With thy most fervent love. Here is matter for it to work upon, something worth thy loving. O see what beauty presents itself! Is not all the beauty in the world united here? Is not all other beauty but deformity? Dost thou now need to be persuaded to love? Here is a feast for thine eyes and all the powers of thy soul: dost thou need entreaties to feed upon it? Canst thou love a little shining earth, a walking piece of clay? And canst thou not love that God, that Christ, that glory, which are so truly and unmeasurably lovely? Thou canst love thy friend, because he loves thee; and is the love of a friend like the love of Christ? Their weeping or bleeding for thee does not ease thee, nor stay the course of thy tears or blood; but the tears and blood that fell from thy Lord have a sovereign, healing virtue. O my soul! If love deserves and should beget love, what incomprehensible love is here before thee! Pour out all the store of thy affections here, and all is too little. O that it were more! O that it were many thousand times more! Let him have the firstborn and strength of thy soul, who parted with strength, and life, and love for thee. “O my soul! Dost thou love for excellency? Yonder is the region of light; this is the land of darkness. Yonder twinkling stars, that shining moon and radiant sun, are all but lanterns, hung out of thy Father’s house, to light thee while thou walkest in this dark world. But how little dost thou know the glory and blessedness that are within. “Dost thou love for suitableness? What person more suitable than Christ? His Godhead and humanity, his fullness and freeness, his willingness and constancy, all proclaim him thy most suitable friend. What state more suitable to thy misery than mercy? Or to thy sin and pollution, then honor and perfection? What place more suitable to thee than heaven? Does this world agree with thy desires? Hast though not had a sufficient trial of it, or dost thou love for interest and near relation? Where has thou better interest in heaven, or nearer relation than there? Dost thou love for acquaintance and familiarity? Though thine eyes have never seen thy Lord, yet thou hast heard his voice, received his benefits, and lived in his bosom. He taught thee to know thyself and him; he opened thee that first window, through which thou sawest into heaven. Hast thou forgotten since thy heart was careless, and he awakened it; hard, and he softened it; stubborn, and he made it yield; at peace, and he troubled it; whole, and he broke it; and broken, till he healed it again? Hast thou forgotten the times when he found thee in tears; when he heard thy secret sighs and groans, and left all to come and comfort thee; when he took thee, as it were, in his arms, and asked thee, ‘Poor soul, what ails thee? Dost thou weep, when I have wept so much? Be of good cheer; thy wounds are saving and not deadly; it is I have made them, who mean thee no hurt; though I let out thy blood, I will not let out thy life.’ I remember his voice. How gently did he take me up! How carefully did he dress my wounds! Methinks I hear him still saying to me, ‘Poor sinner, though thou hast dealt unkindly with me, and cast me off, yet I will not do so by thee. Though thou hast set light by me and all my mercies, yet they and myself are all thine. What wouldst thou have that I can give thee? And what dost thou want, that I cannot give thee? If any thing I have will give thee pleasure, thou shalt have it. Wouldst thou have pardon? I freely forgive thee all the debt. Wouldst thou have grace and peace? Thou shalt have both. Wouldst thou have myself? Behold I am thine, thy Friend, thy Lord, thy Brother, Husband, and Head. Wouldst thou have the Father? I will bring thee to him, and thou shalt have him, in and by me.’ These were my Lord’s reviving words."
An excerpt below:
“Draw yet nearer, O my soul! With thy most fervent love. Here is matter for it to work upon, something worth thy loving. O see what beauty presents itself! Is not all the beauty in the world united here? Is not all other beauty but deformity? Dost thou now need to be persuaded to love? Here is a feast for thine eyes and all the powers of thy soul: dost thou need entreaties to feed upon it? Canst thou love a little shining earth, a walking piece of clay? And canst thou not love that God, that Christ, that glory, which are so truly and unmeasurably lovely? Thou canst love thy friend, because he loves thee; and is the love of a friend like the love of Christ? Their weeping or bleeding for thee does not ease thee, nor stay the course of thy tears or blood; but the tears and blood that fell from thy Lord have a sovereign, healing virtue. O my soul! If love deserves and should beget love, what incomprehensible love is here before thee! Pour out all the store of thy affections here, and all is too little. O that it were more! O that it were many thousand times more! Let him have the firstborn and strength of thy soul, who parted with strength, and life, and love for thee. “O my soul! Dost thou love for excellency? Yonder is the region of light; this is the land of darkness. Yonder twinkling stars, that shining moon and radiant sun, are all but lanterns, hung out of thy Father’s house, to light thee while thou walkest in this dark world. But how little dost thou know the glory and blessedness that are within. “Dost thou love for suitableness? What person more suitable than Christ? His Godhead and humanity, his fullness and freeness, his willingness and constancy, all proclaim him thy most suitable friend. What state more suitable to thy misery than mercy? Or to thy sin and pollution, then honor and perfection? What place more suitable to thee than heaven? Does this world agree with thy desires? Hast though not had a sufficient trial of it, or dost thou love for interest and near relation? Where has thou better interest in heaven, or nearer relation than there? Dost thou love for acquaintance and familiarity? Though thine eyes have never seen thy Lord, yet thou hast heard his voice, received his benefits, and lived in his bosom. He taught thee to know thyself and him; he opened thee that first window, through which thou sawest into heaven. Hast thou forgotten since thy heart was careless, and he awakened it; hard, and he softened it; stubborn, and he made it yield; at peace, and he troubled it; whole, and he broke it; and broken, till he healed it again? Hast thou forgotten the times when he found thee in tears; when he heard thy secret sighs and groans, and left all to come and comfort thee; when he took thee, as it were, in his arms, and asked thee, ‘Poor soul, what ails thee? Dost thou weep, when I have wept so much? Be of good cheer; thy wounds are saving and not deadly; it is I have made them, who mean thee no hurt; though I let out thy blood, I will not let out thy life.’ I remember his voice. How gently did he take me up! How carefully did he dress my wounds! Methinks I hear him still saying to me, ‘Poor sinner, though thou hast dealt unkindly with me, and cast me off, yet I will not do so by thee. Though thou hast set light by me and all my mercies, yet they and myself are all thine. What wouldst thou have that I can give thee? And what dost thou want, that I cannot give thee? If any thing I have will give thee pleasure, thou shalt have it. Wouldst thou have pardon? I freely forgive thee all the debt. Wouldst thou have grace and peace? Thou shalt have both. Wouldst thou have myself? Behold I am thine, thy Friend, thy Lord, thy Brother, Husband, and Head. Wouldst thou have the Father? I will bring thee to him, and thou shalt have him, in and by me.’ These were my Lord’s reviving words."
January 31, 2024
The Saints' Everlasting Rest by Richard Baxter
My Rating: 4.1 stars
"The Saints' Everlasting Rest" by Richard Baxter is a classic work of Christian literature, first published in 1650. This enduring piece of Puritan theology offers a profound and comprehensive exploration of the concept of eternal rest in heaven, which Baxter presents as the ultimate reward for the faithful. Written during a time of personal illness and recovery, Baxter's work is both a theological treatise and a deeply personal meditation on the Christian life and the hope of salvation.
Content and Structure
Baxter organizes the book into several key themes: the nature of the saints' rest; the excellency and greatness of this rest; the people to whom this rest is promised; the consideration of the remains of the rest on earth; and the preparation necessary to enter that rest. He uses a combination of biblical exegesis, pastoral advice, and personal reflection to explore these themes, making his work both doctrinally rich and practically relevant.
The core of Baxter's message is the promise of rest and peace in the presence of God, free from the suffering and trials of earthly life. He emphasizes the importance of this heavenly rest as an encouragement for Christians to persevere in their faith and to live in a manner worthy of their calling. Baxter's detailed descriptions of heaven are intended to inspire longing and hope in the reader, as well as to offer comfort to those facing hardship or approaching death.
Strengths
1. Depth of Theological Insight Baxter provides a rich, doctrinal exploration of Christian eschatology and soteriology, grounded in Scripture. His work is notable for its depth and theological precision.
2. Pastoral Sensitivity Despite its theological depth, the book is written with a pastoral heart. Baxter seeks to comfort the afflicted, strengthen the weak, and encourage the faithful through the promise of God's eternal rest.
3. Timeless Appeal The themes of rest, peace, and eternal joy resonate across centuries, making Baxter's work relevant to readers in any era. Its enduring popularity is a testament to its spiritual and practical insights.
Weaknesses
1. Complex Language and Style The seventeenth-century English can be challenging for modern readers, potentially requiring some effort to understand Baxter's points fully.
2. Length and Repetitiveness Some readers may find the book's length and the repetitiveness of certain themes to be daunting or unnecessarily protracted.
Relevance and Audience
"The Saints' Everlasting Rest" is particularly relevant to those interested in Puritan theology, Christian eschatology, and the history of Christian thought. It appeals to theologians, pastors, and lay Christians seeking deep, scripturally grounded reflections on heaven and the Christian life. Its messages of hope, perseverance, and the importance of living a God-centered life speak to anyone navigating the challenges of faith.
Conclusion
Richard Baxter's "The Saints' Everlasting Rest" is a monumental work of Christian spirituality and theology. Its comprehensive examination of the concept of heavenly rest combines doctrinal depth with pastoral warmth, offering readers both intellectual and spiritual nourishment. While the seventeenth-century language and extensive length may pose challenges, the book's timeless insights into the nature of eternal rest and the Christian's journey toward it make it a valuable read for those willing to engage with its depths. Baxter's work continues to inspire and comfort readers with the promise of rest in the presence of God, making it a cherished classic in Christian literature.
My Rating: 4.1 stars
"The Saints' Everlasting Rest" by Richard Baxter is a classic work of Christian literature, first published in 1650. This enduring piece of Puritan theology offers a profound and comprehensive exploration of the concept of eternal rest in heaven, which Baxter presents as the ultimate reward for the faithful. Written during a time of personal illness and recovery, Baxter's work is both a theological treatise and a deeply personal meditation on the Christian life and the hope of salvation.
Content and Structure
Baxter organizes the book into several key themes: the nature of the saints' rest; the excellency and greatness of this rest; the people to whom this rest is promised; the consideration of the remains of the rest on earth; and the preparation necessary to enter that rest. He uses a combination of biblical exegesis, pastoral advice, and personal reflection to explore these themes, making his work both doctrinally rich and practically relevant.
The core of Baxter's message is the promise of rest and peace in the presence of God, free from the suffering and trials of earthly life. He emphasizes the importance of this heavenly rest as an encouragement for Christians to persevere in their faith and to live in a manner worthy of their calling. Baxter's detailed descriptions of heaven are intended to inspire longing and hope in the reader, as well as to offer comfort to those facing hardship or approaching death.
Strengths
1. Depth of Theological Insight Baxter provides a rich, doctrinal exploration of Christian eschatology and soteriology, grounded in Scripture. His work is notable for its depth and theological precision.
2. Pastoral Sensitivity Despite its theological depth, the book is written with a pastoral heart. Baxter seeks to comfort the afflicted, strengthen the weak, and encourage the faithful through the promise of God's eternal rest.
3. Timeless Appeal The themes of rest, peace, and eternal joy resonate across centuries, making Baxter's work relevant to readers in any era. Its enduring popularity is a testament to its spiritual and practical insights.
Weaknesses
1. Complex Language and Style The seventeenth-century English can be challenging for modern readers, potentially requiring some effort to understand Baxter's points fully.
2. Length and Repetitiveness Some readers may find the book's length and the repetitiveness of certain themes to be daunting or unnecessarily protracted.
Relevance and Audience
"The Saints' Everlasting Rest" is particularly relevant to those interested in Puritan theology, Christian eschatology, and the history of Christian thought. It appeals to theologians, pastors, and lay Christians seeking deep, scripturally grounded reflections on heaven and the Christian life. Its messages of hope, perseverance, and the importance of living a God-centered life speak to anyone navigating the challenges of faith.
Conclusion
Richard Baxter's "The Saints' Everlasting Rest" is a monumental work of Christian spirituality and theology. Its comprehensive examination of the concept of heavenly rest combines doctrinal depth with pastoral warmth, offering readers both intellectual and spiritual nourishment. While the seventeenth-century language and extensive length may pose challenges, the book's timeless insights into the nature of eternal rest and the Christian's journey toward it make it a valuable read for those willing to engage with its depths. Baxter's work continues to inspire and comfort readers with the promise of rest in the presence of God, making it a cherished classic in Christian literature.
March 3, 2023
Amidst physical ailments and the emotional turmoil of ministering to soldiers in battle, Puritan pastor Richard Baxter offers a rejuvenating vision for joy in the Christian’s promise of rest as well as practical means to obtain it.
I most benefited from Baxters theologically rich and spiritually profound description of the great heights of God’s love and generosity towards his people. Readers take a cathartic journey as they ponder all that our promised rest has to offer us— love and joy beyond what we can imagine, and freedom at last from the sin and pain that has ensnared us earth-side. With our hope in Christ and his promises, we are freed from idolatry of earthly things and fear of death. Baxter raises our gaze to the beauty of our Creator and the home we were made to inhabit. What a gift to be offered such rich spiritual nourishment through a book written so long ago!
Baxter urges readers to take hold of the tastes of our sabbath rest that are afforded to us on this side of heaven, and he provides many practical avenues— most prominently meditation— by which we may savor it. Meditation, he argues, is simply contemplation that employs both the heart and mind. He then provides readers with helpful strategies and heartfelt encouragement for his proposed “daily walks through the new Jerusalem.”
My one critique of Baxter’s theology is that he does tend to err on the side of Gnosticism. And because Gnosticism neglects the goodness of physical creation, and because physical creation being set free from its bondage to corruption will be one of the great joys of heaven, I do find that Baxter falls short in acquiring the joy offered to him through the anticipation of all things being made new. However, I did find this book to be a dense, rich masterpiece on the spiritual treasures of the believer’s everlasting rest, and so really I have no complaints. Need to read it again for sure.
Btw this is a terribly vague book review but the book is very good trust me lol
I most benefited from Baxters theologically rich and spiritually profound description of the great heights of God’s love and generosity towards his people. Readers take a cathartic journey as they ponder all that our promised rest has to offer us— love and joy beyond what we can imagine, and freedom at last from the sin and pain that has ensnared us earth-side. With our hope in Christ and his promises, we are freed from idolatry of earthly things and fear of death. Baxter raises our gaze to the beauty of our Creator and the home we were made to inhabit. What a gift to be offered such rich spiritual nourishment through a book written so long ago!
Baxter urges readers to take hold of the tastes of our sabbath rest that are afforded to us on this side of heaven, and he provides many practical avenues— most prominently meditation— by which we may savor it. Meditation, he argues, is simply contemplation that employs both the heart and mind. He then provides readers with helpful strategies and heartfelt encouragement for his proposed “daily walks through the new Jerusalem.”
My one critique of Baxter’s theology is that he does tend to err on the side of Gnosticism. And because Gnosticism neglects the goodness of physical creation, and because physical creation being set free from its bondage to corruption will be one of the great joys of heaven, I do find that Baxter falls short in acquiring the joy offered to him through the anticipation of all things being made new. However, I did find this book to be a dense, rich masterpiece on the spiritual treasures of the believer’s everlasting rest, and so really I have no complaints. Need to read it again for sure.
Btw this is a terribly vague book review but the book is very good trust me lol
January 17, 2024
3.5. Still great, but I think I will like / understand it better the second time around…
Some zingers:
“Christian, believe this, and think on it: thou shalt be eternally embraced in the arms of that love which was from everlasting, and, will extend to everlasting; of that love, which brought the Son of God‘s love from heaven to earth, from earth to the cross, from the cross to the grave, from the grave to glory; that love which was weary, hungry, tempted, scorned, scorched, buffeted, spit upon, crucified, pierced; which did fast, pray, teach, heal, weep, sweat, bleed, die; that love will eternally embrace thee.”
“To show the reasonableness of present afflictions, consider – they are the way to rest; they keep us from mistaking our rest, and from losing the way to it; they quicken our pace toward it; they chiefly incommode our flesh; and under them, God’s people have often the sweetest foretastes of their rest.”
“A heavenly mind is also fortified against temptations, because the affections are thoroughly prepossessed with the high delights of another world. He that loves most, and not he that only knows most, will most easily resist the motions of sin.”
“Should God suffer you to take up your rest here, it is one of the greatest curses that could befall you. It were better never to have a day of ease in the world; for then weariness might make you seek after true rest. But if you are suffered to sit down and rest here, a restless wretch, you will be through all eternity. To ‘have their portion in this life,’ is the lot of the most miserable, perishing sinners. Does it become Christians, then, to expect so much here? Our rest is in heaven; and where we take our rest, there we make our heaven. And would thou have but such a heaven as this?”
Some zingers:
“Christian, believe this, and think on it: thou shalt be eternally embraced in the arms of that love which was from everlasting, and, will extend to everlasting; of that love, which brought the Son of God‘s love from heaven to earth, from earth to the cross, from the cross to the grave, from the grave to glory; that love which was weary, hungry, tempted, scorned, scorched, buffeted, spit upon, crucified, pierced; which did fast, pray, teach, heal, weep, sweat, bleed, die; that love will eternally embrace thee.”
“To show the reasonableness of present afflictions, consider – they are the way to rest; they keep us from mistaking our rest, and from losing the way to it; they quicken our pace toward it; they chiefly incommode our flesh; and under them, God’s people have often the sweetest foretastes of their rest.”
“A heavenly mind is also fortified against temptations, because the affections are thoroughly prepossessed with the high delights of another world. He that loves most, and not he that only knows most, will most easily resist the motions of sin.”
“Should God suffer you to take up your rest here, it is one of the greatest curses that could befall you. It were better never to have a day of ease in the world; for then weariness might make you seek after true rest. But if you are suffered to sit down and rest here, a restless wretch, you will be through all eternity. To ‘have their portion in this life,’ is the lot of the most miserable, perishing sinners. Does it become Christians, then, to expect so much here? Our rest is in heaven; and where we take our rest, there we make our heaven. And would thou have but such a heaven as this?”
September 26, 2024
20% read. Sadly it wasn't what I was looking for. But there are powerful passages.
"But, o! The full, the near, the sweet enjoyment, is that of love. “God is love, and he that dwelleth in love dwelleth in god, and god in him.” Now the poor soul complains, “O that I could love christ more!” then thou canst not but love him. Now, thou knowest little of his amiableness, and therefore lovest little: then, thine eyes will affect thy heart, and the continual viewing of that perfect beauty will keep thee in continual transports of love. Christians, doth it not now stir up your love, to remember all the experiences of his love? Doth not kindness melt you, and the sunshine of divine goodness warm your frozen hearts? What will it do then, when you shall live in love, and have all in him, who is all? Surely love is both work and wages. What a high favor, that god will give us leave to love him! That he will be embraced by those who have embraced lust and sin before him! But more than this, he returneth love for love; nay, a thousand times more. Christian, thou wilt be then brimfull of love; yet, love as much as thou canst, thou shalt be ten thousand times more beloved. Were the arms of the son of god open upon the cross, and an open passage made to his heart by the spear; and will not his arms and heart be open to thee in glory? Did not he begin to love before thou lovedst, and will not he continue now? Did he love thee, an enemy? Thee, a sinner? Thee, who even loathedst thyself? And own thee, when thou didst disclaim thyself? And will he not now immeasurably love thee, a son? Thee, a perfect saint? Thee, who returnest some love for love? He that in love wept over the old jerusalem when near its ruin, with what love will he rejoice over the new jerusalem in her glory!"
"But, o! The full, the near, the sweet enjoyment, is that of love. “God is love, and he that dwelleth in love dwelleth in god, and god in him.” Now the poor soul complains, “O that I could love christ more!” then thou canst not but love him. Now, thou knowest little of his amiableness, and therefore lovest little: then, thine eyes will affect thy heart, and the continual viewing of that perfect beauty will keep thee in continual transports of love. Christians, doth it not now stir up your love, to remember all the experiences of his love? Doth not kindness melt you, and the sunshine of divine goodness warm your frozen hearts? What will it do then, when you shall live in love, and have all in him, who is all? Surely love is both work and wages. What a high favor, that god will give us leave to love him! That he will be embraced by those who have embraced lust and sin before him! But more than this, he returneth love for love; nay, a thousand times more. Christian, thou wilt be then brimfull of love; yet, love as much as thou canst, thou shalt be ten thousand times more beloved. Were the arms of the son of god open upon the cross, and an open passage made to his heart by the spear; and will not his arms and heart be open to thee in glory? Did not he begin to love before thou lovedst, and will not he continue now? Did he love thee, an enemy? Thee, a sinner? Thee, who even loathedst thyself? And own thee, when thou didst disclaim thyself? And will he not now immeasurably love thee, a son? Thee, a perfect saint? Thee, who returnest some love for love? He that in love wept over the old jerusalem when near its ruin, with what love will he rejoice over the new jerusalem in her glory!"
July 11, 2022
Bit of a slog getting through the thees and thous but there were some chapters that were gold: C3 on the excellencies of the saints rest, and C11 & 12 on leading a heavenly life on earth. If the whole book was condensed into just these 3 chapters it would make a potent meditation on the glories of the new creation. As the other chapters felt slightly like it was meandering around the subject and not really directly focused on the saints' rest. But there were still some gems here and there, and I will definitely be revisiting those chapters- a real balm for the soul.
'We shall then have joy without sorrow, and rest without weariness.....we shall rest from all the temptations of Satan...the last jewel of our crown is, that it will be an everlasting rest. Without this all were comparatively nothing. The very thought of leaving it would embitter all our joys....Mortality is the disgrace of all sublunary delights. How it spoils our pleasure to see it dying in our hands! But, O blessed eternity! Where our lives are perplexed with no such thoughts, nor our joys interrupted with any such fears!...O my soul let go thy dreams of present pleasure, and loose thy hold of earth and flesh. Study frequently, study thoroughly this one word- eternity!'
'We shall then have joy without sorrow, and rest without weariness.....we shall rest from all the temptations of Satan...the last jewel of our crown is, that it will be an everlasting rest. Without this all were comparatively nothing. The very thought of leaving it would embitter all our joys....Mortality is the disgrace of all sublunary delights. How it spoils our pleasure to see it dying in our hands! But, O blessed eternity! Where our lives are perplexed with no such thoughts, nor our joys interrupted with any such fears!...O my soul let go thy dreams of present pleasure, and loose thy hold of earth and flesh. Study frequently, study thoroughly this one word- eternity!'
July 11, 2024
This book is designed to get us more on fire with love for Jesus by thinking more about heaven. It took me quite a while to read it because it's very repetitive and I could only take small doses. Might be useful as a devotional for those looking to think more about the eternal.
I was a bit disappointed as I was hoping for something more detailed, perhaps, that didn't leave so much to my imagination. After all, I don't know much about heaven, so it's hard to imagine, other than looking at the things I enjoy most here, such as singing in church, and extrapolating. But the whole premise of the book seemed to be that we should be using our imagination--frequently--to picture ourselves there, looking around, having conversations, etc.
I was a bit disappointed as I was hoping for something more detailed, perhaps, that didn't leave so much to my imagination. After all, I don't know much about heaven, so it's hard to imagine, other than looking at the things I enjoy most here, such as singing in church, and extrapolating. But the whole premise of the book seemed to be that we should be using our imagination--frequently--to picture ourselves there, looking around, having conversations, etc.
March 11, 2023
Baxter's fervently writes to convince the reader that our future eternal rest is worth our time and energy now. It is a great meditation on the subject. I didn't read much about the book going into it, so I was expecting a more expositional/theological study on eternity. Instead, it is an encouragement towards orienting our lives around expecting our future eternal rest. This book is full of tough questions, enlightening ideas, and a challenge to love the Lord more than anything in this current life. I also loved the background given in the introduction of the updated abridged version. It really puts the whole book into Baxter's context.
February 8, 2019
Mr Baxter encourages the reader to seek our eternal inheritance at the expense of temporary suffering, sorrow, or delight. The beatific vision is a message rarely spoken about in modern Christian circles, but The Saints' Everlasting Rest is a wonderful reminder of the hope that awaits the believing child of God. The more of these "Puritan Classics" I read the more sadly I'm reminded of how far modern Christianity has fallen away from sound theology and doctrine. This timeless treasure can be obtained for free in electronic form and will not be a waste of your time.
December 27, 2020
Timeless words of encouragement. Written over 400 years ago, this little book encourages the readers to constantly live as though we are already living on the New Earth, which will be our ultimate dwelling place.
Although written so long ago, the truths contained within the pages of this book are timeless, as edifying today as they were in the 1650s when the book was first published.
When times are difficult and we seem to be on the verge of despair, let us consider our eternal rest with God and the beautiful hope we have in Him.
Although written so long ago, the truths contained within the pages of this book are timeless, as edifying today as they were in the 1650s when the book was first published.
When times are difficult and we seem to be on the verge of despair, let us consider our eternal rest with God and the beautiful hope we have in Him.
February 4, 2018
One of the most significant and powerful books I've ever read. Baxter is both theologically rich and personable, both gravely serious and pastorally tender. A joyous, quite challenging read that presents you with the weighty reality of eternity and what it means to be someone whose eternal pursuit is Jesus. The unabridged version is worth the length and no word is wasted. Just a significant and incredible book to read through.
March 30, 2020
I started this book after receiving the news of that my aunt only had days to live. She was a faithful pilgrim right to the end, her eyes fixed on this everlasting rest. This book served me well by exciting my affections for the future inheritance stored up for me. It was a bit repetitive at times (as Puritans often are), but there are so many treasures to find here. It should leave every Christian longing for heaven and to be found faithful to the end.
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