Solid. Every Catholic should read this, especially those “cradle Catholics” that love their faith but take certain distinguishing doctrines for granted. And for newbies, this is a no-brainer.
Salza is sharp.
The last chapter is on “Indulgences” and it was perfectly placed. I finished the book with a lot of hope that I can miss purgatory entirely if I don’t sin, lose my current attachment to venial sin (I’m honest) and make the proper penance.
And there’s a TON of opportunities for penance.
That is the hopeful part.
Oh yes, and he makes the case that penance is completely biblical. He does the same for “temporal punishment.”
He also offers “Biblical Basis” books for “The Papacy”, “The Catholic Faith,” “The Eucharist” and “Tradition” respectively. If they go into detail of the grammar of the Biblical languages and rely on early Church history, then they will surely be a treat like this one.
As a former Presbyterian, I used to turn to the Westminster Confession of Faith.
In WCOF, Section 1.8, it says:
“The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it, was most generally known to the nations), being immediately inspired by God, and, by His singular care and providence, kept pure in all ages, are therefore authentical; so as, in all controversies of religion, the Church is finally to appeal unto them.”
If this is the standard of the debate, if proper use of the original languages is the decisive and final criterion for determining whether Catholicism or Protestantism wins the day, then Salza shows how the Catholic Church wins the day on scriptural grounds.
And I can’t wait to see that done in the other books of his.
The amount of Hebrew and Greek isn’t a lot in this book (versus academic books that are littered with foreign language terms). This is written at the popular level. You may even feel smarter after reading this. I like the fact that Salza shows the frequency of word usage in scripture in the very way he’s trying to prove.
As I was reading this, I thought about the justice of God, and even if I had to suffer purgatory that I would love God tremendously and would not curse His Holy Name. For God is just in all of His decisions. And as I came about that conclusion internally, I came across this passage not too long after:
“Notwithstanding the supreme pains of purgatory, the souls there freely submit to their punishments out of their fervent love and desire for God. They would rather undergo these terrible torments then appear before God with their current defects. They love God above all things, for their disembodied souls seek Him alone. Furthermore, because He loves those He chastises, He gives the souls in purgatory great consolations.” (Page 41)
He continues: “ Although God wants us to have a holy fear of sin and punishment, He wants us to temper that fear with great trust in His mercy, for God’s mercy is as infinite as His justice. Thus, while their sufferings are like those of Hell, the consolations give them a taste of heaven.”
In a very helpful footnote, Salza writes, “For example, Catherine of Genoa said that God overwhelms the Holy Souls with such love that it would annihilate them if they were not immortal. As Magdalen de Pazzi witnessed her brother suffering in purgatory, she also noted his great happiness and satisfaction …. Catherine de Ricci, whom God allowed to suffer purgatorial punishments for a certain prince, reported that we endure the excesses of purgatory with great peace and love.”
This confirmed my inner feeling about the Justice of Purgatory.
If I knew about purgatory as a younger man or even child, and it “clicked” for me, I wouldn’t have committed so many sins. This is the spiritual rot of the Protestant Deformation — or revolt or revolution— started by Martin Luther.
The spiritual reality of purgatory is not taken into account by most, if not all, Protestants. And the actions of the Protestant faithful will follow … and the consequences will follow them into the afterlife.
People will sin with abandon because they think they will get away with not having to pay any temporal costs for their sin.
Imagine all those millions of souls who sinned but then “repented” because they thought they were saved by grace alone with no penitential works required. Imagine the sins they tallied up that they will have to pay for. Lord have mercy!
I was in tears halfway through this book. I felt contrite.
Purgatory is not a place I wish upon Protestants. And the Lord himself doesn’t want them to go there either.
“In all you do, remember the end of your life, and then you will never sin.” (Sirach 7:36)
I am reading Salza at the recommendation of Robert Sungenis — another great Catholic author.
This book is loaded with scripture. That’s good for the doubters and even better for the faithful.