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304 pages, Hardcover
First published January 1, 1994
• "At Cambridge in 1896, male undergraduates celebrated their school's refusal to grant women degrees by publicly hanging in effigy a female cyclist"
• "Men attending baseball games at Boston's Fenway Park in 1991 developed the habit of passing around and fondling plastic, life-sized, anatomically correct female blow-up dolls. As those dolls were tossed from spectator to spectator, individual men would stand, hold the dolls close, and simulate sexual intercourse. Or were they simulating rape? [...] Other men would cheer. [A woman attending] a Boston Red Sox game [recalls]: "They were touching her breasts [...], they threw her around to each other. These are grown men we're talking about. It was disgusting. It was like an advertisement for rape."
• "In a white-dominated, male-dominated culture, it makes no more sense to celebrate male bonding than it does to celebrate white bonding. [...] Whenever dominant groups segregate themselves from the mainstream, their gatherings solidify their sense of superiority, and their denigration of the underclasses. Such is the case in all-male military institutions, which have never been known for their enlightened views of women. It's also the case in manly sports. [...] A 1991 study of more than 10,000 students [...] at Maryland's State University found that 55% of all admitted acquaintance rape were committed by athletes, though athletes comprised only 16% of the male student body."
• "Rifle shooting used to be coed. But [...] Margaret Murdoch tied teammate Lanny Bassham for first place in the 1976 Olympics. [...] Immediately afterward, the international shooting federation segregated most events in the sport. There are now four events for women and seven for men—apparently a more 'natural' order of things."
• "In the case of bowling, this means separating tournaments (and offering men more money) on the pretext that men require different lane conditions. (All pro bowlers use the same size and weight balls, but men's lanes are conditioned with what's known as 'longer' oil.)"
• "The coverage [newspapers; radio; television; magazines] granted to female athletes [represents] less than 5 percent of total sports coverage, [giving] the erroneous impression that very few women compete in sports"
Women have always been strong. We have carried water, harvested crops, birthed and raised children. Women do two-thirds of the world's work, according to New Zealand economist Marilyn Waring. But as women in the late 20th century gain increasing economic, political, and athletic strength, many men cling to manly sports as a symbol of "natural" male dominance. The stronger women get, the more enthusiastically male fans, players, coaches, and owners seem to be embracing a particular form of masculinity: toughness, aggression, denial of emotion, and a persistent denigration of all that's considered female. Attitudes learned on the playing fields, or by watching sports on television, leach into the soil of everyday life, where many men view women and treat women with disdain.
They call baseball the national pastime—which, in a diverse society, "unites us all." But baseball, football, and other manly sports do not unite Americans. They unite American men in a celebration of male victory. By pointing to men's greater size and strength and by imbuing those qualities with meaning (dominance, conquest), many men justify to themselves a two-tiered gender system with men on top. By defining certain sports as male, and by linking maleness to muscular might, men attempt to erect a seemingly biologically determined supremacy. As sports sociologist Susan Birrell has noted: "It's a short leap from seeing men as physically superior to seeing men as superior, period."