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220 pages, Paperback
First published May 1, 2004
Author Vincent J. Cheng argues that there is an increasing obsession in society with “authenticity” and asks why does society still fret over this in the 20th-century. Cheng provides his perspective of the changeability of identity and answers why people are so anxious to find their authentic culture identities. He does this by dissecting and questioning “what is “Irishness”,” “What is “Jewishness”,” the title “Asian American,” and the stereotypes of “adoptions.” He emphasizes that racial categories are created by society and the government; and, that labels such as “Chinese,” “Jewish,” “African American,” etc. do not have real inherent meanings. Instead the focus should be put on real life experiences.
The central thread tying all the case studies together is the idea of “losing the subject.” Society will not take out “specific cultural, racial, ethnic, and national identities” because they are afraid to render themselves as “non-distinctive and thus inauthentic.” People want to make some sort of statement about their authenticity and therefore uses cultural statements as a clutch. Cheng states that the idea of courses teaching Irish step dancing, Chinese calligraphy, and Indian festivals, is because “everyone wants an authentic culture and identity to claim as one’s own genuine self.”
Along with this, the case studies display the processes of searching for an original past based upon cultural authenticity. This process, Cheng emphasizes, only leads to the practices of excluding others who do not fit the criteria. Seeking to find one’s own cultural identity and subjectivity can lead to one culture being much more dominant than the other. In his summary chapter, “Coda” he reanalyzes his thoughts on the various chapters and their significance. He understands that each of the case studies were vastly different but “the real substance, of this study lies in the specific analyses provided in each chapter.”
I thoroughly enjoyed Cheng’s views and perspectives on identifying and clarifying authenticity in our society today. It is apparent that we must identify ourselves with a group or race for social purposes. For example a question frequently asked when I meet someone for the first time is “what’s your ethnicity?” After reading Cheng’s book, I also believe that we should redefine what we believe is authentic and what is popularized. Being authentic should, like Cheng wrote, be our real world experiences. We should not be identified as authentic by our ethnicity.