What do you think?
Rate this book


172 pages, Paperback Bunko
First published January 1, 1992
The wisteria’s roots startled me even more than—flowers—They twisted around one another, intertwining—impressing upon me both their enormous power—their ungovernability—their complexity—their monstrosity—their beauty made me tremble. I didn’t walk away. I stayed—until my companion suggested we went home—I feel as though, when it comes to the flowers, I have—made my reminiscences and apologies. But the roots—I feel certain I will meet them again one day—the strength of the wisteria, powerful enough to support bridges, that makes me feel so resolute to go.’
‘Sacred lotus petals have almost stiff-looking vertical lines and a slightly rough texture, and I wonder if what I heard was these coarse petals grating against one another as they opened up. I found these intricacies fascinating. The lilac-tipped petals of the daikon radish flower suggest the quiet forlornness one might expect from their position in the corners of fields; the flowers of the mandarin, teeming with horseflies, have a lively, energetic feel to them; and plants like the sacred lotus or evening primrose bloom with a brilliance that could still my breath.’
‘Put simply, summer hinoki aren’t quiet. They were fully living in sound. If you play about with a stethoscope, holding it to your chest, you might be startled to hear a rather loud beating coming from within, leading to sincere if belated feelings – as you are at once moved and a little alarmed – that this is the sound of something living. It was obvious, simply by looking at the hinoki in the summertime, that these living sounds emanated from within their trunks. But it wasn’t just noise; I could also hear some- thing like their determination – to grow taller, broader. I could never have imagined this when I’d seen them last autumn.’
‘Bright red, striking in the midst of the forest—I talk lightly about these subjects, but I have been told that to say anything more concrete about a tree’s bark you really must observe it over its entire lifetime. Trees’ skins are like ours, I understand, gradually changing as they grow from being infants to youngsters, as they enter the prime of their lives, and once they have grown older—Just as some of us become more prickly with age, I suppose, while others mellow out.’
‘It lay there quite peacefully, stretching out its smooth, bare skin, and I questioned whether there was really anything so worthy of criticism in this tree at all. This made me wonder if, perhaps, the kind of suffering that trees experience in their lifetimes isn’t the sort that can be easily perceived on the outside, but is rather more complicated. This could allow the trees to keep up a nonchalant appearance, while at the same time, if they are injured once, carrying the pain inside for the rest of their lives.
'I think this is what taught me that trees grow from the outside, expanding one new ring at a time rather than growing thicker from the inside. Their new wood keeps growing outwards and outwards, and so their wounds, and the deformations wrought by them, are enveloped deeper and deeper inside with the passing years. There is love and affection in this enveloping. It has multiple roles: looking after the tree’s insides, protecting them, while preventing any further external harm. All living things – whether people, birds or beasts – make use of this technique for injuries. It is only natural that trees do, too. They envelope, they protect, they compensate for any deformities, and try their best to keep constructing cylindrical trunks in the same way that uninjured trees do.’
‘—rhododendron is often called akayashio—neither red/vermillion or scarlet—and exhibits a beautiful and complex hue of deep pink tinged w/ light purple. Azaleas. They like these kinds of rocky outcrops, near mountain ridges. I wonder how such bright—beautiful flowers bloom from such impoverished soil—Weeping willows are usually celebrated for their delicate form, and before I learned about pioneers I had not been aware of this other side to them: that they are also robust enough to survive on devastated land. Since hearing this, I have thought of willows often.’
‘—a haiku poet I know told me of an acquaintance of theirs who had travelled to China and found themselves unable to return. This acquaintance sent back a haiku about willow catkins which had apparently brought my teacher to tears. The poem spoke of ‘Catkins dancing, in disarray.’ This was quite some time ago now—I have forgotten its crucial last five syllables, but that one word, ‘catkin’, always stayed with me. The strength of the author’s longing for their hometown seeped through, and I felt mournful, as if I myself were there in that foreign land—I still don’t know what kind of person this poet was, nor what the catkins in China are really like, but, even in the midst of all this unknowing, the flowers in the poem remained with me lucidly—The more I thought about how they combine the fierce, daredevil spirit they need as pioneers with the gently dancing forms of their flowers, the more these trees fascinated me. In the midst of my willow fixation, I heard a tale about a relation of theirs: the poplar.’
‘I pictured poplar leaves rustling in the wind, marvelling at the notion that some failures might better be called awakenings. I often hope that one day I will fully grasp these two conundrums: the old cherry blossom’s ugly roots paired with its elegant flowers, and the willow’s fierce ability to live amid devastation, alongside the enduring artistic sentiment of its catkins.’
‘Someone once asked me what led to my love of plants. It wasn’t that one specific thing brought me there, as such; more that seeing and hearing about them was woven into the fabric of my daily life, and this ended up shaping my interests. Small chances, like glimpsing beautiful pome- granate flowers while I was out one morning, or hearing that the ginkgo trees had been hammered by the storms this year, which was sure to make their colours less vivid. Something in me would respond to these kinds of details, and the glow I felt afterwards could last as long as two or three days.’