This English translation of Vom Wesen der Sprache , volume 85 of Martin Heidegger's Gesamtausgabe , contains fascinating discussions of language that are important both for those interested in Heidegger's thought and for those who wish to think through the nature of language. The guiding theme of these reflections on language is found in Heidegger's lecture notes for a 1939 seminar that focused on J. G. Herder's treatise On the Origin of Language . This course, given just after the completion of his Contributions to Philosophy , sheds new light on the force of language in Heidegger's thought and shows the first openings to his later, better-known works dedicated to the topic of language. The result of this project is to outline how it is that thinking the being of the word moves out of metaphysics into the poetic word and its relation to history. A crucial work, this course brings the reader close to a decisive moment in Heidegger's thought, letting us see how he struggled forward to new ways of thinking how it is that "language as language" can be thought.
Martin Heidegger (1889-1976) was a German philosopher whose work is perhaps most readily associated with phenomenology and existentialism, although his thinking should be identified as part of such philosophical movements only with extreme care and qualification. His ideas have exerted a seminal influence on the development of contemporary European philosophy. They have also had an impact far beyond philosophy, for example in architectural theory (see e.g., Sharr 2007), literary criticism (see e.g., Ziarek 1989), theology (see e.g., Caputo 1993), psychotherapy (see e.g., Binswanger 1943/1964, Guignon 1993) and cognitive science (see e.g., Dreyfus 1992, 2008; Wheeler 2005; Kiverstein and Wheeler forthcoming).
میل به کسب معلومات و طلب توضیحات از سر بلفضولی ، هرگز راهی به سوی یک پرسش متفکرانه نمیگشاید. طلب معلومات همواره، کبر پنهان شعوری است که بازگشت آن به عقلی برساخته و شأن عقلی آن است. در طالب معلومات، طلب آن نیست که در مقابل آنچه شایستهی تفکر است، خاموش بنشیند و گوش سخنشنو بگشاید. (از ص ۴۰ کتاب)