The Caretaker narrates the tale of a bright, unmoored, unnamed protagonist who, midway through life’s path, discovers Stuff, a book by one Charles Morgan in defense of collecting bric-a-brac. At the time of this discovery, Morgan was still relatively fresh in the grave, and his estate in need of a docent to catalog, display, and explain Morgan’s life’s to visitors. Enter our protagonist. Perpetually single, perpetually unattached and, apparently, unaffected by sexual and emotional drives, the caretaker tirelessly works for 24 years in service to Morgan’s ideas and collection.
The narrator and other characters exude traits from Edward Gorey’s world—eccentricity, grim humor, and Edwardian fussiness—and misanthropy and cruelty from Roald Dahl’s. Unlike Dahl’s, however, the caretaker’s misanthropy seems wholly without motivation, largely because he lacks an inner life. Although the eccentricity and humor kept me reading, as the story drove on, I became more estranged from it because the characters were playing to type, not need or drive.
One hint at an inner life for the caretaker comes late in the book, when he is forging an entry into a bogus journal by “Morgan.” This note sounds personal, and at this point I couldn’t dissociate Doon Arbus from her mother Diane’s legacy:
“Of course, as [biographers] will surely tell you, they only want to get the story right, but evil is the inevitable firstborn child of that sanctimonious monster known as good intentions and I am no one’s story. So let me be instead the rapist they are looking for, the murderer, the plagiarist, the thief, the fraud. Collaborate. Help them to explain me into nonexistence. Help them make me disappear. Save me by condemnation, obfuscation, misdirection. Lie about me. Indict me. Contradict me. Libel me. Defame me. Slander me. Stigmatize me. Save me from the consuming world. Let me be. Let falsehood be my shroud.”