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144 pages, Paperback
Published January 1, 2022
Such losses leave us stuck while our family, church, or work relationships go on without us. Other people seem to sail on as we are left treading water in their wake. How do we navigate and grieve these losses when society doesn’t necessarily recognize them as a loss?
Joseph’s story gives us a real life picture of men forced to stop and reckon with their history. We too must search our hearts. We must remember, even when it’s deeply painful to do so. We must put ourselves in our opponent’s shoes. We must be honest and we must be humble.
Forgiveness costs the one who forgives, not the one who harmed. It costs them the satisfaction of retribution. It costs them the possibility of recouping their losses. It is lopsided. It is not fair. But it is godly.
God put our debt to himself on Jesus, and in its place, he put Jesus’ righteousness over to our accounts. As Christians, we have been reconciled-- made right with God. We are also being made righteous as the Spirit transforms us day by day. If we truly comprehend our debt to God and his payment of our sins, and if we truly desire to live in step with the Spirit, then, when it comes to our broken relationship with someone else, we should be compelled to ask, “how can I not make things right?”
To forgive is not to sweep sin under the carpet. It is not downplaying the harm that was done. Neither does forgiveness mean we leave an unrepentant offender free to harm others in the future as they have in the past. It does mean that we choose to see the humanity of the offender and hope for their repentance. It means we leave vengeance to God. It means we release the one who wronged us from their role as offender in our life. It means we forgive their debt as Christ has forgiven ours.