Professor Juel defends a simple thesis: The beginnings of Christian reflection can be traced to interpretation of Israel's scriptures, and the major focus of that scriptural interpretation was Jesus, the crucified and risen Messiah. He therefore proceeds to demonstrate how certain Old Testament texts came to be applied to Jesus as Christ. He argues that the interpretative application of such texts to Jesus was part of the interior logic of Christianity.
Introduction
Messianic Exegesis: Developing an Approach
Biblical Interpretation in the First Century C.E.
Christ the King: Christian Interpretation of 2 Samuel 7
Christ the Crucified: Christian Interpretation of the Psalms
The Servant Christ: Christian Interpretation of Second Isaiah
Christ at the Right Hand: The Use of Psalm 110 in the New Testament
The Risen Christ and the Son of Man: Christian Use of Daniel 7
I read this scholastic book in 1988 right after it was published, and found it strong and helpful in my faith. Juel, who is a Lutheran, argues that the earliest use of the Scriptures by Jesus' followers was not for arguing in behalf of the Gospel, but rather to understand the Gospel. Juel explains the problem of interpretation and then unpacks the rules and how midrashic exegesis takes place. Then away he goes. He seriously covers 2 Samuel 7, the Psalms, Isaiah, especially 53, Psalm 110, and Daniel 7. It's not as far-reaching as Michael Brown, but my oh my, it's excellent.