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136 pages, Paperback
Published October 7, 2020
Nijay Gupta perpetuates his prolific publishing production of 2019-20 with The New Testament Commentary Guide: A Brief Handbook for Students and Pastors. In this handbook, Gupta offers students, pastors, and laypeople, alike, a welcomed, accessible resource for entering and navigating the landscape of New Testament commentaries. As an author, Gupta has proven himself to be well equipped for the task of such a work, demonstrating sensitivity to linguistic and theological discussions (Cf. Worship that Makes Sense to Paul: A New Approach to the Theology and Ethics of Paul's Cultic Metaphors; Paul and the Language of Faith; Reading Philippians: A Theological Introduction), an understanding of the broad discussions in NT scholarship (Cf. A Beginner's Guide to NT Studies; The State of NT Studies), and proficiency in commentary writing (Cf. the third appendix of this book which lists the five commentaries authored or co-authored by Gupta, not the least of which is his 1-2 Thessalonians volume in the Zondervan Critical Introductions to the New Testament series).
The contents of this work are straightforward and a glance at its table of contents (see attached picture) will allow prospective readers a good idea as to what they might expect. Gupta begins the work with a handful of brief, introductory discussions surrounding commentaries, the genre, and how one might orient themselves to the various forms a commentary might take. Much of this information is aimed at those who might be new to utilizing commentaries, but comments/discussions which seem to be less frequently found in introductions to the genre are also present, e.g., the use of commentaries in one's devotional life or the juxtaposition of commentaries and study bibles.
The remaining portion of the book's first section is dedicated to introducing the reader to strategically selected commentary series. These overviews are economical, providing the reader with each series' editor(s), approximately a paragraph describing what one might expect of a given series, and, in short order, they lastly inform the reader as to the series’ "Level" (i.e. "technical," "semi-technical," "non-technical"), "Theological Orientation" (e.g. "confessional," "mainline," "liberal," "broadly evangelical," "conservative evangelical," etc.), "Methods" (e.g. "literary," "theological," "historical," "close analysis of the Greek text," "historical-critical," etc.), "Pricing," and any brief notes that Gupta feels would be helpful to orient the reader to the series.
The second section, comprising the majority of this handbook, is where Gupta provides his personal recommendations for each NT book. Gupta's various commentary recommendations are listed under one of the following four categories, each described at the outset of the section: "Technical," "Semi-Technical," "Non-Technical," and "Hidden Gems." At the end of this section, Gupta includes a helpful list of commentaries authored by women and BIPOC,* though, without commenting on any of the individual volumes–some of which appear elsewhere in the work while others appear only here. This latter section, save the last sub-section concerning diversity among commentary authorship, is reproduced in the first appendix in an abridged fashion. In the last two Appendices, respectively, Gupta lists his recommendations for a few French and German commentary series as well as commentators, and, lastly, a list of the commentaries Gupta, himself, has authored is accompanied by brief descriptions.
Overall, Gupta has compiled lists that should prove beneficial to any reader, whether it be for a layperson orientating themselves to this niche genre, a scholar searching for commentaries outside of their scope of specialty, or anyone in between. The work is succinct–120 pages in all–and feels more user friendly than Carson's New Testament Commentary Survey. In fact, along with the latter work by Carson, Gupta points the reader to other helpful works and websites to reference when approaching commentaries and, at times, situates his own book amongst these few resources (36, 114). For instance, concerning Carson, Gupta writes, "Carson has a career’s experience and knowledge behind his work, which is valuable, but I often disagree with him on assessments of various commentaries" (36). Thus, there is ample reason to give Gupta’s Guide its due voice alongside Carson’s Survey or the other recommended resources.
Aside from its user-friendly format and concision, this book is also to be commended for an underlying emphasis that introduces its more uninitiated audience to the advantage of availing oneself of various perspectives and interpretive approaches. To offer one instance of the former point, i.e. other perspectives:
"You might naturally pick a series or author to read because you agree with their work. That’s normal and fine. But it is important to read commentary writers who are outside of your preferred tradition. They will see things in a different way and open your eyes to different aspects of interpretation. This is true also when it comes to reading commentaries written by authors who live in Africa, Asia, or Latin America (see the section in this book on commentaries by women and people of color). The perspective of another person, especially outside of your culture, can illuminate your interpretation of Scripture" (5).
The reader should note that one potential limitation of a work of this nature is the scope inherent in the project, which Gupta not only alludes to in the title but acknowledges within (40). The present, apparent focus on modern commentary series (cf. 9) necessarily leads to the omission of some authors, works, and/or series which do not fall within these parameters. The unfortunate result is that the readership who is less familiar with the breadth of available commentaries might remain unaware of some helpful and important works. Gupta's recommendations for works on Romans serves as an example. In one instance, readers may be left unaware of series consisting of non-contemporary commentaries such as those penned by Calvin or those found in the Fathers of the Church series. Alternatively, the non-inclusion of works not found in series means that there was no mention of Luther’s, Käsemann's, or Karl Barth's commentaries on Romans nor Daniel Patte's Romans: Three Exegetical Interpretations and the History of Receptions. To be fair, Käsemann (though not his Romans commentary) is listed in Gupta's Appendix of German commentators and Patte's work is still awaiting two further volumes for the completion of this trilogy. Though considering the commentary recommendations for Romans as the representative example is surely working with a skewed sample, it suffices to make a more general point. So, let the reader heed Gupta's explicit statement that his intent is not to be comprehensive (cf. p.40); in a project where such comprehensiveness is an unfair expectation, let the present opinion be proposed (and read!) with a healthy dose of understanding and charity. Despite this limitation, this remains a great reference to have on hand.
Gupta's The New Testament Commentary Guide: A Brief Handbook for Students and Pastors is a resource recommended to all. Between the generous list of commentary series treated in the first section and the "cheat sheets" that allow the reader to see which volumes Gupta recommends for each NT book as well as those volumes authored by women and BIPOC in the second section, this volume is a worthwhile investment, costing a mere fraction of a single commentary volume.