Exploring the dialectic between historical determinism and the exercise of free will, from the Enlightenment to WWII, by the former Secretary of State
This volume presents Henry Kissinger's (born 1923) senior thesis from Harvard University, written in 1950 when he was 27 years old and published here in full for the first time over 70 years later. The text explores the thought of three distinct but important thinkers in the canon of Western philosophical and historical thought: Oswald Spengler, a German historian and philosopher; Arnold Toynbee, a British historian and philosopher; and Immanuel Kant, a Prussian of the European Enlightenment era and one of the most important philosophers to emerge from his time. At nearly 400 pages, it wrestles with some of the first-order dilemmas of Western political and moral thought, ranging in scope from the Enlightenment through to the midpoint of the 20th century―an era scourged by two world wars and the advent of the nuclear age.
Henry Alfred Kissinger (born Heinz Alfred Kissinger) was a German-born American bureaucrat, diplomat, and 1973 Nobel Peace Prize laureate. He served as National Security Advisor and later concurrently as Secretary of State in the Richard Nixon administration. Kissinger emerged unscathed from the Watergate scandal, and maintained his powerful position when Gerald Ford became President.
A proponent of Realpolitik, Kissinger played a dominant role in United States foreign policy between 1969 and 1977. During this period, he pioneered the policy of détente.
During his time in the Nixon and Ford administrations he cut a flamboyant figure, appearing at social occasions with many celebrities. His foreign policy record made him a nemesis to the anti-war left and the anti-communist right alike.
Henry Kissinger’s The Meaning of History is a profound and thought-provoking exploration of the relationship between history, power, and the human condition. Known for his role as a prominent diplomat and political strategist, Kissinger here delves into the philosophical and intellectual dimensions of history, offering a reflection on the role of historical consciousness in shaping both individual and collective life. The work, written in the context of the Cold War, draws from a wide range of historical, political, and philosophical traditions, providing an analysis that integrates both the theoretical and practical dimensions of the study of history.
At the heart of The Meaning of History is Kissinger’s argument that history is not merely a sequence of events or a mere backdrop to the affairs of states but is, rather, a central factor in shaping human understanding and political action. He asserts that historical thought, as well as the awareness of history’s cyclical or linear nature, profoundly influences the ways in which individuals and nations approach their existence, political choices, and their relationship with the broader world. Through his analysis, Kissinger engages with the work of prominent thinkers such as Thucydides, Hegel, and Weber, framing history not only as a record of past events but as a tool for understanding the present and anticipating the future.
One of the key themes of The Meaning of History is the tension between the subjective interpretation of history and its objective realities. Kissinger is keenly aware of the power of historical narratives, particularly in how they are used to justify political decisions and shape ideologies. The book places significant emphasis on the role of historical consciousness in shaping leaders’ actions, particularly in the context of diplomacy and international relations. Kissinger contends that a deep understanding of history—rooted in a comprehensive knowledge of both past events and the philosophical ideas that have influenced political thought—can guide leaders in making decisions that transcend immediate concerns and reflect a broader, more nuanced understanding of global realities.
Kissinger’s analysis also reflects his own experience in the realm of foreign policy and international diplomacy. The book offers an implicit critique of the often short-term, pragmatic approaches to politics that dominate contemporary political life, which he contrasts with the more long-term, historical perspective that he advocates. He critiques the tendency of modern statesmen to overlook historical context and continuity in favor of responding to immediate crises. Through this lens, Kissinger calls for a more reflective approach to politics, one that is grounded in the historical knowledge of both the successes and failures of previous generations.
One of the most striking aspects of The Meaning of History is its engagement with the philosophical debates surrounding the nature of history itself. Kissinger does not merely recount historical events but situates them within larger intellectual traditions. For example, he draws on the work of German philosopher Georg Wilhelm Friedrich Hegel, whose conception of history as a dialectical process influenced Kissinger’s thinking about historical inevitability and the progression of political systems. Kissinger also addresses the pessimistic realism of Thucydides, whose account of the Peloponnesian War explores the cyclical nature of human behavior in the political realm. Throughout, Kissinger maintains that understanding history involves grappling with these deeper philosophical questions: Is history linear, as Hegel suggests, or cyclical, as Thucydides and others have argued? Can history be understood as an unfolding of ideas and ideals, or is it more a series of contingent events driven by power and necessity?
While Kissinger’s exploration of historical theory is rigorous, his work is not without its limitations. One potential critique of The Meaning of History is its Eurocentric focus, as much of the historical and philosophical context he draws upon is rooted in Western traditions. While Kissinger addresses major figures such as Hegel, Marx, and Weber, he does not offer significant engagement with non-Western perspectives on history, which could have enriched his analysis and provided a more global perspective on the meaning of history. This narrow focus may limit the relevance of his insights in a world that is increasingly characterized by diverse historical experiences and political realities.
Moreover, while Kissinger’s focus on the practical applications of historical thinking in diplomacy is a valuable contribution, some readers may find his argument overly deterministic or elitist. His view that historical consciousness is essential for effective statecraft implicitly suggests that only a select few, the politically astute or those with deep historical knowledge, are capable of making decisions that account for long-term historical patterns. This perspective risks overlooking the role of popular movements, grassroots activism, and democratic decision-making in shaping historical outcomes, and may not sufficiently address the potential for transformative change that arises from popular action.
In addition, Kissinger’s analysis tends to reflect the perspective of a statesman, with a greater emphasis on political elites and institutional structures rather than the lived experiences of ordinary people. This focus on high-level diplomacy and historical reflection may appear disconnected from the concerns of individuals in the broader society, especially in a world where the direct impact of politics is felt by a far larger and more diverse population than in the era Kissinger references.
Despite these criticisms, The Meaning of History remains an important and influential work that provides valuable insights into the intersection of history, philosophy, and political theory. Kissinger’s deep engagement with historical thought challenges readers to think critically about the role of history in shaping human action and political decisions. By combining historical analysis with philosophical inquiry, Kissinger offers a rich, multifaceted account of the meaning of history that remains relevant to contemporary debates about the nature of power, governance, and international relations.
In conclusion, The Meaning of History is an intellectually stimulating work that contributes significantly to our understanding of how history shapes political life. Kissinger’s ability to bridge the gap between theoretical reflection and practical diplomacy makes the book a key text for anyone interested in the relationship between historical thought and the conduct of international politics. While its Eurocentric focus and occasional elitist tone may limit its accessibility, it nonetheless remains a seminal contribution to the field of international relations, political philosophy, and historical theory.
It may seem odd to spend time reviewing the undergraduate thesis of Henry Kissinger. For most men, one's undergraduate thesis is something to be ashamed of, to be buried under years of reputable, professional work. The reverse is true of Kissinger. This thesis is full of innocence, undergraduate bombast, sententiousness, arrogance. These attributes are common in undergraduate theses, but Kissinger has them in excelsis. The Meaning of History was, per his biography, one of the longest ever submitted by an undergraduate. It's plainly the work of genius. Untrimmed genius, but genius nonetheless.
Reading it was one of the more moving reading experiences I've had in awhile. Henry Kissinger was not a good man. But his evil was not banal, this text makes clear. To see that the architect of so much woe was first a poet is perturbing in a way that, for instance, the young Adolf's paintings aren't. It's clear looking at something like The Courtyard of the Old Residency that there is not a counterfactual universe wherein the Fuhrer was an artist. But there is a world wherein duty does not intervene and the young American becomes a philosopher. And what a philosopher he could have been. Rawls' undergraduate thesis A Brief Inquiry into the meaning of sin and faith, shows none of the promise of The Meaning of History.
Great men are mostly empty-headed, as Tolstoy and Trollope both famously contended, and the recent tweets of the world's richest man confirm. Many great leaders are simply the id of their people, occasionally with the savant-like skill at putting their little army men in lines. The Meaning of History proves that Kissinger was anything but empty headed, that he committed his necessary crimes with if not full agency, then full awareness. He is a philosopher who has lived in accordance with the Marxist saying that the point of philosophy is not to describe the world but to change it. After graduating from Harvard, Kissinger gave up the academy for positions where he could put his philosophy in action, to terrific effect. But here, before he is enclosed in its maw, we have the draughtsman of history and its slave glancing briefly upwards as the jaws descend.