I realize my review is among the vast minority on here, but I want to voice my concerns with this book that's becoming popular within many churches and urge readers to read the book with much discernment (as we should with any book promoting social justice).
Pros:
Morrison shares moments of American history that I was unaware of (Mary Turner's lynching, Tulsa massacre) and does a compelling job at sharing them; I'm not sure one can read the accounts and not feel grief over those atrocities. How some individuals could have been so evil and thought they were justified in their actions (or they simply didn't care) is beyond comprehension.
I think Morrison has many good intentions for wanting to see reconciliation happen among people. Her accounts of BTB members Deanna is a beautiful example of the redemptive work of Christ, and I love that Deanna found a place to grow despite her family's past.
Concerns:
1. Scripture taken out of context
Ezra and Daniel (both Jews, leader/prophet to their nations) lamented of the sins in their nation that were *actively* being committed. This is important to note when using the verses to attribute ancestral guilt to a society. Secondly, we need to acknowledge Ezra and Daniel being part of Israel's holy and set apart covenant with God. Can we truly say that America is a nation set apart by God as His chosen people? I don’t think so. Should current U.S. citizens abhor our history of slavery? Absolutely. But given the proper context of these passages, I don’t see how we can accurately apply Ezra and Daniel’s times of lamentations to corporately grieving and repenting over our country’s past. Maybe I wouldn't have as much of an issue if she were calling for only the Church to make amends with how they've historically treated Blacks (and some may do unintentionally, aka micro-aggressions, etc.), but I don't see how Israel is analogous to a particular demographic group. Furthermore, the following verses say that the sins of one's forefathers aren't laid on us:
Deuteronomy 24:16
Ezekiel 18:20-22
Romans 5:12
More importantly, what NT verses tell us to take on shame and guilt especially when that guilt and shame is someone else's? Isn't the beauty of Jesus' death for believers in the fact that He bore every past, present, and future guilty and shameful act for us? Didn't he abolish the old covenant and allow individuals into a new and living covenant, free from guilt? To me, this book seems to be implementing a works based gospel . Morrison seems to believe that the only way Whites can seek to live in unity with Blacks is by first apologizing and repenting of our country's past sins before we can become reconciled. Sorry, but where in the NT does it say we have to do something outside of Christ's shed blood on the cross to become brothers and sisters in Christ? Her thinking almost sounds a bit blasphemous.
Zacchaeus *personally* stole from the people. He absolutely did the right thing in repaying those he cheated. In the Numbers example, it’s the same situation. This verse is explicitly stating that if one person robs from another, he must repay what has been stolen. I don’t think God had in mind present day America and white people when He gave this command. To use these verses as proof for “reparative commands in Scripture” seems like a sloppy application to me.
On a side note, affirmative action still exists today. You see it in all areas of employment and in schools/colleges. Blacks, in a sense, are even more protected (some even call it privileged) than Whites going into workplaces due to racial discrimination laws.
2. Incorrectly stated "facts"
Michael Brown was not murdered. To use the term 'murdered' is incorrect, but is common among the BLM narrative. “On March 4, 2015, the Obama Administration’s Justice Department issued an 86-page investigative report, based on testimony from 40 witnesses and a review of forensic evidence, on the shooting that concluded “there is no credible evidence that Wilson willfully shot Brown as he was attempting to surrender or was otherwise not posing a threat.”
Morrison states on page 142 that our government has never apologized for the wrongdoings of slavery. This is simply not true. In 2008, Congress, along with 9 states, issued an apology for the enslavement of African Americans and Jim Crow.
3. White shaming throughout the book
“We’ve all played some part in the sin of white supremacy or racism or colorism.” (pg.134) That’s an awfully big assumption toward all Whites, one that's unfounded, and one that Morrison has no right pronouncing. Only God is able to know every heart. Some see her as actually being racist herself in the way she holds Whites' skin color against them and calls them privileged. Funny thing is, plenty of white people have not been born into privileged homes and have been labeled derogatory terms such as "white trash".
Where is her call for Blacks to grieve black gang violence, violent crimes done against non-black people, or the cost of the abandonment of black children by their fathers that leads to societal evil affecting all people? Did I miss where she called for the Blacks whose ancestors were slave owners to lament over their part in slavery? Or for all the African-Americans whose ancestors played a part in selling/trading their countrymen?
My takeaway from the book is that Morrison believes every single white person is guilty of being racist or giving way to systemic racism either intentionally or indirectly, and if your skin color is white, you are simply not exempt from ancestral guilt; therefore all Whites must apologize. Ironically, this position comes across to me as Morrison being racist. In her view, Whites have always been the oppressor and Blacks have always been the oppressed (traces of CRT). However, showing partiality toward someone is an intentional act. Based on the biblical definition, one simply cannot be racist or inhibit white supremacy unintentionally.
4. CRT overtones
I highly recommend becoming aware of what CRT is and how it is becoming an insidious worldview preached in some churches today. Blogger Neil Shenvi has been a terrific starting place for me in understanding the worldview.
I don't know what the best answer is for us Bible-believing Christians in our role in "seeking justice" (Micah 6:8). I do know it's vital that we wisely discern where we may be trying to implement secular ideologies into our biblically centered worldview.
5. Other concerns
I found it surprising that Morrison repeatedly referred to her Latino friends as Latinx. For someone who's trying to reveal micro-aggressions and inconsiderate terms or phrases, does she not know that many Latinos find it inconsiderate and offensive when someone refers to them using this term? It's a controversial term and one that probably shouldn't be used in a book dealing with racial reconciliation.
In referring to systemic racism, Morrison offers a narrow view on why she believes it still exists. While historical laws (Jim Crow, red-lining) caused initial inequality between whites and blacks, a major factor contributing to their current state is left out of the narrative: the family structure of Blacks and the high percentage of fatherlessness. It's important to note that one of the reasons Asians and Jews have accomplished so much despite the injustice - to put it mildly - done against them, is the importance they've put into having a strong family. Many Blacks acknowledge how family structure plays a key role in their circumstances (Candace Owens, Rob Smith, Samuel Sey, Marcellus Wiley, Denzel Washington, Thomas Sowell, Barack Obama, Larry Elder, to name a few).
Conclusion
I don't deny racism is real and still present in America. I read Just Mercy and wept multiple times upon reading the horrors of injustice committed upon Blacks. Bryan Stevenson is a powerful and beautiful voice for the powerless. I also don't believe racism will ever fully be eradicated, this side of heaven. Why? Because racism is a sin problem, this world is corrupt, and it's been around since Bible times. If there are churches who have historically been or are actively engaged in segregation/racism, pastors should call their congregation to repentance and reconciliation; though one must be discerning on how he approaches his congregation's historic role in segregation. This could inevitably lead to unhealthy shaming and inauthentic repentance.
I simply didn't like the book as a whole (mainly for the reasons explained above) nor thought it was the most helpful in addressing the racism issue. I found it to be very one-sided. I have found the FB group (also found in YouTube) Center For Biblical Unity with Monique Duson to be much more helpful and biblically centered. Her group offers a much more biblical view of racial unity than this book does.