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Cock Lane and Common-Sense
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
- GenresNonfiction
357 pages, Hardcover
First published June 19, 1894
4 people are currently reading
38 people want to read
About the author
Andrew Lang
2,930 books567 followersTales of the Scottish writer and anthropologist Andrew Lang include
The Blue Fairy Book
(1889).
Andrew Gabriel Lang, a prolific Scotsman of letters, contributed poetry, novels, literary criticism, and collected now best folklore.
The Young Scholar and Journalist
Andrew Gabriel Lang, the son of the town clerk and the eldest of eight children, lived in Selkirk in the Scottish borderlands. The wild and beautiful landscape of childhood greatly affected the youth and inspired a lifelong love of the outdoors and a fascination with local folklore and history. Charles Edward Stuart and Robert I the Bruce surrounded him in the borders, a rich area in history. He later achieved his literary Short History of Scotland .
A gifted student and avid reader, Lang went to the prestigious Saint Andrews University, which now holds a lecture series in his honor every few years, and then to Balliol College, Oxford. He later published Oxford: Brief Historical and Descriptive Notes about the city in 1880.
Moving to London at the age of 31 years in 1875 as an already published poet, he started working as a journalist. His dry sense of humor, style, and huge array of interests made him a popular editor and columnist quickly for The Daily Post, Time magazine and Fortnightly Review. Whilst working in London, he met and married Leonora Blanche Alleyne Lang, his wife.
Interest in myths and folklore continued as he and Leonora traveled through France and Italy to hear local legends, from which came the most famous The Rainbow Fairy Books . In the late 19th century, interest in the native stories declined and very few persons recounting them for young readers. In fact, some educationalists attacked harmful magical stories in general to children. To challenge this notion, Lang first began collecting stories for the first of his colored volumes.
Lang gathered already recorded stories, while other folklorists collected stories directly from source. He used his time to collect a much greater breadth over the world from Jacob Grimm, his brother, Madame d'Aulnoy, and other less well sources.
Lang also worked as the editor, often credited as its sole creator for his work despite the essential support of his wife, who transcribed and organised the translation of the text, to the success.
He published to wide acclaim. The beautiful illustrations and magic captivated the minds of children and adults alike. The success first allowed Lang and Leonora to carry on their research and in 1890 to publish a much larger print run of The Red Fairy Book , which drew on even more sources. Between 1889 and 1910, they published twelve collections, which, each with a different colored binding, collected, edited and translated a total of 437 stories. Lang, credited with reviving interest in folklore, more importantly revolutionized the Victorian view and inspired generations of parents to begin reading them to children once more.
Last Works
Lang produced and at the same time continued a wide assortment of novels, literary criticism, articles, and poetry. As Anita Silvey, literary critic, however, noted, "The irony of Lang's life and work is that although he wrote for a profession... he is best recognized for the works he did not write," the folk stories that he collected.
He finished not the last Highways and Byways of the Border but died.
Andrew Gabriel Lang, a prolific Scotsman of letters, contributed poetry, novels, literary criticism, and collected now best folklore.
The Young Scholar and Journalist
Andrew Gabriel Lang, the son of the town clerk and the eldest of eight children, lived in Selkirk in the Scottish borderlands. The wild and beautiful landscape of childhood greatly affected the youth and inspired a lifelong love of the outdoors and a fascination with local folklore and history. Charles Edward Stuart and Robert I the Bruce surrounded him in the borders, a rich area in history. He later achieved his literary Short History of Scotland .
A gifted student and avid reader, Lang went to the prestigious Saint Andrews University, which now holds a lecture series in his honor every few years, and then to Balliol College, Oxford. He later published Oxford: Brief Historical and Descriptive Notes about the city in 1880.
Moving to London at the age of 31 years in 1875 as an already published poet, he started working as a journalist. His dry sense of humor, style, and huge array of interests made him a popular editor and columnist quickly for The Daily Post, Time magazine and Fortnightly Review. Whilst working in London, he met and married Leonora Blanche Alleyne Lang, his wife.
Interest in myths and folklore continued as he and Leonora traveled through France and Italy to hear local legends, from which came the most famous The Rainbow Fairy Books . In the late 19th century, interest in the native stories declined and very few persons recounting them for young readers. In fact, some educationalists attacked harmful magical stories in general to children. To challenge this notion, Lang first began collecting stories for the first of his colored volumes.
Lang gathered already recorded stories, while other folklorists collected stories directly from source. He used his time to collect a much greater breadth over the world from Jacob Grimm, his brother, Madame d'Aulnoy, and other less well sources.
Lang also worked as the editor, often credited as its sole creator for his work despite the essential support of his wife, who transcribed and organised the translation of the text, to the success.
He published to wide acclaim. The beautiful illustrations and magic captivated the minds of children and adults alike. The success first allowed Lang and Leonora to carry on their research and in 1890 to publish a much larger print run of The Red Fairy Book , which drew on even more sources. Between 1889 and 1910, they published twelve collections, which, each with a different colored binding, collected, edited and translated a total of 437 stories. Lang, credited with reviving interest in folklore, more importantly revolutionized the Victorian view and inspired generations of parents to begin reading them to children once more.
Last Works
Lang produced and at the same time continued a wide assortment of novels, literary criticism, articles, and poetry. As Anita Silvey, literary critic, however, noted, "The irony of Lang's life and work is that although he wrote for a profession... he is best recognized for the works he did not write," the folk stories that he collected.
He finished not the last Highways and Byways of the Border but died.
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Displaying 1 of 1 review
November 14, 2022
The first half is a really enjoyable romp through ghost stories, of WANTING them to be real but looking at them logically and with the intent to prove them beyond a reasonable doubt. It brings up tons of interesting points despite some bits of racism.
The second half is mostly dreadful. It moves from ghosts to psychics and fortune tellers and other takes of people both the author and we today know to be liars and charlatans. Here’s forty pages on table turning though. Here’s another forty on scrying. Was there this much racism in the first part of the book too and I was too enraptured by ghost stories to notice?
The second half is mostly dreadful. It moves from ghosts to psychics and fortune tellers and other takes of people both the author and we today know to be liars and charlatans. Here’s forty pages on table turning though. Here’s another forty on scrying. Was there this much racism in the first part of the book too and I was too enraptured by ghost stories to notice?
Displaying 1 of 1 review