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Ortakyaşam Gezegeni
Son dönemin tanınmış bilimcilerinden Lynn Margulis, "değişik türlerden canlıların birbiriyle fiziksel temas halinde yaşaması" anlamına gelen ortakyaşamın, evrim sürecinde yeni türlerin ortaya çıkmasında çok büyük rol oynadığını gösteriyor. Bizi oluşturan hücrelerin de, çeşitli bakterilerin ortakyaşam bileşiminden ibaret olduğunu; kuru toprağın ancak, yosun ve mantar ortakyaşamları bitkilere dönüştüğünde ağaçlandığını, bütün canlı yaratıklar aynı sulardan ve atmosferden yararlandığı için, tüm yeryüzü sakinlerinin birer ortakyaşar olduğunu açıklıyor.
152 pages, Paperback
First published October 8, 1998
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About the author
Lynn Margulis
85 books209 followersLynn Margulis (1938-2011) was a Professor of Geosciences at the University of Massachusetts, a member of the U.S. National Academy of Sciences and the Russian Academy of Natural Sciences.
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February 10, 2019
If we care to, we can find symbiosis everywhere. Physical contact is a non-negotiable requisite for many differing kinds of life.
Symbiosis: interaction between two different organisms living in close physical association, typically to the advantage of both.
What this book is not: A straightforward account of the science of evolutionary biology in the late 20th century; nor is it a textbook approach; nor is it even a journalistic, popular science approach.
What this book is: An account of one woman’s journey through life, as she contributed to the science of evolutionary biology in the second half of the 20th century. (Admittedly there’s a bit more science in the narrative than that statement might imply. But really, the book could have been titled Evolution – A Personal View. It’s a scientific memoir.
These statements are not meant as criticisms at all. Just factual.
The author
Dr. Lynn Margulis (1938-2011) was an American evolutionary biologist and bacteriologist, with advanced degrees in zoology and genetics. She taught at Brandeis, Boston Univ., and the University of Massachusetts at Amherst, and was presented a National Medal of Science by President Clinton in 1999; among many other awards and honors (see https://en.wikipedia.org/wiki/Lynn_Ma...), she was elected a member of the US National Academy of Sciences in 1983, and the Linnean Society of London awarded her the Darwin-Wallace Medal in 2008. More biographical information can be found HERE
Instead of using the above sources any further, what I relate here is taken from the book’s second chapter, Against Orthodoxy. This chapter, the book’s longest, is basically a mini autobiography, a memoir of Margulis’ early years in science.
The chapter starts with her thirteenth year, and covers mainly the period from that time (1951) to the late 1960s. It has 24 pages of text. What I’ve summarized below would probably take about five of the book pages to print. So you see, it could be something of a spoiler.
This decade and a half saw Margulis earn a BA in Liberal Arts from Chicago at the age of nineteen (1957), the same year that she married an undergraduate astronomer named Carl Sagan (yes, that one); have two children (1959, 1960) while doing post-graduate work; complete her master’s degree at Wisconsin in genetics and zoology (1960); get divorced from Sagan (1964) and continue caring for her youngsters; obtain her PhD from Berkeley in 1965; start teaching at Boston University in 1966; and become married for a second time, to Thomas N. Margulis, a crystallographer, in 1967. Now, let’s backtrack to the beginning …
… my thirteenth year … In secret exercise of my perceived rights as a person of free will I snuck out of the University of Chicago eighth-grade laboratory school, with its vastly inferior pool of potential boyfriends, and returned to the huge public high school where I had decided I belonged. (p. 17)
This decision made in the fall. First deciding to run away from home, then realizing that without money and with winter coming on, this was impractical, she played things by ear. In the new year, in February, she leaves the lab school, and enrolls herself in the ninth grade at Hyde Park High School, concocting a story in the forms she fills out.
For some twelve weeks I simply went to all my assigned classes … My parents, of course, had no reason to think I was not in the lab school … on a daily basis and I had no reason to disabuse them. (18)
But sometime late in the spring the shit hits the fan. School officials have uncovered the fact that she did not finish eighth grade at the lab school, and hence “had no authority whatsoever to be attending Hyde Park.” It also comes out to officials that her parents have no idea what she’s doing. (19)
Many teary sessions followed in and out of school. Finally her dad, helping out, proposed that they request she be given the tests that a newly arrived foreign student would take for proper placement. She easily passes the ninth grade tests.
I won the battle. I was permitted to complete ninth grade at Hyde Park, where I enjoyed a far wider choice of boyfriends … But I lost the war. After two years of public high school my academic advisors told me, when, as an ‘early entrant’ college student, I reentered the University of Chicago, that I had declined in mathematical ability, that my vocabulary had diminished, and that, in general, I was a poorer student at the end of tenth grade than I had been halfway through eighth. When, in the spring of 1954, I finally left the urban racial misery of Hyde Park to attend The College (as the U of C was called, even though they accepted students at a very early age) I was primed, after a two-year lapse, to become a fine student again. Back where I belonged, according to my anxious parents, I was poised to meet the very best of handsome, smart, and eligible young men. The Sagan years followed. (19-20)
A page or two of her affair with and marriage to Sagan, who is almost five years older - many break ups, trips together, parental disapproval: My father hated his arrogance and my mother was always suspicious of his self-centered character. (21) They marry a week after she graduates from Chicago.
The degree she has earned (at nineteen) is a BA with no major. Ever the iconoclast, Margulis applies for, and is accepted into a master’s program at Wisconsin (this is 1958 – Carl is working at Yerkes observatory near Milwaukee). Pregnant and sleepy in class. (22)
I was no more constitutionally inclined to focus monomaniacally on the cell nucleus than I was to be a satellite wife in a nuclear family; my attentions, like those of many women, were divided. … A woman must be almost octopoid in her attentions if she is to survive. Holding the infant in one arm … she stirs the pot with the other, while she watches the toddler. These multiple pressures were not then, nor are they now, wished away by political will and feminist rhetoric. (24)
I believe what Margulis is saying here is that political/feminist activism will not aid a woman trying to do these things. What this woman needs is more hours in the day.
She relates how she became interested in cytoplasmic (outside the cell nucleus) genetics, and comments on how times have changed. Symbiogenesis, now three decades later, is converting cytoplasmic genetics from a marginal subject to a central one in gene studies. (26)
Margulis realized, from her reading in old texts, long forgotten, that the genes controlling heredity of certain things “are not necessarily in the nucleus. In both plants and animals some cell genetic factors are dispersed.” (28) This was being pointed out by others - embryologists and botanists – though mainstream geneticists were concentrating on the nucleus of the cell.
Now let’s jump back in time several years, to her early classes in ‘The College’ of the University of Chicago. (29 ff) Margulis writes of the Natural Science 2 course as playing a crucial role in her outlook and methodology in pursuing science. This course required students to read “the writings of the great scientists themselves” – Mendel, Darwin, and many others: Hans Spemann, August Weismann, G.S. Hardy, J.B.S. Haldane, R.A. Fisher. As taught in Nat Sci 2, science was a liberal art, a way of knowing. We were taught how, through science, we could go about answering important philosophical questions.
Her fascination with biology and evolution began with the Nat Sci 2 syllabus, particularly with Theodosius Dhobzhansky, still active at Columbia University, who wrote “nothing in biology makes sense except in the light of evolution”. Margulis realized that Evolution is simply all of history.
Again, a jump back. Even as an undergraduate I sensed that something was too pat, too reductionistic, too limiting about the idea that genes in the nucleus determine all the characteristics of plants or animals. (32) By 1963, many papers on cytoplasmic factors of eggs showed mysterious genes outside the nucleus … T.H. Morgan’s advice to ignore the cytoplasm seemed to me, even then, simply denial.
In 1960, Margulis moves to Berkeley. Enrolled in the department of genetics for her PhD, 22 years old, mother of two (still married). She complains of the utter lack of mutual interest between the departments of paleontology, where evolution was studied, and genetics, where evolution was barely mentioned.
… at first I was shocked by the depth of the academic apartheid. Each department seemed oblivious of people and subject matter beyond its borders. (34)
Her reading outside the normal literature continued. What (Tracy) Sonneborn and his French colleague Jannine Beisson had discovered seemed grossly to contradict the ubiquitous dogma that induced characteristics cannot be inherited. (35) And experiments done at Indiana on Paramecium cilia (surgically reversing them on the cell’s surface) showed that “the cilia will appear in offspring cells, for many future generations, in this reversed position … Here was a laboratory example of the so-called inheritance of acquired characteristics that orthodoxy dismissed as Lamarckianism. (35-6)
A digression: on the political orientation of the 1960s, and more and more talk in academia about ‘relevance’. In this climate my interest in the patterns of cell inheritance was antisocial. What preoccupied me most was irrelevant to my instructors and most of my fellow students.
Many were beginning to look for “naked genes” outside the cell nucleus, to explain the supposed Lamarkian results. She pored over old but brilliant work of different researchers in various fields: H.J. Muller, Edouard Chatton, Lemuel Roscoe Cleveland, and Sonneborn.
These disparate sources of information substantiated my hunch: Bacteria, not naked genes, did reside outside the nucleus but inside the cells of many protists, yeasts, and even plants and animals … At least three classes of membrane-bounded organelles (plastids, mitochondria, cilia), all outside the nucleus, resembled bacteria in their behavior and metabolism. (37)
And a leap forward in time: My students and I still work on the central idea: the origin of cells with nuclei is exactly equal to the evolutionary integration of symbiotic bacterial communities. (38)
[Stepping outside the narrative for just a moment – 1963, Lynn moved to Massachusetts with her two sons to take up a biology lectureship at Brandeis; 1964, her marriage to Sagan ends; 1965, her Berkeley PhD is awarded at long distance.]
In 1966 her first paper is accepted, and published in the next year, after “fifteen or so” assorted rejections). It is called “Origin of Mitosing Cells”. What she proposed in the paper was dubbed SET (for Serial Endosymbiosis Theory) by another protist aficionado” Professor Max Taylor of the University of British Columbia, Vancouver.
Two years later, well into my second marriage and pregnant with my daughter Jennifer, obliged to stay home for extended periods, she is permitted uninterrupted thought. The 1967 paper has grown into a book length manuscript. I typed late into many nights … was given no compensation for the many illustrations I commissioned. Mailed off to Academic Press, the publisher who held the contract, the receipt of the box is not acknowledged; wait … wait … about five months later, my box, without explanation, sent by surface book rate, reappeared at my mail box. Much later I was informed, not even by the editor, that extremely negative peer review had led Academic Press to hold the manuscript for months. From the press finally I received a form letter of rejection. No explanation, in fact not even a personal letter. More than a year later, after far more painful and far longer labor than Jenny ever caused me, the book finally was nicely edited, produced, and published in 1971 by Yale University Press. (39) (The book is Origin of Eukaryotic Cells)
Throughout the 1970s and 1980s many scientists and graduate students contributed experimental data, which tended to confirm the once radical nineteenth-century idea that the cells of plants and of our animal bodies (as well as those of fungi and all other organisms composed of cells with nuclei) originated through a specific sequence of mergers of different types of bacteria. (40)
Most (not all) of the contentions in Margulis’ 1971 book are now accepted as true in the field of evolutionary biology.
What a story! In some sense it could even be paradigm-toppling?
The Book
Well, I’ve given a lot in info about the author here, and not said very much about what’s in the book. The reason, of course, is that it appears to me the book is really about Lynn Margulis, and I wanted to let her tell her own story.
Naturally there’s much here about evolution and cell biology. But it must be said, it’s very much her personal view. Much of this view is shared by the so-called mainstream biologists in the field; some of it isn’t. She goes out of her way at places, to say that many disagree with her, that she might be wrong. This is very unusual I would think. Nevertheless, it is hard, particularly if, like me, you are ignorant about biology, to know what parts are contentious, and what are not. Thus my judgement that it isn’t a good book to find out what current thinking is.
Lynn Margulis – her life in science
What did Margulis contribute to evolutionary biology? Most would acknowledge that, as the New York Times noted in her obituary, “her work on the origin of cells helped transform the study of evolution”. Some point out that many of Margulis’ ideas are found in the work or much earlier scientists. Indeed it has been, and In many places in this book she specifically mentions earlier scientists whose forgotten research and theories inspired her.
See this section of her Wiki entry for what appears to be a balanced view of her contributions
https://en.wikipedia.org/wiki/Lynn_Ma...
I don’t think Margulis was a “laboratory scientist”, spending long periods of time designing and doing experiments. In the book she comments that she wants to give the reader “an idea of why I spend my life collecting evidence from all the dusty corners of biology”, and later notes that she reads much of the research from medical laboratories “whose scientists are unconcerned with evolution. Mainly I just monitor the findings.”
The Nat Sci 2 course at Chicago, mentioned above, had taught her that science could be an intellectual enterprise, one of reading and ruminating on problems, possible solutions, and the insights of other, often earlier, investigators. E.O. Wilson called her “one of the most successful synthetic thinkers in modern biology” - that is, someone who could combine the ideas of others into new insights not seen by any of those originators.
She gave up husbands twice, commenting, ”it’s not humanly possible to be a good wife, a good mother and a first-class scientist. No one can do it—something has to go.” The husband was the least important.
She had many long standing “feuds” (which may be too strong a term) with neo-Darwinists who would not recognize the role symbiosis played in evolution. She did not refrain from chiding, in a mostly good-humored way, evolutionists like Richard Dawkins and Stephen Gould, when she said that, because they come out of the “zoological tradition” in evolutionary biology, ”they deal with a data set some three billion years out of date.”
Her support for James Lovelock’s Gaia hypothesis disturbed some scientists, who, she thought, were put off by the anti-scientific thinking of many “new age” types who embraced the ridiculous “Earth Goddess” interpretation of Gaia.
On the other hand, even Dawkins has been quoted as saying, in 1995, “I greatly admire Lynn Margulis's sheer courage and stamina in sticking by the endosymbiosis theory, and carrying it through from being an unorthodoxy to an orthodoxy … the theory that the eukaryotic cell is a symbiotic union of primitive prokaryotic cells … is one of the great achievements of twentieth-century evolutionary biology.”
What was she like?
Persistent. Determined. Combative. Independent. Spirited. Courageous. Contrary. A rebel. And proud of it. “Some colleagues label me combative; others, unfair. Some say I only collect relevant work and unfairly ignore contradictory data. These accusations may be correct.”
The chapter Against Orthodoxy tells her story, and the title is Margulis’ view of how she is, and why she succeeded. She liked to shock people. A non-conformist female in a male’s world, who continued to push her views (ignored, discredited, at times ridiculed) until many were finally accepted, becoming part of the canon. To many, especially young women, she must have been inspirational.
https://www.youtube.com/watch?v=Lvizx... Play it loud.
. . . . . . . . . . . . . . . . . . . .
Previous review: Chess Openings Theory and Practice
Next review: Six Armies in Normandy
Older review: Sailing Alone Around the Room fun poetry
Previous library review: Life The Science of Biology
Next library review: Tigers in Red Weather a quest for the last wild tigers
Symbiosis: interaction between two different organisms living in close physical association, typically to the advantage of both.
What this book is not: A straightforward account of the science of evolutionary biology in the late 20th century; nor is it a textbook approach; nor is it even a journalistic, popular science approach.
What this book is: An account of one woman’s journey through life, as she contributed to the science of evolutionary biology in the second half of the 20th century. (Admittedly there’s a bit more science in the narrative than that statement might imply. But really, the book could have been titled Evolution – A Personal View. It’s a scientific memoir.
These statements are not meant as criticisms at all. Just factual.
The author
Dr. Lynn Margulis (1938-2011) was an American evolutionary biologist and bacteriologist, with advanced degrees in zoology and genetics. She taught at Brandeis, Boston Univ., and the University of Massachusetts at Amherst, and was presented a National Medal of Science by President Clinton in 1999; among many other awards and honors (see https://en.wikipedia.org/wiki/Lynn_Ma...), she was elected a member of the US National Academy of Sciences in 1983, and the Linnean Society of London awarded her the Darwin-Wallace Medal in 2008. More biographical information can be found HERE
Instead of using the above sources any further, what I relate here is taken from the book’s second chapter, Against Orthodoxy. This chapter, the book’s longest, is basically a mini autobiography, a memoir of Margulis’ early years in science.
The chapter starts with her thirteenth year, and covers mainly the period from that time (1951) to the late 1960s. It has 24 pages of text. What I’ve summarized below would probably take about five of the book pages to print. So you see, it could be something of a spoiler.
This decade and a half saw Margulis earn a BA in Liberal Arts from Chicago at the age of nineteen (1957), the same year that she married an undergraduate astronomer named Carl Sagan (yes, that one); have two children (1959, 1960) while doing post-graduate work; complete her master’s degree at Wisconsin in genetics and zoology (1960); get divorced from Sagan (1964) and continue caring for her youngsters; obtain her PhD from Berkeley in 1965; start teaching at Boston University in 1966; and become married for a second time, to Thomas N. Margulis, a crystallographer, in 1967. Now, let’s backtrack to the beginning …
… my thirteenth year … In secret exercise of my perceived rights as a person of free will I snuck out of the University of Chicago eighth-grade laboratory school, with its vastly inferior pool of potential boyfriends, and returned to the huge public high school where I had decided I belonged. (p. 17)
This decision made in the fall. First deciding to run away from home, then realizing that without money and with winter coming on, this was impractical, she played things by ear. In the new year, in February, she leaves the lab school, and enrolls herself in the ninth grade at Hyde Park High School, concocting a story in the forms she fills out.
For some twelve weeks I simply went to all my assigned classes … My parents, of course, had no reason to think I was not in the lab school … on a daily basis and I had no reason to disabuse them. (18)
But sometime late in the spring the shit hits the fan. School officials have uncovered the fact that she did not finish eighth grade at the lab school, and hence “had no authority whatsoever to be attending Hyde Park.” It also comes out to officials that her parents have no idea what she’s doing. (19)
Many teary sessions followed in and out of school. Finally her dad, helping out, proposed that they request she be given the tests that a newly arrived foreign student would take for proper placement. She easily passes the ninth grade tests.
I won the battle. I was permitted to complete ninth grade at Hyde Park, where I enjoyed a far wider choice of boyfriends … But I lost the war. After two years of public high school my academic advisors told me, when, as an ‘early entrant’ college student, I reentered the University of Chicago, that I had declined in mathematical ability, that my vocabulary had diminished, and that, in general, I was a poorer student at the end of tenth grade than I had been halfway through eighth. When, in the spring of 1954, I finally left the urban racial misery of Hyde Park to attend The College (as the U of C was called, even though they accepted students at a very early age) I was primed, after a two-year lapse, to become a fine student again. Back where I belonged, according to my anxious parents, I was poised to meet the very best of handsome, smart, and eligible young men. The Sagan years followed. (19-20)
A page or two of her affair with and marriage to Sagan, who is almost five years older - many break ups, trips together, parental disapproval: My father hated his arrogance and my mother was always suspicious of his self-centered character. (21) They marry a week after she graduates from Chicago.
The degree she has earned (at nineteen) is a BA with no major. Ever the iconoclast, Margulis applies for, and is accepted into a master’s program at Wisconsin (this is 1958 – Carl is working at Yerkes observatory near Milwaukee). Pregnant and sleepy in class. (22)
I was no more constitutionally inclined to focus monomaniacally on the cell nucleus than I was to be a satellite wife in a nuclear family; my attentions, like those of many women, were divided. … A woman must be almost octopoid in her attentions if she is to survive. Holding the infant in one arm … she stirs the pot with the other, while she watches the toddler. These multiple pressures were not then, nor are they now, wished away by political will and feminist rhetoric. (24)
I believe what Margulis is saying here is that political/feminist activism will not aid a woman trying to do these things. What this woman needs is more hours in the day.
She relates how she became interested in cytoplasmic (outside the cell nucleus) genetics, and comments on how times have changed. Symbiogenesis, now three decades later, is converting cytoplasmic genetics from a marginal subject to a central one in gene studies. (26)
Margulis realized, from her reading in old texts, long forgotten, that the genes controlling heredity of certain things “are not necessarily in the nucleus. In both plants and animals some cell genetic factors are dispersed.” (28) This was being pointed out by others - embryologists and botanists – though mainstream geneticists were concentrating on the nucleus of the cell.
Now let’s jump back in time several years, to her early classes in ‘The College’ of the University of Chicago. (29 ff) Margulis writes of the Natural Science 2 course as playing a crucial role in her outlook and methodology in pursuing science. This course required students to read “the writings of the great scientists themselves” – Mendel, Darwin, and many others: Hans Spemann, August Weismann, G.S. Hardy, J.B.S. Haldane, R.A. Fisher. As taught in Nat Sci 2, science was a liberal art, a way of knowing. We were taught how, through science, we could go about answering important philosophical questions.
Her fascination with biology and evolution began with the Nat Sci 2 syllabus, particularly with Theodosius Dhobzhansky, still active at Columbia University, who wrote “nothing in biology makes sense except in the light of evolution”. Margulis realized that Evolution is simply all of history.
Again, a jump back. Even as an undergraduate I sensed that something was too pat, too reductionistic, too limiting about the idea that genes in the nucleus determine all the characteristics of plants or animals. (32) By 1963, many papers on cytoplasmic factors of eggs showed mysterious genes outside the nucleus … T.H. Morgan’s advice to ignore the cytoplasm seemed to me, even then, simply denial.
In 1960, Margulis moves to Berkeley. Enrolled in the department of genetics for her PhD, 22 years old, mother of two (still married). She complains of the utter lack of mutual interest between the departments of paleontology, where evolution was studied, and genetics, where evolution was barely mentioned.
… at first I was shocked by the depth of the academic apartheid. Each department seemed oblivious of people and subject matter beyond its borders. (34)
Her reading outside the normal literature continued. What (Tracy) Sonneborn and his French colleague Jannine Beisson had discovered seemed grossly to contradict the ubiquitous dogma that induced characteristics cannot be inherited. (35) And experiments done at Indiana on Paramecium cilia (surgically reversing them on the cell’s surface) showed that “the cilia will appear in offspring cells, for many future generations, in this reversed position … Here was a laboratory example of the so-called inheritance of acquired characteristics that orthodoxy dismissed as Lamarckianism. (35-6)
A digression: on the political orientation of the 1960s, and more and more talk in academia about ‘relevance’. In this climate my interest in the patterns of cell inheritance was antisocial. What preoccupied me most was irrelevant to my instructors and most of my fellow students.
Many were beginning to look for “naked genes” outside the cell nucleus, to explain the supposed Lamarkian results. She pored over old but brilliant work of different researchers in various fields: H.J. Muller, Edouard Chatton, Lemuel Roscoe Cleveland, and Sonneborn.
These disparate sources of information substantiated my hunch: Bacteria, not naked genes, did reside outside the nucleus but inside the cells of many protists, yeasts, and even plants and animals … At least three classes of membrane-bounded organelles (plastids, mitochondria, cilia), all outside the nucleus, resembled bacteria in their behavior and metabolism. (37)
And a leap forward in time: My students and I still work on the central idea: the origin of cells with nuclei is exactly equal to the evolutionary integration of symbiotic bacterial communities. (38)
[Stepping outside the narrative for just a moment – 1963, Lynn moved to Massachusetts with her two sons to take up a biology lectureship at Brandeis; 1964, her marriage to Sagan ends; 1965, her Berkeley PhD is awarded at long distance.]
In 1966 her first paper is accepted, and published in the next year, after “fifteen or so” assorted rejections). It is called “Origin of Mitosing Cells”. What she proposed in the paper was dubbed SET (for Serial Endosymbiosis Theory) by another protist aficionado” Professor Max Taylor of the University of British Columbia, Vancouver.
Two years later, well into my second marriage and pregnant with my daughter Jennifer, obliged to stay home for extended periods, she is permitted uninterrupted thought. The 1967 paper has grown into a book length manuscript. I typed late into many nights … was given no compensation for the many illustrations I commissioned. Mailed off to Academic Press, the publisher who held the contract, the receipt of the box is not acknowledged; wait … wait … about five months later, my box, without explanation, sent by surface book rate, reappeared at my mail box. Much later I was informed, not even by the editor, that extremely negative peer review had led Academic Press to hold the manuscript for months. From the press finally I received a form letter of rejection. No explanation, in fact not even a personal letter. More than a year later, after far more painful and far longer labor than Jenny ever caused me, the book finally was nicely edited, produced, and published in 1971 by Yale University Press. (39) (The book is Origin of Eukaryotic Cells)
Throughout the 1970s and 1980s many scientists and graduate students contributed experimental data, which tended to confirm the once radical nineteenth-century idea that the cells of plants and of our animal bodies (as well as those of fungi and all other organisms composed of cells with nuclei) originated through a specific sequence of mergers of different types of bacteria. (40)
Most (not all) of the contentions in Margulis’ 1971 book are now accepted as true in the field of evolutionary biology.
What a story! In some sense it could even be paradigm-toppling?
The Book
Well, I’ve given a lot in info about the author here, and not said very much about what’s in the book. The reason, of course, is that it appears to me the book is really about Lynn Margulis, and I wanted to let her tell her own story.
Naturally there’s much here about evolution and cell biology. But it must be said, it’s very much her personal view. Much of this view is shared by the so-called mainstream biologists in the field; some of it isn’t. She goes out of her way at places, to say that many disagree with her, that she might be wrong. This is very unusual I would think. Nevertheless, it is hard, particularly if, like me, you are ignorant about biology, to know what parts are contentious, and what are not. Thus my judgement that it isn’t a good book to find out what current thinking is.
Lynn Margulis – her life in science
What did Margulis contribute to evolutionary biology? Most would acknowledge that, as the New York Times noted in her obituary, “her work on the origin of cells helped transform the study of evolution”. Some point out that many of Margulis’ ideas are found in the work or much earlier scientists. Indeed it has been, and In many places in this book she specifically mentions earlier scientists whose forgotten research and theories inspired her.
See this section of her Wiki entry for what appears to be a balanced view of her contributions
https://en.wikipedia.org/wiki/Lynn_Ma...
I don’t think Margulis was a “laboratory scientist”, spending long periods of time designing and doing experiments. In the book she comments that she wants to give the reader “an idea of why I spend my life collecting evidence from all the dusty corners of biology”, and later notes that she reads much of the research from medical laboratories “whose scientists are unconcerned with evolution. Mainly I just monitor the findings.”
The Nat Sci 2 course at Chicago, mentioned above, had taught her that science could be an intellectual enterprise, one of reading and ruminating on problems, possible solutions, and the insights of other, often earlier, investigators. E.O. Wilson called her “one of the most successful synthetic thinkers in modern biology” - that is, someone who could combine the ideas of others into new insights not seen by any of those originators.
She gave up husbands twice, commenting, ”it’s not humanly possible to be a good wife, a good mother and a first-class scientist. No one can do it—something has to go.” The husband was the least important.
She had many long standing “feuds” (which may be too strong a term) with neo-Darwinists who would not recognize the role symbiosis played in evolution. She did not refrain from chiding, in a mostly good-humored way, evolutionists like Richard Dawkins and Stephen Gould, when she said that, because they come out of the “zoological tradition” in evolutionary biology, ”they deal with a data set some three billion years out of date.”
Her support for James Lovelock’s Gaia hypothesis disturbed some scientists, who, she thought, were put off by the anti-scientific thinking of many “new age” types who embraced the ridiculous “Earth Goddess” interpretation of Gaia.
On the other hand, even Dawkins has been quoted as saying, in 1995, “I greatly admire Lynn Margulis's sheer courage and stamina in sticking by the endosymbiosis theory, and carrying it through from being an unorthodoxy to an orthodoxy … the theory that the eukaryotic cell is a symbiotic union of primitive prokaryotic cells … is one of the great achievements of twentieth-century evolutionary biology.”
What was she like?
Persistent. Determined. Combative. Independent. Spirited. Courageous. Contrary. A rebel. And proud of it. “Some colleagues label me combative; others, unfair. Some say I only collect relevant work and unfairly ignore contradictory data. These accusations may be correct.”
The chapter Against Orthodoxy tells her story, and the title is Margulis’ view of how she is, and why she succeeded. She liked to shock people. A non-conformist female in a male’s world, who continued to push her views (ignored, discredited, at times ridiculed) until many were finally accepted, becoming part of the canon. To many, especially young women, she must have been inspirational.
https://www.youtube.com/watch?v=Lvizx... Play it loud.
. . . . . . . . . . . . . . . . . . . .
Previous review: Chess Openings Theory and Practice
Next review: Six Armies in Normandy
Older review: Sailing Alone Around the Room fun poetry
Previous library review: Life The Science of Biology
Next library review: Tigers in Red Weather a quest for the last wild tigers
July 12, 2021
To me, this book is a prime example of how science works in forming inferences from observable basic data and experimentation. Each inference has its champions and dissenters, and the discord between them over time prompts further scrutiny to either refine and increase our knowledge base, or invalidate an inference. That in stark contrast to the agenda based pseudo science of our materialistic culture that is intended to distract.
Herein is an inference championed by the author an others, that through the rigorous critical assessment of the scientific approach and further research will hopefully aid in the pursuit of understanding our being.
What, to me, distracted from the presentation are the author's focus on herself, a whole chapter about the shortcomings of taxonomic practices, and at times the tone and verboseness. However, I read this to get a better understanding of SET (serial endosymbiosis theory), where others might enjoy tangental meanderings if only for mental relief :-)
I think the writing is fair, and one can glean a basic understanding of SET from the material, along with a verbose clarification of the term Gaia in the final chapter.
A succinct explanation of symbiogenesis can be seen at https://en.wikipedia.org/wiki/Symbiog...
Herein is an inference championed by the author an others, that through the rigorous critical assessment of the scientific approach and further research will hopefully aid in the pursuit of understanding our being.
What, to me, distracted from the presentation are the author's focus on herself, a whole chapter about the shortcomings of taxonomic practices, and at times the tone and verboseness. However, I read this to get a better understanding of SET (serial endosymbiosis theory), where others might enjoy tangental meanderings if only for mental relief :-)
I think the writing is fair, and one can glean a basic understanding of SET from the material, along with a verbose clarification of the term Gaia in the final chapter.
A succinct explanation of symbiogenesis can be seen at https://en.wikipedia.org/wiki/Symbiog...
September 10, 2014
I'm confused by a review that describes this book as concise, because I found it to be anything but. It seemed like the entire manuscript had been chopped up into paragraphs and rearranged, then never reworked for logical flow. It jumps from topic to topic in a not-at-all-charming way. It introduces terms 20 pages after the main discussion they were relevant to, if at all. It triggered far too many eye-rolls and sighs of exasperation in me, particularly at the awkwardly syrupy, sweeping, citation-needed passages that end many "chapters."
I also don't feel like I actually learned much new about evolution.
"Hey, guess what? Organelles used to live outside! Wacky, right?"
Yes, I've heard.
That's why I'm here.
The science itself is scant and buried in answers to relevant, but less exciting questions: Historically, who has come to similar conclusions and been rejected by the larger scientific community? Which aspects of their ideas are wrong and right? Who disagrees with the author, and why are they wrong? What happened when she went through the halls that one time?
Oh, the anecdotes and autobiographical information! Yes, these are pivotal events in the journey to her eventual area of study, but I was not prepared for this! I wanted to read about symbiogenesis! RAAR!
*deep breaths*
Aside from those memoir bits, perhaps the book is an accurate reflection of how science is done. Occasionally you look through a microscope or something, but mostly you're wading through academic papers, dissecting their ideas, and responding to criticism.
That may excuse much of the content, but not the form. Not all scientists can write books for a general audience by themselves. That's fine! They shouldn't! The problem is she did.
P.S. You can't object to the personification of Gaia and then call her "a tough b*tch" on the next page where it suits you.
I also don't feel like I actually learned much new about evolution.
"Hey, guess what? Organelles used to live outside! Wacky, right?"
Yes, I've heard.
That's why I'm here.
The science itself is scant and buried in answers to relevant, but less exciting questions: Historically, who has come to similar conclusions and been rejected by the larger scientific community? Which aspects of their ideas are wrong and right? Who disagrees with the author, and why are they wrong? What happened when she went through the halls that one time?
Oh, the anecdotes and autobiographical information! Yes, these are pivotal events in the journey to her eventual area of study, but I was not prepared for this! I wanted to read about symbiogenesis! RAAR!
*deep breaths*
Aside from those memoir bits, perhaps the book is an accurate reflection of how science is done. Occasionally you look through a microscope or something, but mostly you're wading through academic papers, dissecting their ideas, and responding to criticism.
That may excuse much of the content, but not the form. Not all scientists can write books for a general audience by themselves. That's fine! They shouldn't! The problem is she did.
P.S. You can't object to the personification of Gaia and then call her "a tough b*tch" on the next page where it suits you.
June 2, 2012
The work presents a concise explanation of the author's Serial Endosymbiosis Theory (SET), which she regards as the key to speciation. She's probably correct for the most part. I appreciated her explanation of the historical (taxonomical) development of the kingdoms among which the various forms of life are distributed, although said explanation would have been appreciated even more had it appeared earlier in the book. Her clarification of the Gaia hypothesis was skillful, but I take issue with her assertion that humans can do no real damage to nature. While it's probably true that humans lack the ability to destroy all life on Earth, we can certainly seriously reduce the diversity of life and go extinct ourselves in the process. I find somewhat less satisfaction than the author apparently does in the knowledge that some bacteria will survive the impending anthropogenic destruction of the biosphere and start the whole evolutionary process again. Her chapter on the origins of sex struck me as weaker than other parts of the book, but she has other works that focus on that particular aspect of evolution. I look forward to reading them. Her autobiographical detours were delightful, but that's a practice in which only senior scholars can safely indulge. The book is a quick but rewarding read for anyone interested in evolutionary biology.
October 14, 2025
cent per cent subjectiva i cinc estrellotes perquè m'ho he passat TAN bé!! sí, hi ha evidències justetes, arguments una mica repetitius i alguna patinada, però per això és un llibre i no un article, una teoria i no una demostració. no cal que quedi tot justificat, ni que arribi fins al fons del fons!
aquí, Margulis desenvolupa una mirada del món que ressona molt amb la meva, incloent els petits biaixos i humanitzacions que carrega. en les seves paraules: "Any idea we conceive as fact or truth is integrated into an entire style of thought, of which we are usually unaware. They affect all of us, including scientists. All are saddled with heavy linguistic, national, regional, and generational impediments to perception."
i quina perspectiva tan xula que desplega! visca la mera observació, sense prejudicis ni finalitats, la sensibilitat com a eina de coneixement. m’agrada quan la ciència, de tant en tant, s’hi deixa travessar; quan abandona per un moment la necessitat d’aïllar factors i entén que percebre el món com un tot ja és, precisament, un primer pas cap al rigor, encara que compliqui el mètode.
ara bé, és important reconèixer que hi ha alguns errors, sobretot quan entra en camps que no domina o quan parla amb massa certesa. he quedat desconcertada en algun moment; per exemple, amb l’afirmació: “if the RNA of a microorganism can change in just a few hours, RNA sequence is probably not the best way of defining the greatest of all groups”, referint-se al conservadíssim 16S rRNA i criticant els mètodes basats en RNA durant unes quantes pàgines, com si no tingués importància funcional (?!). evidentment que hi ha limitacions i la tècnica molecular no pot anar aïllada, però el conjunt d’arguments m’ha semblat molt misleading.
tot i així, m’ha estat molt fàcil perdonar-ho: la seva mirada és àmplia i plena d’imaginació, i és justament aquí on comença la recerca; en la curiositat, en la hipòtesi, en l’espurna. al final, discutir com anomenem, mesurem i classifiquem les coses és discutir percepció, no veritat, i en aquest llibre, com en tota la seva life’s work, hi habita el tipus de ciència capaç de canviar la percepció col·lectiva que tenim del món i la natura.
en resum, que m’ha guanyat del tot. llegir-la ha estat redescobrir el que ja ha descobert la creativitat i la iteració de l’evolució, i fer-ho des d’aquesta mirada ha estat divertidíssim. com sempre:
“Human similarities to other life forms are far more striking than their differences. Without “the other” we do not survive. Our symbiotic, interactive, interdependent past is connected through animated waters.”
aquí, Margulis desenvolupa una mirada del món que ressona molt amb la meva, incloent els petits biaixos i humanitzacions que carrega. en les seves paraules: "Any idea we conceive as fact or truth is integrated into an entire style of thought, of which we are usually unaware. They affect all of us, including scientists. All are saddled with heavy linguistic, national, regional, and generational impediments to perception."
i quina perspectiva tan xula que desplega! visca la mera observació, sense prejudicis ni finalitats, la sensibilitat com a eina de coneixement. m’agrada quan la ciència, de tant en tant, s’hi deixa travessar; quan abandona per un moment la necessitat d’aïllar factors i entén que percebre el món com un tot ja és, precisament, un primer pas cap al rigor, encara que compliqui el mètode.
ara bé, és important reconèixer que hi ha alguns errors, sobretot quan entra en camps que no domina o quan parla amb massa certesa. he quedat desconcertada en algun moment; per exemple, amb l’afirmació: “if the RNA of a microorganism can change in just a few hours, RNA sequence is probably not the best way of defining the greatest of all groups”, referint-se al conservadíssim 16S rRNA i criticant els mètodes basats en RNA durant unes quantes pàgines, com si no tingués importància funcional (?!). evidentment que hi ha limitacions i la tècnica molecular no pot anar aïllada, però el conjunt d’arguments m’ha semblat molt misleading.
tot i així, m’ha estat molt fàcil perdonar-ho: la seva mirada és àmplia i plena d’imaginació, i és justament aquí on comença la recerca; en la curiositat, en la hipòtesi, en l’espurna. al final, discutir com anomenem, mesurem i classifiquem les coses és discutir percepció, no veritat, i en aquest llibre, com en tota la seva life’s work, hi habita el tipus de ciència capaç de canviar la percepció col·lectiva que tenim del món i la natura.
en resum, que m’ha guanyat del tot. llegir-la ha estat redescobrir el que ja ha descobert la creativitat i la iteració de l’evolució, i fer-ho des d’aquesta mirada ha estat divertidíssim. com sempre:
“Human similarities to other life forms are far more striking than their differences. Without “the other” we do not survive. Our symbiotic, interactive, interdependent past is connected through animated waters.”
April 8, 2012
Fascinating concept, irritatingly chatty and discursive execution. Much as I enjoy hearing what it was like to be married to Carl Sagan, the incessant name-dropping of colleagues and family members detracts from a clear narrative arc.
March 9, 2025
Margulis is super fucking cool. If you’re young, a woman, a grad student or junior faculty member, or all of the above, she’s an incredible role model for reminding you to follow your own curiosity, intellectual rigor, and goals even when life doesn’t want you to.
That’s what she did in the 1960s, researching the symbiotic origin of eukaryotic life even though mainstream evolutionary dogma dismissed it as non-Darwinian, the political sentiment of the era dismissed the work as irrelevant, and one of those goals of hers was also to raise a couple of kids. (“A woman must be almost octopoidal in her attentions if she is to survive.”)
This time, truth and effort won out, and her theories of symbiogenesis are mainstream biology: we know that all animal, plant, and fungal life—along with slime molds, true algaes, amoebas, and the rest of the catch-all eukaryotic group Margulis calls protoctists—exists only because of symbiotic merging on a cellular level. One bacteria slurped up another, failed to digest it, and our cellular ancestor gained a mitochondrion (while our mitochondrial ancestor entered a new living environment).
This is a fundamental part of evolutionary history: that the branches of the tree of life fuse as well as divide. You may know Richard Dawkins as an embarrassment politically or culturally, but it is also embarrassing that he published The Selfish Gene sevreal years after Margulis did her theory. That genetic reductionism forms such a huge part of our lay cultural understanding—even more so now that CRISPR has made genetics an even sexier field—and it impoverishes all the other, less competitive features of evolution needed to understand it fully.
I am not a biologist, and I may never develop Margulis’s delightfully personal fondness for bacterial life or learn enough to argue over the finer points of evidence or sub-hypotheses in this book. But biology is both fundamental to our life (duh!) and a huge metaphor powering our discourse. Understanding its true richness will lead us to better society.
For modern biology of this kind, I recommend the podcast Big Biology. A quote from one of its interviews gets at an example of why these discussions have stakes outside of academia: “Evolutionary biology is still taught in economic metaphors. Darwin’s metaphor was mercantile capitalism, we’ve now gone into investment capitalism. What happens when you bring in symbiosis… a cooperative entity that competes with other cooperative entities? … Evolution, at least in America, has become a synonym for life and death struggle.”
This books is nominally about both symbiogenesis and Gaia theory, and I was disappointed that the second one is barely included. Still, it was great to read Margulis’s theory in her own voice, and to hear her respond and clarify popular misconceptions of them. (Notably, she has no patience for Gaia mysticism—Gaia is an emergent system of many interacting ecosystems; its name probably did it a lot of harm in scientific circles.)
Anywaaaay cows are animalbacteria and lots of organisms are animalplants living off photosynthesizing cells packed between animal tissues and everything is interconnected and life refuses to get tidily into our boxes and I always love being reminded of that.
That’s what she did in the 1960s, researching the symbiotic origin of eukaryotic life even though mainstream evolutionary dogma dismissed it as non-Darwinian, the political sentiment of the era dismissed the work as irrelevant, and one of those goals of hers was also to raise a couple of kids. (“A woman must be almost octopoidal in her attentions if she is to survive.”)
This time, truth and effort won out, and her theories of symbiogenesis are mainstream biology: we know that all animal, plant, and fungal life—along with slime molds, true algaes, amoebas, and the rest of the catch-all eukaryotic group Margulis calls protoctists—exists only because of symbiotic merging on a cellular level. One bacteria slurped up another, failed to digest it, and our cellular ancestor gained a mitochondrion (while our mitochondrial ancestor entered a new living environment).
This is a fundamental part of evolutionary history: that the branches of the tree of life fuse as well as divide. You may know Richard Dawkins as an embarrassment politically or culturally, but it is also embarrassing that he published The Selfish Gene sevreal years after Margulis did her theory. That genetic reductionism forms such a huge part of our lay cultural understanding—even more so now that CRISPR has made genetics an even sexier field—and it impoverishes all the other, less competitive features of evolution needed to understand it fully.
I am not a biologist, and I may never develop Margulis’s delightfully personal fondness for bacterial life or learn enough to argue over the finer points of evidence or sub-hypotheses in this book. But biology is both fundamental to our life (duh!) and a huge metaphor powering our discourse. Understanding its true richness will lead us to better society.
For modern biology of this kind, I recommend the podcast Big Biology. A quote from one of its interviews gets at an example of why these discussions have stakes outside of academia: “Evolutionary biology is still taught in economic metaphors. Darwin’s metaphor was mercantile capitalism, we’ve now gone into investment capitalism. What happens when you bring in symbiosis… a cooperative entity that competes with other cooperative entities? … Evolution, at least in America, has become a synonym for life and death struggle.”
This books is nominally about both symbiogenesis and Gaia theory, and I was disappointed that the second one is barely included. Still, it was great to read Margulis’s theory in her own voice, and to hear her respond and clarify popular misconceptions of them. (Notably, she has no patience for Gaia mysticism—Gaia is an emergent system of many interacting ecosystems; its name probably did it a lot of harm in scientific circles.)
Anywaaaay cows are animalbacteria and lots of organisms are animalplants living off photosynthesizing cells packed between animal tissues and everything is interconnected and life refuses to get tidily into our boxes and I always love being reminded of that.
December 18, 2024
This one was a mix of a read
Lots of moments of sheer enjoyment of a reentry into science. Things making me remember bits from college/uni cell biology class and also regret how much I don’t remember. As an aside, that 2nd to last chapter made me laugh a bit bc, while I agree with what she said about the shortsightedness of Star Trek leaving out all but human life in the depicted travels (we could argue reasons like budget etc, but it’s an excellent point), it also made me think of my cell bio prof who every year had all his CB students watch and write a paper on a particular Star Trek episode that has the Enterprise encountering a gigantic single-celled organism in space.
Symbiogenesis is fascinating and I wish she had more on the theorized progression in step-by-step form, though maybe that would have been over-simplified
The book bounces around a lot - the overall theme is there, but it doesn’t follow a clear path from beginning to end.
She also mentions numerous scientists, hypotheses, and theories in passing, some with explanation, but there’s a lot that comes up in disconnected ways or ways that aren’t thoroughly explained - probably assumes readers will be up on a lot of these theories but I am not, so that was frequently frustrating, plus her drawing from multiple scientific fields I do wonder if they would all be so known to those concerned
Overall interesting. A rather depressing ending and I think she follows in the path that ignores the possibilities of the metaphysical or things beyond our clearly observable knowledge which is a major weakness in scientific purists/materialists.
With this last I was reminded of speculative fiction along the way that imagines the consciousness of trees or rocks or even mountains and how slowly those would move as their natural lives (or”lives“) extend over millennia and how much beyond even them would the whole earth be. Perhaps “Gaia” /is/ an organism we have not yet developed the ability in science or otherwise to truly perceive in her entirely
Lots of moments of sheer enjoyment of a reentry into science. Things making me remember bits from college/uni cell biology class and also regret how much I don’t remember. As an aside, that 2nd to last chapter made me laugh a bit bc, while I agree with what she said about the shortsightedness of Star Trek leaving out all but human life in the depicted travels (we could argue reasons like budget etc, but it’s an excellent point), it also made me think of my cell bio prof who every year had all his CB students watch and write a paper on a particular Star Trek episode that has the Enterprise encountering a gigantic single-celled organism in space.
Symbiogenesis is fascinating and I wish she had more on the theorized progression in step-by-step form, though maybe that would have been over-simplified
The book bounces around a lot - the overall theme is there, but it doesn’t follow a clear path from beginning to end.
She also mentions numerous scientists, hypotheses, and theories in passing, some with explanation, but there’s a lot that comes up in disconnected ways or ways that aren’t thoroughly explained - probably assumes readers will be up on a lot of these theories but I am not, so that was frequently frustrating, plus her drawing from multiple scientific fields I do wonder if they would all be so known to those concerned
Overall interesting. A rather depressing ending and I think she follows in the path that ignores the possibilities of the metaphysical or things beyond our clearly observable knowledge which is a major weakness in scientific purists/materialists.
With this last I was reminded of speculative fiction along the way that imagines the consciousness of trees or rocks or even mountains and how slowly those would move as their natural lives (or”lives“) extend over millennia and how much beyond even them would the whole earth be. Perhaps “Gaia” /is/ an organism we have not yet developed the ability in science or otherwise to truly perceive in her entirely
February 4, 2024
The science is dazzling. The book, not so much. Poorly organised, rambling, hard to follow – at any rate, for a lay reader like me. I wanted to get the theory straight from the horse's mouth, but perhaps I'd have been better off reading a secondary source.
Read
December 30, 2023Me gusta leer la biología como un ejercicio de ciencia ficción con el único matiz de que es real. Symbiotic planet de Lynn Margulis se presta completamente a ello con una narración amena, no exenta de pasión ni de rigor y con una visión amplia de la biología que deja atrás la apolillada y dogmática ortodoxia neodarwiniana. Sus historias sobre el origen de la célula eucariota, el desarrollo de las especies o la sexualidad y su lucha por visibilizar siempre la vida microbiana, que tan desapercibida ha pasado siempre, son de una belleza y un valor científico y cultural incalculable.
August 26, 2017
The Symbiotic Planet is a new look at evolution by Lynn Margulis. Some of the issues which Margulis is hoping to address, clarify and interpret in the language of biology - within a framework of a broadly understood concept and philosophy of Gaia - are far reaching and transcend our common human-orientated species specific arrogance: 'The planet takes care of us, not we of it. Our self-inflated moral imperative to guide a wayward Earth or heal our sick planet is evidence of our immense capacity for self-delusion. Rather, we need to protect us from ourselves'. The author proposes a Serial Endosymbiosis Theory as the mechanism behind the process of biogenesis and evolutionary diversity of life. Highly recommended for anyone interested in biology, deep ecology, evolution and the history of life.
February 17, 2021
Two short passages from Symbiotic Planet:
*
Life is a planetary level phenomenon and the Earth has been alive for at least 3000 million years. To me the human move to take responsibility for the living Earth is laughable - the rhetoric of the powerless. The planet takes care of us, not we of it. Our self inflated moral imperative to guide a wayward Earth or heal a sick planet is evidence of our immense capacity for self-delusion. Rather, we need to protect us from ourselves.
*
So far the only way in which we humans prove our dominance is by expansion. We remain brazen, crass, and recent, even as we become more numerous. Our toughness is a delusion. Have we the intelligence and discipline to resist our tendency to grow without limit?
*
Life is a planetary level phenomenon and the Earth has been alive for at least 3000 million years. To me the human move to take responsibility for the living Earth is laughable - the rhetoric of the powerless. The planet takes care of us, not we of it. Our self inflated moral imperative to guide a wayward Earth or heal a sick planet is evidence of our immense capacity for self-delusion. Rather, we need to protect us from ourselves.
*
So far the only way in which we humans prove our dominance is by expansion. We remain brazen, crass, and recent, even as we become more numerous. Our toughness is a delusion. Have we the intelligence and discipline to resist our tendency to grow without limit?
July 13, 2014
Margulis presents her theory of evolution -- it happens through symbiosis between and within organisms. We do not just evolve from bacteria but we incorporate more bacteria and other simple life forms into our system. Protoplasmic genes do matter and are important components of our genetic inheritance. She labels her theory "Serial Endosymbiosis Theory." It is a worthy read.
June 28, 2013
Great,locve it!
May 23, 2019
En Planeta Simbiótico la brillante biologa Lynn Margulis nos habla de la teoria endosimbionte que la haría estar en todos los libros de biologia de bachillerato, aunque nunca se la mencionara mas alla de "eh, niños, ¿recordáis esas gominolas naranjas y verdes de la celula eucariota? Si, si, esas con nombres tan simpáticos, la mitocondria y los cloroplastos. Pues que sepáis que esas células son bacterias que una célula mas grande se comió y se fusionaron". Eso, amigos míos, es capacidad de síntesis.
La teoría endosimbiotica pertenece a esa reducidisima categoría de teorías que asombran por su brillantez y lógica; sorprende que nunca nadie hubiera pensado en ello -que ocurrió, ojo, Margulis lo cuenta en su libro-. Es una teoría brillante, de la que me hubiera gustado saber mucho mas de lo que se cuenta en el libro, que no deja de ser un resumen accesible pero glorificado de la teoría y de como se puede extrapolar a la ecología planetaria y exoplanetaria: Gaia, y las ideas de Lovelock. Pero Gaia científica, ojo, Gaia como conjunto de sistemas imbricados, no la interpretación new age de la tierra injuriada y vengadora. Es un buen libro para adentrarse en el pensamiento de Margulis y sus ideas científicas, y conocer un poco mejor una teoría que permite comprender, de una forma diferente, el origen de la vida y su significado: una nueva dosis de humildad para el ser humano y su ombliguismo. Desgraciadamente, no me ha podido explicar mucho mas de lo que ya sabia. Por lo demás, un buen libro.
La teoría endosimbiotica pertenece a esa reducidisima categoría de teorías que asombran por su brillantez y lógica; sorprende que nunca nadie hubiera pensado en ello -que ocurrió, ojo, Margulis lo cuenta en su libro-. Es una teoría brillante, de la que me hubiera gustado saber mucho mas de lo que se cuenta en el libro, que no deja de ser un resumen accesible pero glorificado de la teoría y de como se puede extrapolar a la ecología planetaria y exoplanetaria: Gaia, y las ideas de Lovelock. Pero Gaia científica, ojo, Gaia como conjunto de sistemas imbricados, no la interpretación new age de la tierra injuriada y vengadora. Es un buen libro para adentrarse en el pensamiento de Margulis y sus ideas científicas, y conocer un poco mejor una teoría que permite comprender, de una forma diferente, el origen de la vida y su significado: una nueva dosis de humildad para el ser humano y su ombliguismo. Desgraciadamente, no me ha podido explicar mucho mas de lo que ya sabia. Por lo demás, un buen libro.
December 28, 2020
A lovely concept. Endosymbiosis as a means of creating new species and higher order organisms. Serial endosymbiotic theory (SET) aims to account for the differentiation of five major kingdoms of life through the composition of multiple types of microbes to allow higher order life to emerge.
It's a broad survey of SET tracing its origins and highlighting challenges, victories, and social response, peppered with personal anecdote and reflection. It feels a bit scattered and difficult to follow without rich prior knowledge, and the thread jumps around a bit... but the core idea of SET is so interesting, so it's forgiven.
It's a broad survey of SET tracing its origins and highlighting challenges, victories, and social response, peppered with personal anecdote and reflection. It feels a bit scattered and difficult to follow without rich prior knowledge, and the thread jumps around a bit... but the core idea of SET is so interesting, so it's forgiven.
March 21, 2023
"We need to be freed of our species-specific arrogance. No evidence exists that we are "chosen," the unique species for which all others were made. Nor are we the most important one because we are so numerous, powerful, and dangerous. Our tenacious illusion of special dispensation belies our true status as upright mammalian weeds."
I appreciate this mindset because I share it. This book was by turns interesting and skimmable. If all the autobiographical banter had been pared out I would have rated it higher. Still a good book though.
I appreciate this mindset because I share it. This book was by turns interesting and skimmable. If all the autobiographical banter had been pared out I would have rated it higher. Still a good book though.
October 3, 2024
It would be easy to make a long list of the flaws of this book, but the funny thing is that despite or maybe because of these flaws I quite took to the author in the end. She certainly appears to be honest, for example about the part of her theory that has not been proven. And I liked the last chapter, about Gaia theory, which turned out to be nothing like the mystical holistic mumbo-jumbo that I thought it would be. I might even head for the library to pick up a James Lovelock book.
May 19, 2023
Maravilla. He leído estas páginas con mucho asombro de lo que me fueron revelando. Aunque me perdí en los específicos, química y biología demasiado avanzada para mí, pero me quedo con la visión de un mundo de procesos, de conexiones, de preguntas. Un mundo invisible del cual dependemos, el cual también somos. Y una mirada llena de curiosidad y valentía.
March 4, 2025
"We cannot put an end to nature; we can only pose a threat to ourselves."
June 28, 2012
I'm a sucker for popular science books. As a minor member of one of C P Snow's Two Cultures, I am respectful of but in no way conversant with the scientific mind (and even less so of technology), so popular science writings are my way of consuming regurgitated scientific principles without too much indigestion.
Lynn Margulis is a celebrated microbiologist who has, by all accounts, done sterling work on the relationships between bacteria, fungi, plants and animals. Her main contribution to science is her endosymbiotic theory, which postulates that over millions of years organisms have often absorbed or been absorbed by others, developing and evolving into new organisms (I think I have that right). For example, human cells have long been known to include bacterial relics such as mitochondria, which among other attributes process oxygen and provide the energy that keeps us going, and without which we would certainly not have evolved to be here.
The Symbiotic Planet goes further than that, however, and suggests links with James Lovelock's Gaia hypothesis. Gaia, so beloved by some mystics, feminists and romantics, is actually the name currently given to the processes that help to regulate the planetary eco-systems that sustain life in its myriad forms, not some anthropomorphised goddess that needs worshipping (as would have happened in the classical period).
There are lots of exciting ideas here, the distillation of many years of work, collaboration and stamina, and I certainly am in no position to criticise the science behind them. Her writing at times exhibits passion and poetry, and you can see that this is a real powerhouse of a woman who converses and argues with other scientists (inter alia, she was married to Carl Sagan for nearly a decade) to expand horizons and perpectives.
What I am less happy about in this book, though, is its poor editing and occasional lack of clarity and direction. Many of her other books are co-authored (often with one of her sons) and I feel that this publication could have done with more imput from other minds. We have a whole chapter on her early career which, while interesting, diverts from the main thrust of her arguments. There are fine diagrams, but they are often placed arbitrarily amongst the pages and labelled inconsistently when compared one with another. There is an index, but us non-scientists, at whom the book must largely be aimed, would have welcomed a glossary when new terms are introduced (though to be fair these are sometimes partly explained a few pages on, but sometimes not at all). And there are occasional misspellings (an obvious one is 'archaebacteria', appearing twice on one page as 'archeabacteria', which raises concerns about those I must have missed).
Most of these faults must be laid at the door of an editor (was there one?), because there is no doubting the enthusiasm, expertise and creativity of the author. In fact, one of the plus-points of this book for me, as a non-scientist, was the analogy I can see with the creative arts (not to mention technology). I've often suspected that it's hard to create new art-forms de novo, and that most artistic innovation is the symbiosis of two or more distinctly different genres; The Symbiotic Planet's arguments provide the perfect parallel in describing the evolution of life-forms.
Lynn Margulis is a celebrated microbiologist who has, by all accounts, done sterling work on the relationships between bacteria, fungi, plants and animals. Her main contribution to science is her endosymbiotic theory, which postulates that over millions of years organisms have often absorbed or been absorbed by others, developing and evolving into new organisms (I think I have that right). For example, human cells have long been known to include bacterial relics such as mitochondria, which among other attributes process oxygen and provide the energy that keeps us going, and without which we would certainly not have evolved to be here.
The Symbiotic Planet goes further than that, however, and suggests links with James Lovelock's Gaia hypothesis. Gaia, so beloved by some mystics, feminists and romantics, is actually the name currently given to the processes that help to regulate the planetary eco-systems that sustain life in its myriad forms, not some anthropomorphised goddess that needs worshipping (as would have happened in the classical period).
There are lots of exciting ideas here, the distillation of many years of work, collaboration and stamina, and I certainly am in no position to criticise the science behind them. Her writing at times exhibits passion and poetry, and you can see that this is a real powerhouse of a woman who converses and argues with other scientists (inter alia, she was married to Carl Sagan for nearly a decade) to expand horizons and perpectives.
What I am less happy about in this book, though, is its poor editing and occasional lack of clarity and direction. Many of her other books are co-authored (often with one of her sons) and I feel that this publication could have done with more imput from other minds. We have a whole chapter on her early career which, while interesting, diverts from the main thrust of her arguments. There are fine diagrams, but they are often placed arbitrarily amongst the pages and labelled inconsistently when compared one with another. There is an index, but us non-scientists, at whom the book must largely be aimed, would have welcomed a glossary when new terms are introduced (though to be fair these are sometimes partly explained a few pages on, but sometimes not at all). And there are occasional misspellings (an obvious one is 'archaebacteria', appearing twice on one page as 'archeabacteria', which raises concerns about those I must have missed).
Most of these faults must be laid at the door of an editor (was there one?), because there is no doubting the enthusiasm, expertise and creativity of the author. In fact, one of the plus-points of this book for me, as a non-scientist, was the analogy I can see with the creative arts (not to mention technology). I've often suspected that it's hard to create new art-forms de novo, and that most artistic innovation is the symbiosis of two or more distinctly different genres; The Symbiotic Planet's arguments provide the perfect parallel in describing the evolution of life-forms.
February 1, 2021
Wowa, scientists really love talking shit about politics without having read a single work in that field, eh? Even when I was a dumb wee genetics kid I knew there was something worth hearing from the counterculture. Seems Lynn Margulis just lumps all cultures together into one big monomyth of ignorance, which her scientific mind cuts through like a prismatic spray.
So the good points.
Lynn Margulis radically challenges Neo-Darwinism with her theory of endosymbiosis. Essentially, Darwinists (though perhaps not Darwin himself) saw competition as the sole driving force of evolution. There is interspecies competition (between species) and intraspecies competition (within species). An example of interspecies competition: two different species have overlapping niches. Mutations in either of the species' gene pools that enable greater exploitation of the environment (absorption, utilisation, expansion, etc), will lead to more successful future populations. An ongoing arms race ensues, and both species change over evolutionary time. An example of intraspecies competition: two animals of the same species are courting a mate of the opposite sex. They're being judged on their ability to build a comfy nest. The one who is selected and the one who does the selecting will pass on their genes. The population will shift towards comfph city, with both the desire for comfy nests and the capacity for building comfph surviving.
As any humanities student will notice, this understanding of a natural law is suspiciously aligned with capitalist ideology which arose concurrently during the Enlightenment and Western imperialism . . . we'll come back to this later.
Lynn Margulis argues that endosymbiosis is a far more important driver for evolution than competition. Her theory of endosymbiosis can be understood as the merging of two previously distinct species. If Darwinian selection branches the tree of life, endosymbiosis merges branches into rhizomal networks. Visualise two branches of the tree of life coming together and then splitting off into three. Two of these lines are the original ancestors (who keep trucking along) and the third is the new progeny (who has novel capacities and will likely colonise an uninhabited niche). This theory was proposed in the 60's and ridiculed for decades. It is now taught in high schools.
Even though Lynn is against "politics" and implicitly posits "science" as the cure for . . . well everything (scientists love doing this and it's arrogant and boring as heck), her theory fundamentally challenges Darwinian and capitalist ontologies. In other words, her theory is political. She suggests a world whose development came about not through competition and the slow accruement of beneficial mutations, but through the wholesale merging of separate beings with all their genetic matter. Species proliferate from their interspecies ruptures into one another's lifeworlds, through failed ingestions that lead to indelible biological alliances. Out of two comes one. This is an ontological reversal of the most extreme case.
Out of this understanding, comes a political revelation that life innovates through mutualism. In other words, Lynn Margulis reproduces Peter Kropotkin's Mutual Aid argument, at the level of biogenesis. This is the biological equivalent of the discovery of quantum physics. It's profound, strange and exuberant.
Later on, she connects endosymbiosis to the Gaia theory. Gaia theory is the idea that earth itself is living, in the sense that it has a metabolism. A metabolism is simply something that regularly transforms matter (one chemical compound into another chemical compound) through the use of energy (solar, sugar, protein, etc). A homeostatic environment is created. This is not a static (still) environment, but a regulated (flowing) environment. Things transform, but in a predictable manner. In other words, constant change creates stability. Gaia, like endosymbiosis, is the merging of all ecosystems into a greater emergent totality — it is the Tao of Earth.
So the bad points.
The book kinda ends with Lynn saying heyo, we got no control over anything, Gaia will just do its thing, dumb scientists are dumb and environmentalists succ.
Like, she spends all this time, literally undoing the ontology of genetics, and then just doesn't go into its implications. She makes fun of spiritualist understandings of Gaia, but her own understanding is cynical detachment. She fails to understand that being apolitical is the political stance of the status quo.
It's like she has absolutely no understanding of how Darwin's theories of evolution have reinforced capitalist ideologies, leading to the massive exploitation of Earth's resources towards a state that will, (of course) right itself in due time, but after the death of many, many beings. I'm pretty nihilistic, but Lynn's detached cynicism is disgusting. She doesn't seem to understand that the beings on the margins of society will suffer far fucking more than those in the centre driving catastrophic climate change (yes, I'm talking about capitalists). Like yeah whoopie! Gaia will never die, but we will. I don't think life is precious, but I think freedom is, and that freedom is the freedom to live or die however I want. In such a way, freedom has to be understood as a network of effects that intersect at both micro- and macro-social levels. It is never individual, but mutually constituted by our environment and our kin (yiff). Lynn seem to understand that on a biological level but not on a political one. She doesn't seem to understand that catastrophic climate change is a tyrannical end determined by the few towards the many. It is the destruction of freedom through the theft of the future.
Her ignorance of politics is most evident in Chapter 2 where she outlines the resistance to her ideas in the 60's-onwards from the scientific community. While she is right that there are dogmatic scientists who cling to their theories as Platonic ideals, she doesn't understand why this is;
and while I appreciate her stress in materialist practices, hers is a materialism of naivety. Universities organised along capitalist principles of competition lead to neurotic dogmatism, because to be scientifically contested is to be economically undermined. Competition becomes a threat to one's material existence. Furthermore, once an institution has gained widespread legitimacy, the critical thought that founded it becomes secondary to its own reproduction. The effect of institutionalised power in a competitive and hierarchical social field is ignorance, arrogance and gate-keeping.
Lynn laments the lack of critical thinking in the scientific community but she fails to understand its material origins. Anyone who's worked at a university will have experienced the threat of departmental cuts from lowered student numbers (leading to wasteful spending in PR campaigns and petty interdepartmental squabbles) and the auditing of teaching staff performances in relation to student grades (leading to simplified lecture content). It's because of such pressures that critical thinking is less and less taught and instead students are taught diagrams, names and dates. The scientific method comes second place to the reified concept, an infobyte that perfectly resembles the capitalist commodity form. Lecturers and students begin to resemble the dead facts they hollowly recite. This is preferable for the university, for critical may lead to the development of not just scientific critique, but also, social critique. Perhaps Lynn should have paid more attention to the counterculture, instead of denigrating it, because such movements can help us build more grassroots and emancipatory scientific and pedagogical frameworks, that nourish life as a living relation and a mutually-constituted freedom.
So the good points.
Lynn Margulis radically challenges Neo-Darwinism with her theory of endosymbiosis. Essentially, Darwinists (though perhaps not Darwin himself) saw competition as the sole driving force of evolution. There is interspecies competition (between species) and intraspecies competition (within species). An example of interspecies competition: two different species have overlapping niches. Mutations in either of the species' gene pools that enable greater exploitation of the environment (absorption, utilisation, expansion, etc), will lead to more successful future populations. An ongoing arms race ensues, and both species change over evolutionary time. An example of intraspecies competition: two animals of the same species are courting a mate of the opposite sex. They're being judged on their ability to build a comfy nest. The one who is selected and the one who does the selecting will pass on their genes. The population will shift towards comfph city, with both the desire for comfy nests and the capacity for building comfph surviving.
As any humanities student will notice, this understanding of a natural law is suspiciously aligned with capitalist ideology which arose concurrently during the Enlightenment and Western imperialism . . . we'll come back to this later.
Lynn Margulis argues that endosymbiosis is a far more important driver for evolution than competition. Her theory of endosymbiosis can be understood as the merging of two previously distinct species. If Darwinian selection branches the tree of life, endosymbiosis merges branches into rhizomal networks. Visualise two branches of the tree of life coming together and then splitting off into three. Two of these lines are the original ancestors (who keep trucking along) and the third is the new progeny (who has novel capacities and will likely colonise an uninhabited niche). This theory was proposed in the 60's and ridiculed for decades. It is now taught in high schools.
Even though Lynn is against "politics" and implicitly posits "science" as the cure for . . . well everything (scientists love doing this and it's arrogant and boring as heck), her theory fundamentally challenges Darwinian and capitalist ontologies. In other words, her theory is political. She suggests a world whose development came about not through competition and the slow accruement of beneficial mutations, but through the wholesale merging of separate beings with all their genetic matter. Species proliferate from their interspecies ruptures into one another's lifeworlds, through failed ingestions that lead to indelible biological alliances. Out of two comes one. This is an ontological reversal of the most extreme case.
Out of this understanding, comes a political revelation that life innovates through mutualism. In other words, Lynn Margulis reproduces Peter Kropotkin's Mutual Aid argument, at the level of biogenesis. This is the biological equivalent of the discovery of quantum physics. It's profound, strange and exuberant.
Later on, she connects endosymbiosis to the Gaia theory. Gaia theory is the idea that earth itself is living, in the sense that it has a metabolism. A metabolism is simply something that regularly transforms matter (one chemical compound into another chemical compound) through the use of energy (solar, sugar, protein, etc). A homeostatic environment is created. This is not a static (still) environment, but a regulated (flowing) environment. Things transform, but in a predictable manner. In other words, constant change creates stability. Gaia, like endosymbiosis, is the merging of all ecosystems into a greater emergent totality — it is the Tao of Earth.
So the bad points.
The book kinda ends with Lynn saying heyo, we got no control over anything, Gaia will just do its thing, dumb scientists are dumb and environmentalists succ.
Like, she spends all this time, literally undoing the ontology of genetics, and then just doesn't go into its implications. She makes fun of spiritualist understandings of Gaia, but her own understanding is cynical detachment. She fails to understand that being apolitical is the political stance of the status quo.
It's like she has absolutely no understanding of how Darwin's theories of evolution have reinforced capitalist ideologies, leading to the massive exploitation of Earth's resources towards a state that will, (of course) right itself in due time, but after the death of many, many beings. I'm pretty nihilistic, but Lynn's detached cynicism is disgusting. She doesn't seem to understand that the beings on the margins of society will suffer far fucking more than those in the centre driving catastrophic climate change (yes, I'm talking about capitalists). Like yeah whoopie! Gaia will never die, but we will. I don't think life is precious, but I think freedom is, and that freedom is the freedom to live or die however I want. In such a way, freedom has to be understood as a network of effects that intersect at both micro- and macro-social levels. It is never individual, but mutually constituted by our environment and our kin (yiff). Lynn seem to understand that on a biological level but not on a political one. She doesn't seem to understand that catastrophic climate change is a tyrannical end determined by the few towards the many. It is the destruction of freedom through the theft of the future.
Her ignorance of politics is most evident in Chapter 2 where she outlines the resistance to her ideas in the 60's-onwards from the scientific community. While she is right that there are dogmatic scientists who cling to their theories as Platonic ideals, she doesn't understand why this is;
and while I appreciate her stress in materialist practices, hers is a materialism of naivety. Universities organised along capitalist principles of competition lead to neurotic dogmatism, because to be scientifically contested is to be economically undermined. Competition becomes a threat to one's material existence. Furthermore, once an institution has gained widespread legitimacy, the critical thought that founded it becomes secondary to its own reproduction. The effect of institutionalised power in a competitive and hierarchical social field is ignorance, arrogance and gate-keeping.
Lynn laments the lack of critical thinking in the scientific community but she fails to understand its material origins. Anyone who's worked at a university will have experienced the threat of departmental cuts from lowered student numbers (leading to wasteful spending in PR campaigns and petty interdepartmental squabbles) and the auditing of teaching staff performances in relation to student grades (leading to simplified lecture content). It's because of such pressures that critical thinking is less and less taught and instead students are taught diagrams, names and dates. The scientific method comes second place to the reified concept, an infobyte that perfectly resembles the capitalist commodity form. Lecturers and students begin to resemble the dead facts they hollowly recite. This is preferable for the university, for critical may lead to the development of not just scientific critique, but also, social critique. Perhaps Lynn should have paid more attention to the counterculture, instead of denigrating it, because such movements can help us build more grassroots and emancipatory scientific and pedagogical frameworks, that nourish life as a living relation and a mutually-constituted freedom.
August 8, 2023
As someone who is currently studying evolution for my PhD, symbiotic theory of the mitochondria was my favorite thing I learned about in grade school. Furthermore, I'm from the same area as Lynn Margulis (which meant I was also a sucker for her perfectly selected Dickinson quotes at the start of each chapter), so I was really excited to finally read one of her books. I had heard before hand that some of her ideas were more extreme and controversial and I was pleasantly surprised by how clearly and with what great self awareness she wrote about which of her ideas are accepted and which are more debated. Of course, as the book is from 1998, there are some ideas she puts forward that have been disproved, or are slightly different than she anticipated. But even for her time, she will often reference specific people and articles that contradicted her ideas. While she is clearly biased towards her own hunches, she has no problem giving people easy means to hunt down other ideas and to develop their own opinions.
A few places felt particularly out of date, reading the book 20 years later. The chapter 'Sex Legacy' uses very mammal focused language, unlike the rest of her book, which puts emphasis on diversity of life forms. It almost felt like she was trying to take advantage of the frankly 'sexy' nature of sex, and tried to make this chapter more accessible for non-scientists. I am not sure if this was the intended effect or if it would succeed, but it felt weird to suddenly be using such human mindsets when the rest of the book is so microbial language-centric. This is not to say that this section was without insight, it included many fascinating ways of understanding the evolution of life, but the language occasionally felt out of place.
Her last chapter 'Gaia' ends with her contribution to thoughts on human impact on the planet. She reminds us that we are just another species, and that we are not a separate thing from nature, and therefore cannot really destroy it, we can only make it unlivable for ourselves. This is true, however she also claims that basically all other animals will be fine despite our actions, but really we are destroying the planet for us and other organisms like us. She is right that yes, bacteria will survive, humans are not going to stamp out all life on Earth, but the effect that humans are having on our fellow animals, we now know is more substantial than her final passages may lead us to believe.
Margulis is the type of scientist who was able to describe major theories that changed the way we view life and evolution because she was unafraid to begin exploration of ideas that were currently lacking in data. It is visible in this book, the same traits that made her controversial, are what drove her admirable knack for the formation of new hypotheses.
A few places felt particularly out of date, reading the book 20 years later. The chapter 'Sex Legacy' uses very mammal focused language, unlike the rest of her book, which puts emphasis on diversity of life forms. It almost felt like she was trying to take advantage of the frankly 'sexy' nature of sex, and tried to make this chapter more accessible for non-scientists. I am not sure if this was the intended effect or if it would succeed, but it felt weird to suddenly be using such human mindsets when the rest of the book is so microbial language-centric. This is not to say that this section was without insight, it included many fascinating ways of understanding the evolution of life, but the language occasionally felt out of place.
Her last chapter 'Gaia' ends with her contribution to thoughts on human impact on the planet. She reminds us that we are just another species, and that we are not a separate thing from nature, and therefore cannot really destroy it, we can only make it unlivable for ourselves. This is true, however she also claims that basically all other animals will be fine despite our actions, but really we are destroying the planet for us and other organisms like us. She is right that yes, bacteria will survive, humans are not going to stamp out all life on Earth, but the effect that humans are having on our fellow animals, we now know is more substantial than her final passages may lead us to believe.
Margulis is the type of scientist who was able to describe major theories that changed the way we view life and evolution because she was unafraid to begin exploration of ideas that were currently lacking in data. It is visible in this book, the same traits that made her controversial, are what drove her admirable knack for the formation of new hypotheses.
October 20, 2013
Lynn Margulis' Serial Endosymbiosis Theory (SET) proposes that advanced life started with the combination of bacteria that were living symbiotically. There were three steps:
1. Heat and acid tolerant archaebacteria merged with spirochetes, the later forming undulipodia and giving movement. The archaebacteria became the nuclei.
2. The swimming anaerobes merged with oxygen breathing bacteria, becoming the mitochondria that allow the product to cope with increasing levels of oxygen. These are the ancestors of animals and fungi.
3. These bacteria then merged with photosynthetic cyanobacteria, to form the ancestors of plants - the cyanobacteria becoming chloroplasts.
The DNA retained in mitochondria closely resembles that of oxygen breathing bacteria. The DNA retained in chloroplasts resembles that of cyanobacteria.
The book is somewhat autobiographical and details earlier thinkers that led her to SET. Margulis describes her efforts to reshape taxonomy of lower life to reflect the evolution of life.
Wally Gilbert proposed that RNA formed in a non-living "biochemical evolution", and that RNA acting as a replicating ribosome became the kernel of the first cell.
A chapter on sex includes a great description of life in the Proterozoic Era. It is suggested that sex originated as abortive cannibalism, where one protoctist tried to consume another, failed but allowed the two nuclei to merge.
Margulis describes an eco-system as the smallest unit that recycles the biologically important elements.
The term Gaia was suggested to James Lovelock by William Golding ("The Lord of the Flies"). As opposed to popular culture, Lovelock proposed Gaia not as an organism but as the aggregate of systems present on earth.
1. Heat and acid tolerant archaebacteria merged with spirochetes, the later forming undulipodia and giving movement. The archaebacteria became the nuclei.
2. The swimming anaerobes merged with oxygen breathing bacteria, becoming the mitochondria that allow the product to cope with increasing levels of oxygen. These are the ancestors of animals and fungi.
3. These bacteria then merged with photosynthetic cyanobacteria, to form the ancestors of plants - the cyanobacteria becoming chloroplasts.
The DNA retained in mitochondria closely resembles that of oxygen breathing bacteria. The DNA retained in chloroplasts resembles that of cyanobacteria.
The book is somewhat autobiographical and details earlier thinkers that led her to SET. Margulis describes her efforts to reshape taxonomy of lower life to reflect the evolution of life.
Wally Gilbert proposed that RNA formed in a non-living "biochemical evolution", and that RNA acting as a replicating ribosome became the kernel of the first cell.
A chapter on sex includes a great description of life in the Proterozoic Era. It is suggested that sex originated as abortive cannibalism, where one protoctist tried to consume another, failed but allowed the two nuclei to merge.
Margulis describes an eco-system as the smallest unit that recycles the biologically important elements.
The term Gaia was suggested to James Lovelock by William Golding ("The Lord of the Flies"). As opposed to popular culture, Lovelock proposed Gaia not as an organism but as the aggregate of systems present on earth.
July 17, 2016
The author says that the evolution of life on earth follows the path of symbiosis. But she does not provide any scientific evidence. She repeats a few very simple hypothetical arguments. She sums up the results of some scientific research done by other scientists, but fails to present the results as a set of proofs to support her points.
Worst of all, she is a horrible writer. While talking of details, she often forgets what she was talking about, and sometimes does not even return to the main points at all.
Chapter 2 is about how she came to get married to such a swell guy like Carl Sagan. This is not relevant with what she wants to talk. However, she just cannot help speaking about how she came to beat older students at school and get admitted into nice school et cetera.
Anyway, the hypothesis that symbiosis leads to evolution is very interesting. Too bad she did nothing but just daydreaming about the hypothesis. She thinks what she thinks is right, but she does nothing to prove it. Instead, she waits for someone to prove it for herself.
If she posted this on her blog, that would have been good. It would have been a great blog. But alas, she published it as a book, which would prove painful reading experience for a lot of people.
Worst of all, she is a horrible writer. While talking of details, she often forgets what she was talking about, and sometimes does not even return to the main points at all.
Chapter 2 is about how she came to get married to such a swell guy like Carl Sagan. This is not relevant with what she wants to talk. However, she just cannot help speaking about how she came to beat older students at school and get admitted into nice school et cetera.
Anyway, the hypothesis that symbiosis leads to evolution is very interesting. Too bad she did nothing but just daydreaming about the hypothesis. She thinks what she thinks is right, but she does nothing to prove it. Instead, she waits for someone to prove it for herself.
If she posted this on her blog, that would have been good. It would have been a great blog. But alas, she published it as a book, which would prove painful reading experience for a lot of people.
June 6, 2024
THE FAMED THEORIST INTEGRATES SYMBIOSIS WITH THE GAIA HYPOTHESIS
Lynn Margulis (1938-2011) was an American evolutionary theorist and biologist. (She was also married to Carl Sagan from 1957-1965.)
She wrote in the Prologue to this 1998 book, “‘Mom,’ what does the Gaia idea have to do with your symbolic theory?’ asked my son Zach… ‘Nothing,’ I immediately responded, ‘or at least nothing as far as I am aware.’ I have been pondering his question ever since. The book you hold in your hands attempts to provide the answer… This book is about planetary life, planetary evolution, and the ways our views of them are changing… it concerns exploration, specifically scientific exploration, and the many quirks and agenda that can nurture or block it… My claim is that, like all other apes, humans are not the work of God but of thousands of millions of years of interaction among highly responsive microbes. This view is unsettling to some. To some it is frightening news from science, a rejectable source of information. I find it fascinating: it spurs me to learn more.”
She explains, “Symbiogenesis, an evolutionary term, refers to the origin of new tissues, organs, organisms---even species---by establishment of long-term or permanent symbiosis… Symbiosis… is crucial to an understanding of evolutionary novelty and the origin of species. Indeed, I believe the idea of species itself requires symbiosis… No species existed before bacteria merged to form larger cells including ancestors to both plants and animals… In this book I will explain how long-standing symbiosis led first to the evolution of complex cells with nuclei and from there to other organisms…” (Pg. 6)
She recounts, “That animal and plant cells originated through symbiosis is no longer controversial. Molecular biology… has vindicated this aspect of my theory of cell symbiosis… But the full impact of the symbiotic view of evolution has yet to be felt. And the idea that new species arise from symbiotic mergers among members of old ones is still not even discussed in polite scientific society. Here is an example. I once asked… paleontologist Niles Eldredge whether he knew of any case in which the formation of a new species had been documented… He could muster only one good example: Dobzhansky’s experiments with Drosophila, the fruit fly. IN this fascinating experiment… fruit flies bred at progressively hotter temperatures, become genetically separated. After two years or so, the hot-bred ones could no longer produce fertile offspring with their cold-bred brethren… it was later discovered that the hot-breeding flies lacked an intracellular symbiotic bacterium found in the cold breeders Eldredge dismissed this case as an observation of speciation because it entailed a microbial symbiosis!... I could say… that symbiogenesis is a form of neo-Lamarckianism. Symbiogenesis is evolutionary change by the inheritance of acquired characteristics.” (Pg. 7-9)
She asserts, “I am fond of bragging that we, my students and colleagues, have won three of the four battles of serial endosymbiosis theory… One major, contentious issue remains: how did the swimming appendages, the cilia, originate? Here is where most scientists part company with me… The key idea… is that cilia, sperm tails, sensory protrusion, and many other appendages of nucleated cells arose in the original fusion of the archaebacterium with the swimming bacterium. I predict that within a decade we will win this argument: eventually we will be four for four!” (Pg. 38-39)
She acknowledges, “May Taylor is not unfair when he labels me a radical symbiogeneticist and dubs my version … ‘extreme.’ Why? In spite of slim evidence, I still believe swimmer organelles began by symbiogenesis.” (Pg. 41) Later she adds, “I still hope that the final … postulate will prevail. Many colleagues have told me to give up.” (Pg. 46)
She notes, “Sex, like symbiosis, is a matter of merging. But it is also a matter of periodic escape from the merger. Sex can be understood as a very special case of symbiosis: both sex … and symbiosis, merging of symbolic partners, produce new beings… But cell symbiosis is a deeper, more permanent and unique level of fusion. In the great cell symbiosis, those of evolutionary moment that led to organelles, the act of mating is, for all practical purposes, forever.” (Pg. 103)
She explains, “The term ‘Gaia’ was suggested to [James] Lovelock by the novelist William Golding… The ancient Greek word for ‘Mother Earth,’ GAIA provides an etymological root of many scientific terms, such as GEOlogy, GEOmetry, and PANgaea. The name caught on all too well. Environmentalists and religiously inclined people, attracted to the idea of a native goddess with power, latched on to it, giving Gaia a distinctly nonscientific connotation... Many scientists are still hostile to Gaia, both the word and the idea, perhaps because it is so resonant with anti-science and anti-intellectual folks. In popular culture… Gaia… will supposedly punish or reward us for our environmental insults or blessings to her body. I regret this personification.” (Pg. 118)
She concludes, “We people are just like our planetmates. We cannot put an end to nature; we can only pose a threat to ourselves. The notion that we can destroy all life… is ludicrous. I hear our nonhuman brethren snickering: ‘Got along without you before I met you, gonna get along without you now.’ … The tropical forest trees are … waiting for us to finish our arrogant logging so they can get back to their business of growth as usual. And they will continue their cacophonies and harmonies long after we are gone.” (Pg. 128)
This book will be of great interest to those interested in creative ideas in biology and evolution, as well as those interested in the GAIA hypothesis.
Lynn Margulis (1938-2011) was an American evolutionary theorist and biologist. (She was also married to Carl Sagan from 1957-1965.)
She wrote in the Prologue to this 1998 book, “‘Mom,’ what does the Gaia idea have to do with your symbolic theory?’ asked my son Zach… ‘Nothing,’ I immediately responded, ‘or at least nothing as far as I am aware.’ I have been pondering his question ever since. The book you hold in your hands attempts to provide the answer… This book is about planetary life, planetary evolution, and the ways our views of them are changing… it concerns exploration, specifically scientific exploration, and the many quirks and agenda that can nurture or block it… My claim is that, like all other apes, humans are not the work of God but of thousands of millions of years of interaction among highly responsive microbes. This view is unsettling to some. To some it is frightening news from science, a rejectable source of information. I find it fascinating: it spurs me to learn more.”
She explains, “Symbiogenesis, an evolutionary term, refers to the origin of new tissues, organs, organisms---even species---by establishment of long-term or permanent symbiosis… Symbiosis… is crucial to an understanding of evolutionary novelty and the origin of species. Indeed, I believe the idea of species itself requires symbiosis… No species existed before bacteria merged to form larger cells including ancestors to both plants and animals… In this book I will explain how long-standing symbiosis led first to the evolution of complex cells with nuclei and from there to other organisms…” (Pg. 6)
She recounts, “That animal and plant cells originated through symbiosis is no longer controversial. Molecular biology… has vindicated this aspect of my theory of cell symbiosis… But the full impact of the symbiotic view of evolution has yet to be felt. And the idea that new species arise from symbiotic mergers among members of old ones is still not even discussed in polite scientific society. Here is an example. I once asked… paleontologist Niles Eldredge whether he knew of any case in which the formation of a new species had been documented… He could muster only one good example: Dobzhansky’s experiments with Drosophila, the fruit fly. IN this fascinating experiment… fruit flies bred at progressively hotter temperatures, become genetically separated. After two years or so, the hot-bred ones could no longer produce fertile offspring with their cold-bred brethren… it was later discovered that the hot-breeding flies lacked an intracellular symbiotic bacterium found in the cold breeders Eldredge dismissed this case as an observation of speciation because it entailed a microbial symbiosis!... I could say… that symbiogenesis is a form of neo-Lamarckianism. Symbiogenesis is evolutionary change by the inheritance of acquired characteristics.” (Pg. 7-9)
She asserts, “I am fond of bragging that we, my students and colleagues, have won three of the four battles of serial endosymbiosis theory… One major, contentious issue remains: how did the swimming appendages, the cilia, originate? Here is where most scientists part company with me… The key idea… is that cilia, sperm tails, sensory protrusion, and many other appendages of nucleated cells arose in the original fusion of the archaebacterium with the swimming bacterium. I predict that within a decade we will win this argument: eventually we will be four for four!” (Pg. 38-39)
She acknowledges, “May Taylor is not unfair when he labels me a radical symbiogeneticist and dubs my version … ‘extreme.’ Why? In spite of slim evidence, I still believe swimmer organelles began by symbiogenesis.” (Pg. 41) Later she adds, “I still hope that the final … postulate will prevail. Many colleagues have told me to give up.” (Pg. 46)
She notes, “Sex, like symbiosis, is a matter of merging. But it is also a matter of periodic escape from the merger. Sex can be understood as a very special case of symbiosis: both sex … and symbiosis, merging of symbolic partners, produce new beings… But cell symbiosis is a deeper, more permanent and unique level of fusion. In the great cell symbiosis, those of evolutionary moment that led to organelles, the act of mating is, for all practical purposes, forever.” (Pg. 103)
She explains, “The term ‘Gaia’ was suggested to [James] Lovelock by the novelist William Golding… The ancient Greek word for ‘Mother Earth,’ GAIA provides an etymological root of many scientific terms, such as GEOlogy, GEOmetry, and PANgaea. The name caught on all too well. Environmentalists and religiously inclined people, attracted to the idea of a native goddess with power, latched on to it, giving Gaia a distinctly nonscientific connotation... Many scientists are still hostile to Gaia, both the word and the idea, perhaps because it is so resonant with anti-science and anti-intellectual folks. In popular culture… Gaia… will supposedly punish or reward us for our environmental insults or blessings to her body. I regret this personification.” (Pg. 118)
She concludes, “We people are just like our planetmates. We cannot put an end to nature; we can only pose a threat to ourselves. The notion that we can destroy all life… is ludicrous. I hear our nonhuman brethren snickering: ‘Got along without you before I met you, gonna get along without you now.’ … The tropical forest trees are … waiting for us to finish our arrogant logging so they can get back to their business of growth as usual. And they will continue their cacophonies and harmonies long after we are gone.” (Pg. 128)
This book will be of great interest to those interested in creative ideas in biology and evolution, as well as those interested in the GAIA hypothesis.
January 29, 2010
Margulis strives in this short book to connect the idea of Gaia with her symbiotic theory of evolution and does so quite convincingly to my mind. I appreciate her scientific explication of the Gaia Hypothesis, as opposed to the widespread, pop-spirituality one of a personified uber-organism. In Margulis's words, "Gaia itself is not an organism directly selected among many. It is an emergent property of interaction among organisms, the spherical planet on which they reside, and an energy source, the sun."
February 16, 2013
Lynn Margulis explica la Teoría de la Endosimbiosis conectándolo con temas como Origen de la Vida, Evolución e Hipótesis de Gaia de una manera entusiasta, amena y hasta graciosa; pero siempre utilizando argumentos científicos.
Cada capítulo comienza con un poema de Emily Dickinson y se desarrolla entre anécdotas (personales o de investigadores clave), ejemplos, dibujos y referencias a artículos o libros. Aunque se publicó en 1998 (y existe información más actualizada) este libro es un buen punto de partida para cualquiera que se interese en el tema.
Cada capítulo comienza con un poema de Emily Dickinson y se desarrolla entre anécdotas (personales o de investigadores clave), ejemplos, dibujos y referencias a artículos o libros. Aunque se publicó en 1998 (y existe información más actualizada) este libro es un buen punto de partida para cualquiera que se interese en el tema.
March 26, 2023
Εξαιρετικό βιβλίο που με την θεωρία της σειραϊκής ενδοσυμβίωσης μας ταξιδεύει στις απαρχές και την ποικιλότητα της ΖΩΗΣ. Αναδεικνύει την συμβίωση διαφορετικών ειδών ως μοχλό εξελικτικής ειδογέννεσης στη Βιόσφαιρα του πλανήτη μας. Εισάγει στην Γαία, νεοφανή επιστημονικό κλάδο που ασχολείται με την Γεωφυσιολογία!! Εμβριθές κι απολαυστικό βιβλίο για τον καθένα που ενδιαφέρεται για το φαινόμενο της ΖΩΗΣ στον πλανήτη. Ένα βιβλίο που εκτός των άλλων προσπαθεί να χλευάσει και να ανατρέψει τον «εγωκεντρισμό» του ανθρώπινου είδους!
This entire review has been hidden because of spoilers.
May 21, 2018
The ideas were fantastically interesting and thought-provoking (as with Margulis's last book I read, Microcosmos, which was cowritten with her son Dorion Sagan).
The actual writing style and execution, though, were not great. Repetitive, incohesive structure, sometimes unclear. Margulis is not much of a long-form writer. Still, I was definitely interested enough to read the whole book. The writing wasn't bad, just not great.
The actual writing style and execution, though, were not great. Repetitive, incohesive structure, sometimes unclear. Margulis is not much of a long-form writer. Still, I was definitely interested enough to read the whole book. The writing wasn't bad, just not great.
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