I like this writer. But still there are still something in don’t like in this book.
I don’t like the comments at the beginning of this book, particularly regarding the necessity of imperial authority and China’s unification. I don’t agree, and remain unconvinced, after reading several pages of argumentation.
Another thing I don't like is the loose structure. The first quarter of the book is not aligned with the later three quarters. The writer reused some of the materials and created another book called "世说杂谈." In that book, the focus is solely on the people in "世说新语" with a better structure.
There are more things I like about this book.
Liu engages in a lot of speculation regarding people's behavior, attempting to explain why they acted in certain ways instead of others. Through these speculations, I gain insights into the details of that era and the people living during that time. While many reviewers consider this type of speculation to be an unserious attitude to historical writing, it is just what appeals to me. When reading history, particularly in serious historical books, we often have only the facts. I acknowledge that this is indeed the proper approach to historical writing. However, I find myself left with lots of questions and a lack of understanding regarding people's motivations. I lack the comprehensive knowledge required to connect all the individuals and events of that period. Thus, I appreciate a writer who possesses a solid historical knowledge and is willing to make reasonable conjectures. It is through this approach that I have the enlightenment to understand the people living in history.
Another thing I like is how Liu select the materials for his writing. This discloses his taste.
In the chapter about Shi Le, Liu wrote a section depicting how Shi worshipped and imitated the first emperor of Han dynasty, Liu Bang. Shi intentionally portrayed himself with a vulgar and uncultured style. This chapter abruptly connects to many parvenu emperors in Chinese history, such as Zhu Yuanzhang and Mao Zedong. These emperors echo each other across thousands of years. In present times, this crude and uneducated style has permeated every corner of Chinese society, instilled from the ruling elite to the common people. This style continues endlessly within the top families of the CCP, in the present and the future.
Another example of the author's discerning material selection can be seen in the chapter on Wang Dun. Following Wang Dun's death, his successors and followers were killed by those close to them. Liu Bo then delves into how historians from various dynasties commented on this event. While Wang Dun and his followers were regarded as treacherous traitors, the families, colleagues, and subordinates who murdered them were unequivocally seen as inhumane animals. Throughout China's history, historians have faced oppression from imperial authorities for generations, yet they have managed to maintain a sense of humanity and adhere to basic ethics. Liu Bo notes, "Historians upheld this tradition until the founding of the PRC."