This essential guide to the ancient Jewish doctrine of esoteric knowledge was written by one of modern occultism’s most influential figures. Unlike lesser works, it focuses on the actual sacred texts (three important texts of the Zohar): The Book of Concealed Mystery, The Greater Holy Assembly, and The Lesser Holy Assembly to offer an objective, reliable interpretation.
The present work includes a table showing at a glance the ordinary Hebrew and Chaldee alphabet (which is common to both languages) and the Roman characters.
Samuel Liddell MacGregor Mathers, born Samuel Liddell Mathers and having allegedly added MacGregor as a claim to a Highland heritage for which there is little other evidence, was an English occultist best remembered as a founder of the Hermetic Order of the Golden Dawn.
His translations of medieval grimoires and other obscure occult texts, while often criticized for their accuracy or incompleteness, served to make this otherwise inaccessible material more widely available to English-speaking audiences, and remain among the most popular of his works.
While highly mired in the theosophy and freemasonry that Mathers was steeped in by his mentors (Westcott and Woodmen and others), as one of the first English translations of source literature, Mathers' translation was once a must read.
Today, if you want to understand Kabbalah, read Gershom Scholem, and his successor, Moshe Idel. Mathers' interpretations will always linger in his Victorian era and his puritanical mindset; not to mention his far inferior learning to that of Scholem, Idel and others.
As a means to understand 20th century esotericism, the influential writings of the many members of Mathers' Hermetic Order (Yeats and Crowley being foremost), Mathers' interpretation is vital. For this was the Kabbalah as writers like W.B. Yeats and Aleister Crowley knew it. You can see this in Yeats poems, and Crowley even stole and published many of Mathers' works as his own.
However, a much healthier understanding of esotericism, mysticism and other fringe elements of religion and philosophy through the writings of Antoine Faivre (Access to Western Esotericism) and his brood of serious, Sorbonne educated scholars.
In the long Introduction of the book you may find a challenge for the Christian believer:
“How can I think to understand the Old Testament if I be ignorant of the construction put upon it by that nation whose sacred book it formed; and if I know not the meaning of the Old Testament, how can I expect to understand the New?”
The book surely sheds some light over the many mysteries [creation of world, man and woman, and the soul, Moses’ powers…] a careful reader of the Old Testament encounters.
That book is, however, a collection of 3 books of Zohar. Namely: (1) The Book of Concealed Mysteries (2) The Greater Holy Assembly (3) The Lesser Holy Assembly. Especially on the two last ones, you get the impression there’s almost a repetitive focus on the head [hair, beard, nose, eyes…] of the Macroposopus. But that’s Kabbalah.
Graphs and charts are awesome; they make your mind wonder.
For a while, eastern philosophy stood in contrast to western philosophy. Indeed if you were to find the exoteric of the west they differ much from the east, but the esoteric, the alchemical, the magical, and the body of the entire Jewish Kabbalah reveals the parallels between the two worlds, bridging a gap that shows Christianity and Islam to be but corruptions of this sacred unity which was given to the whole world through the magnificent Light that is TETRAGRAMMATON.
This book is a thoroughly guide to the Kabbalah as a tradition from its original sources. That said it is of course a complex and deep tradition that even Mathers’ ample footnotes doesn’t really make clear.
I am writing a Lodge Edition for my book. My chapter on Cabbala is, “I just don’t have time to explain right now.” This book is going into my private Lodge Library for reference, study and meditation.
An interesting book....translation of the books of the Zohar. Most interesting is 'The Greater Holy Assembly', containing the archetype of our universe from the Kabbalistic perspective.