If you are a fan of Jeffrey Kripal’s work, by all means, read this book. If you are looking for an intriguing near-death experience, however, I couldn’t recommend it. While Elizabeth Krohn’s NDE story starts off in a fascinating manner, it soon turns into a strange mishmash of claims that we are all unconditionally loved by God and there is no death, mixed in with stories about a telephone call from God and about premonition dreams of deaths that terrify her. She also tells how she acquired a necklace that, on one hand, filled her with warm memories of her grandmother; whereas, on the other hand, apparently caused someone to die every time she wore it; or at least caused her to hear of the death of someone. She frantically ends up burying the necklace in the yard. But then, years later . . . oh, nevermind.
Add to that, Mrs. Krohn rants about how unspiritual Reformed Judaism is and states: “In their rush to prove to the world that they are fair and that everyone is equal, they want to treat as equal even those who are evil and seek to destroy them. They seem to feel that if we are kind enough to our enemies, they will be nice to us. How childish. How foolish. If a group of people has sworn to annihilate you and everyone you love, you do not give them your house in the hope that they will then like you and live in peace. Reform Judaism has become a Far Left political organization–a far, far cry from what I feel religion should be. Where is the spiritual component?” Huh? Where is the “spiritual component” in calling one’s “enemies”, if one should even have "enemies", “evil", and not even considering kindness might be the solution to conflicts? It’s particularly strange a woman who has had a NDE, where she experienced unconditional love and realized death was an illusion, would say such a thing.
Why so much oddness and conflicting feelings in Elizabeth Krohn’s NDE story? I blame Jeffrey Kripal. I think he was just using her NDE so he could write another book telling the world all his brilliant ideas about life and death. Although he throws in self-deprecating comments here and there in his part of the book, he obviously terribly wants for his words and beliefs to profoundly affect readers. I believe they worked on the book for two years, and my guess is he coached and encouraged her to elaborate on things she really wasn’t prepared to elaborate on. Her part of the book had to be deep enough and long enough to justify his part of the book. One wonders, too, who first brought up the New Age garbage idea that Elizabeth Krohn chose a lifetime where she knew she would be sexually abused as a child? An idea that ends up trying to justify violence against females by males in some New Age books, because they chose a lifetime knowing what was coming. See, they wanted it! They asked for it! It helped them to spiritually grow! Garbage!
That's not to suggest Ms. Krohn is not a deep, sincere thinker who thinks for herself, but that there is something unbalanced about her story and the whole book. It’s very, very heavy Jeffrey Kripal. Jeffrey Kripal, a religion professor at Rice University, who apparently believes in such things as alien abductions and mutants, and obviously thinks it’s really intriguing that being sexually abused as a child; as Elizabeth Krohn was for six years and as often were those who claimed to be abducted by aliens; can “crack open” an individual in a way that allows in all sorts of fascinating paranormal experiences. He tries hard not to appear insensitive about that matter, yet it seemed obvious his intrigue far outweighed his concern about horrific things happening to others, including children.
Yes, Dr. Kripal seemed far more interested in ideas than he did in human suffering, which is to be expected from someone who has spent so much time in an ivory tower and the Esalen Institute. Not that some of his ideas weren’t interesting, and he is, of course, so right in pointing out the folly of science attempting to investigate metaphysical issues. But much of what he went on and on about just ended up sounding like gobbledygook, or like science fiction being proclaimed as reality. Maybe it is reality to him, as well as to those who like his writings. If so, may all his followers enjoy this book, have interesting dreams about it, and send those dreams to Dr. Kripal, so he can continue believing his books “express some superpower”.
Personally, I’m more interested in the human experience and how metaphysical topics relate to humans, and much less interested in the words of those who are alienated or detached from the human race, or at least terribly bored with it. Dr. Kripal ends this book by talking about the afterlife, which is where the book began with Elizabeth Krohn’s near-death experience. His final words are: “As fantastic an unbelievable as it might sound, we are all, together, really and truly changing the afterlife.” Huh? Mrs. Krohn’s NDE, like so many others, stresses the “afterlife” is unconditionally loving. What are we changing it to? One that is conditionally loving? Or one that has aliens and mutants and the Starship Enterprise? Oh, that was snippy, wasn’t it? It’s just a bit scary to think we can change the afterlife, considering how we are changing the Earth these days in not so good ways. But, hey, no one knows for sure what happens after death. Not me, not you, not Jeffrey Kripal or Elizabeth Krohn. We all just believe what we want to believe, or what we think we should believe.
(Note: I received a free ARC of this book from Amazon Vine.)